• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

What you didn’t realize about World Youth Day…

Guest Author · October 28, 2016

704 Chris Y ALL ACCOUNTS, the music at this year’s World Youth Day was a great success. For example, Bishop James Conley, of Lincoln, Nebraska, wrote a wonderful piece about it, and Fr. David Friel, of Philadelphia contributed a lengthier analysis. Their conclusions were the same: Beautiful music helped thousands of young people to pray that holiest of prayers, the Mass. And for this, I’m very grateful.

When Fr. Jonathan Kalisch, O.P., a chaplain of the Knights of Columbus, proposed to me that I lead the music at the English-language site for World Youth Day 2016 in Kraków, Poland, I was thrilled. I am a proud Pole, born, raised, and educated in that wonderful country (and my formation as a priest took place largely in the Dominican priory in Kraków itself). I’m also somewhat of an itinerant American, having worked at parishes and campus ministries in New York City; Anchorage, Alaska; Seattle, Washington; and now Salt Lake City, Utah. Finally, I’m a church musician, trained as an organist, who also loves to sing and to collect suitable liturgical repertory from Poland and elsewhere. These were all contributing factors to my appointment: having been raised and formed in Poland, the liturgical music created there by the Dominicans brought me—quite literally!—to the Order, and this same music has become an essential part of my work in the United States. Having worked in America for many years, I’ve accumulated a large body of Polish and French repertory that has been translated into English, and I have a working sense of what student choirs and congregations can learn and sing. The charge that World Youth Day in Kraków somehow “sound like Poland” was my challenge to execute, and I was happy to take it on. For more about the “why” of the music, take a look at Fr. Friel’s piece, linked above, where he reproduces an essay I wrote for the World Youth Day Mass booklets.

WHAT I COULDN’T SAY THERE (because of space constraints) I’d like to say here: without the help of many wonderful collaborators, the music at World Youth Day’s Mercy Centre wouldn’t have happened. I’d like to take this opportunity to mention the many important people whose efforts brought that music to life.

While it’s been widely noted that the Dominicans—the religious order of which both Fr. Kalisch and I are members—were responsible for the music at the Mercy Centre, my most important collaborator wasn’t a Dominican at all! Christopher Mueller, a colleague and friend from my days back in New York City, was the person I tapped to conduct the ensemble in Kraków. But he did so much more than that: we were really partners, co-directors. Any accolades of mine must surely be shared with him, and here’s why:

(A) I selected about 60% of our repertory, and he the other 40%.

(B) He took upon himself the huge task of compiling all the music, which came from a variety of sources and required thorough editing.

(C) While a large part of my role was to handle organizational tasks (assembling the choir, setting up a rehearsal venue, and working with the Dominican Liturgical Institute — more on that later), Chris’s role was entirely a musical one. He led all the rehearsals and conducted at all the Masses. He planned out how our volunteer choir & orchestra was going to learn over 100 pages of music (around 30 different pieces) in a single retreat weekend, and he kept us focused and on-task during all our day-of rehearsals prior to the Masses.

(D) There were quite elaborate Mass booklets, which Chris designed and created by himself. He wanted the Mass booklets to be as beautiful and compelling as the Mass music, and he did not disappoint.

(E) After our four sung Masses at the Mercy Centre, we didn’t want to “waste” the fruit of our labors. In order to archive the musical material, Chris led a recording session in the beautiful medieval Church of St. Giles, and when he returned to the U.S., he did all the editing and post-production himself. Take a listen to the results here.

(F) Something else that Chris did when he got back to the U.S. was to annotate the web videos of our three big Masses, so that people could view/listen to specific pieces of music in context if they desired. Watch the Masses of Wednesday, Thursday, or Friday.

As I said, Christopher Mueller was my co-director, and we couldn’t have made it without his many talents and leadership!

ANOTHER KEY CONTRIBUTOR was the Dominican Liturgical Institute in Kraków, which for the past 30 years has led a major liturgical revival in Poland. Director emeritus Fr. Tomasz Grabowski, O.P., put together the very fine orchestra of young Polish musicians. Newly-appointed assistant director Fr. Grzegorz Doniec, O.P., prepared the full scores and instrumental parts as required, and was also the clarinetist in the orchestra. Additionally, the Institute recorded and released a CD of the music we would be presenting at WYD so that pilgrims could bring the music home with them as both keepsake and inspiration. 1

I’d also like to recognize Fr. Gabriel Torretta, O.P., an American Dominican, who helped in the musical planning, proofread the programs, and was my logistics assistant who helped keep things running smoothly in Kraków. As well as the three of us Dominicans, there were four Sisters of Life amongst the choir & orchestra, and we were very grateful for their presence, both musical and spiritual. And finally, all the singers and instrumentalists — they were the heart, soul, and sound of the ensemble. They volunteered to give a week and a-half of their time to fly to Poland and take part in this wonderful week of prayer and liturgy. Without them we would have had nothing!

I remain extremely grateful to every participant, and I think we showed that our “Polish” experience of liturgical beauty was really a universal experience for the Church. We hope that this approach to music will become more widespread, and I believe that through the labors of Christopher Mueller and all these fine musicians, it certainly will be.

SINGERS : Sr. Mariana Benedicta, S.V., Bianca Czaderna, Ellona Delac, Jack Delac, Jennifer Delac, Danielle Dellino, Lana Dziekonski, Eugenia Xavier Geisel, Agnieszka Głownia, Megan Jones, Vincent Kania, Michaela Kearns, Sr. Gianna Maria, S.V., Rev. Łukasz Miśko, O.P., Peter Molina, Giordan Montero, Christina Mueller, Michael Gabriel Mueller, Tess Murray, Annie Nguyen, Sr. Cecilia Rose, S.V., Sr. Josephine Rose, S.V., Jenny Taylor, Rev. Gabriel Torretta, O.P., Arthur Tsoi, Nick Weber, Zachary William, Matthew C. Yost, Tona Yost, & HuaLing Maggie Zhao

INSTRUMENTALISTS : Kasia Bidzińska (violin), Wiktoria Bogalska (violin), Rev. Grzegorz Doniec, O.P. (clarinet), Klaudia Mycha Janicka (viola), Ania Kufel (flute), Lawrence Lam (keyboard), Łukasz Pawlikowski (cello), & Joanna Stolarska (oboe)


We hope you enjoyed this guest article by Rev. Łukasz Miśko, O.P.



NOTES FROM THIS ARTICLE:

1   Digital files can be purchased online through the iTunes store by searching for “Jesus I Trust in You” by “the liturgical ensemble.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Why do we never sing “De Spiritu Sancto” (St. Athenogenes) in our churches? There are a dozen translations in English verse. Where could anyone find a better evening hymn than this, coming right down from the catacombs? Our hymnbooks know nothing of such a treasure as this, and give us pages of poor sentiment in doggerel lines by some tenth-rate modern versifier.

— Rev’d Adrian Fortescue (d. 1923)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.