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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Strong Leadership and Admitting Mistakes • Two Stories

Richard J. Clark · December 9, 2016

STRONG AND WISE leader is not afraid of vulnerability. In fact it may even be embraced. A strong leader, director, conductor, etc., is comfortable in their own skin and self-confident—if not because they are perfect or their musicianship is beyond reproach—but because the very pursuit of creating great art is a fluid and evolving work of a lifetime.

A sure sign of an insecure leader is one whose first instinct is to blame others when something goes wrong. This is bad leadership in part because it alienates the very people working very hard for a common cause.

As a musician, I know I have enormous deficiencies and weaknesses. I identified some of them years ago, and I have to work extra hard on some things to achieve the same results others do with ease. Other things come more easily to me. Getting better as a musician and teacher is work that will never end in this life.

I often remind my choirs that I make more mistakes than anyone else. It’s the result of much multitasking. But if something goes wrong in a rehearsal, and it’s my fault, I make sure the choir knows. Why? I don’t want them to think they need to make an adjustment that will simply make things worse.

Another observation I state from time to time in rehearsal: “It seems you sing better when I conduct better. Hmmm. Maybe I should just conduct better!” And I do, and we sound better.

Forget about me. I have two stories:

HE FIRST IS ABOUT the great film composer and maestro, John Williams. As the former conductor of the Boston Pops, I know a number of musicians who have played under his baton. One of my friends tells a story of him commenting to the orchestra about his own conducting, “I need to be more clear with that phrase. Someone who routinely conducts the London Symphony Orchestra had to admit that he needs to conduct better. Consider that this admission came from a man who makes more money while taking a nap (collecting residual checks) than most of us dream to make in a year.

It is no wonder John Williams is universally beloved by so many top-flight musicians. He’s a leader who is secure enough to admit his imperfection. He is a leader who cares enough about the final product than protecting his own ego.

HE SECOND IS ABOUT Yo-Yo Ma. Over twenty years ago, I was asked to transcribe a piece on notation software and into modern notation. (Very few people knew the software in the early to mid-1990s.) It was a work by the 13th Century French composer, Philippe de Vitry.

When I met with Mr. Ma, he gave a quick analysis of the rhythmic breakdown and how to divide the measures, given that the original had no bar lines.

But here’s what happened. When I later analyzed the score, I realized the rhythmic breakdown was far more simple than Mr. Ma indicated. He appeared to be wrong. And I had to make darn well sure I did this correctly. I studied and consulted and made my case, having to explain to one of the greatest cellists who walks planet earth that he made a mistake.

As this was the pre-internet and pre-cell phone era instant communication was non-existent. He was off to Asia and then flying to France where the score needed to be faxed in forty-eight hours for a private concert. I could not call or text or even email. I was a lowly grad student hoping not to screw this up. Trust me, I was freaking out.

A few weeks passed and his manager told me, “By the way, Yo-Yo said, ‘Tell Richard he was right.’”

I still make more mistakes than anyone and will make a lot more. But these two greats show what a positive influence one can have when not trying to project invincibility, but humanity. Plus, it’s not about us. It’s about the music. It’s about God.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

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