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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Strong Leadership and Admitting Mistakes • Two Stories

Richard J. Clark · December 9, 2016

STRONG AND WISE leader is not afraid of vulnerability. In fact it may even be embraced. A strong leader, director, conductor, etc., is comfortable in their own skin and self-confident—if not because they are perfect or their musicianship is beyond reproach—but because the very pursuit of creating great art is a fluid and evolving work of a lifetime.

A sure sign of an insecure leader is one whose first instinct is to blame others when something goes wrong. This is bad leadership in part because it alienates the very people working very hard for a common cause.

As a musician, I know I have enormous deficiencies and weaknesses. I identified some of them years ago, and I have to work extra hard on some things to achieve the same results others do with ease. Other things come more easily to me. Getting better as a musician and teacher is work that will never end in this life.

I often remind my choirs that I make more mistakes than anyone else. It’s the result of much multitasking. But if something goes wrong in a rehearsal, and it’s my fault, I make sure the choir knows. Why? I don’t want them to think they need to make an adjustment that will simply make things worse.

Another observation I state from time to time in rehearsal: “It seems you sing better when I conduct better. Hmmm. Maybe I should just conduct better!” And I do, and we sound better.

Forget about me. I have two stories:

HE FIRST IS ABOUT the great film composer and maestro, John Williams. As the former conductor of the Boston Pops, I know a number of musicians who have played under his baton. One of my friends tells a story of him commenting to the orchestra about his own conducting, “I need to be more clear with that phrase. Someone who routinely conducts the London Symphony Orchestra had to admit that he needs to conduct better. Consider that this admission came from a man who makes more money while taking a nap (collecting residual checks) than most of us dream to make in a year.

It is no wonder John Williams is universally beloved by so many top-flight musicians. He’s a leader who is secure enough to admit his imperfection. He is a leader who cares enough about the final product than protecting his own ego.

HE SECOND IS ABOUT Yo-Yo Ma. Over twenty years ago, I was asked to transcribe a piece on notation software and into modern notation. (Very few people knew the software in the early to mid-1990s.) It was a work by the 13th Century French composer, Philippe de Vitry.

When I met with Mr. Ma, he gave a quick analysis of the rhythmic breakdown and how to divide the measures, given that the original had no bar lines.

But here’s what happened. When I later analyzed the score, I realized the rhythmic breakdown was far more simple than Mr. Ma indicated. He appeared to be wrong. And I had to make darn well sure I did this correctly. I studied and consulted and made my case, having to explain to one of the greatest cellists who walks planet earth that he made a mistake.

As this was the pre-internet and pre-cell phone era instant communication was non-existent. He was off to Asia and then flying to France where the score needed to be faxed in forty-eight hours for a private concert. I could not call or text or even email. I was a lowly grad student hoping not to screw this up. Trust me, I was freaking out.

A few weeks passed and his manager told me, “By the way, Yo-Yo said, ‘Tell Richard he was right.’”

I still make more mistakes than anyone and will make a lot more. But these two greats show what a positive influence one can have when not trying to project invincibility, but humanity. Plus, it’s not about us. It’s about the music. It’s about God.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

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