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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What you didn’t realize about World Youth Day…

Guest Author · October 28, 2016

704 Chris Y ALL ACCOUNTS, the music at this year’s World Youth Day was a great success. For example, Bishop James Conley, of Lincoln, Nebraska, wrote a wonderful piece about it, and Fr. David Friel, of Philadelphia contributed a lengthier analysis. Their conclusions were the same: Beautiful music helped thousands of young people to pray that holiest of prayers, the Mass. And for this, I’m very grateful.

When Fr. Jonathan Kalisch, O.P., a chaplain of the Knights of Columbus, proposed to me that I lead the music at the English-language site for World Youth Day 2016 in Kraków, Poland, I was thrilled. I am a proud Pole, born, raised, and educated in that wonderful country (and my formation as a priest took place largely in the Dominican priory in Kraków itself). I’m also somewhat of an itinerant American, having worked at parishes and campus ministries in New York City; Anchorage, Alaska; Seattle, Washington; and now Salt Lake City, Utah. Finally, I’m a church musician, trained as an organist, who also loves to sing and to collect suitable liturgical repertory from Poland and elsewhere. These were all contributing factors to my appointment: having been raised and formed in Poland, the liturgical music created there by the Dominicans brought me—quite literally!—to the Order, and this same music has become an essential part of my work in the United States. Having worked in America for many years, I’ve accumulated a large body of Polish and French repertory that has been translated into English, and I have a working sense of what student choirs and congregations can learn and sing. The charge that World Youth Day in Kraków somehow “sound like Poland” was my challenge to execute, and I was happy to take it on. For more about the “why” of the music, take a look at Fr. Friel’s piece, linked above, where he reproduces an essay I wrote for the World Youth Day Mass booklets.

WHAT I COULDN’T SAY THERE (because of space constraints) I’d like to say here: without the help of many wonderful collaborators, the music at World Youth Day’s Mercy Centre wouldn’t have happened. I’d like to take this opportunity to mention the many important people whose efforts brought that music to life.

While it’s been widely noted that the Dominicans—the religious order of which both Fr. Kalisch and I are members—were responsible for the music at the Mercy Centre, my most important collaborator wasn’t a Dominican at all! Christopher Mueller, a colleague and friend from my days back in New York City, was the person I tapped to conduct the ensemble in Kraków. But he did so much more than that: we were really partners, co-directors. Any accolades of mine must surely be shared with him, and here’s why:

(A) I selected about 60% of our repertory, and he the other 40%.

(B) He took upon himself the huge task of compiling all the music, which came from a variety of sources and required thorough editing.

(C) While a large part of my role was to handle organizational tasks (assembling the choir, setting up a rehearsal venue, and working with the Dominican Liturgical Institute — more on that later), Chris’s role was entirely a musical one. He led all the rehearsals and conducted at all the Masses. He planned out how our volunteer choir & orchestra was going to learn over 100 pages of music (around 30 different pieces) in a single retreat weekend, and he kept us focused and on-task during all our day-of rehearsals prior to the Masses.

(D) There were quite elaborate Mass booklets, which Chris designed and created by himself. He wanted the Mass booklets to be as beautiful and compelling as the Mass music, and he did not disappoint.

(E) After our four sung Masses at the Mercy Centre, we didn’t want to “waste” the fruit of our labors. In order to archive the musical material, Chris led a recording session in the beautiful medieval Church of St. Giles, and when he returned to the U.S., he did all the editing and post-production himself. Take a listen to the results here.

(F) Something else that Chris did when he got back to the U.S. was to annotate the web videos of our three big Masses, so that people could view/listen to specific pieces of music in context if they desired. Watch the Masses of Wednesday, Thursday, or Friday.

As I said, Christopher Mueller was my co-director, and we couldn’t have made it without his many talents and leadership!

ANOTHER KEY CONTRIBUTOR was the Dominican Liturgical Institute in Kraków, which for the past 30 years has led a major liturgical revival in Poland. Director emeritus Fr. Tomasz Grabowski, O.P., put together the very fine orchestra of young Polish musicians. Newly-appointed assistant director Fr. Grzegorz Doniec, O.P., prepared the full scores and instrumental parts as required, and was also the clarinetist in the orchestra. Additionally, the Institute recorded and released a CD of the music we would be presenting at WYD so that pilgrims could bring the music home with them as both keepsake and inspiration. 1

I’d also like to recognize Fr. Gabriel Torretta, O.P., an American Dominican, who helped in the musical planning, proofread the programs, and was my logistics assistant who helped keep things running smoothly in Kraków. As well as the three of us Dominicans, there were four Sisters of Life amongst the choir & orchestra, and we were very grateful for their presence, both musical and spiritual. And finally, all the singers and instrumentalists — they were the heart, soul, and sound of the ensemble. They volunteered to give a week and a-half of their time to fly to Poland and take part in this wonderful week of prayer and liturgy. Without them we would have had nothing!

I remain extremely grateful to every participant, and I think we showed that our “Polish” experience of liturgical beauty was really a universal experience for the Church. We hope that this approach to music will become more widespread, and I believe that through the labors of Christopher Mueller and all these fine musicians, it certainly will be.

SINGERS : Sr. Mariana Benedicta, S.V., Bianca Czaderna, Ellona Delac, Jack Delac, Jennifer Delac, Danielle Dellino, Lana Dziekonski, Eugenia Xavier Geisel, Agnieszka Głownia, Megan Jones, Vincent Kania, Michaela Kearns, Sr. Gianna Maria, S.V., Rev. Łukasz Miśko, O.P., Peter Molina, Giordan Montero, Christina Mueller, Michael Gabriel Mueller, Tess Murray, Annie Nguyen, Sr. Cecilia Rose, S.V., Sr. Josephine Rose, S.V., Jenny Taylor, Rev. Gabriel Torretta, O.P., Arthur Tsoi, Nick Weber, Zachary William, Matthew C. Yost, Tona Yost, & HuaLing Maggie Zhao

INSTRUMENTALISTS : Kasia Bidzińska (violin), Wiktoria Bogalska (violin), Rev. Grzegorz Doniec, O.P. (clarinet), Klaudia Mycha Janicka (viola), Ania Kufel (flute), Lawrence Lam (keyboard), Łukasz Pawlikowski (cello), & Joanna Stolarska (oboe)


We hope you enjoyed this guest article by Rev. Łukasz Miśko, O.P.



NOTES FROM THIS ARTICLE:

1   Digital files can be purchased online through the iTunes store by searching for “Jesus I Trust in You” by “the liturgical ensemble.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“Every medicine does not suit every stage of sickness; because the tonic given to those who are recovering from fever would be hurtful to them if given while yet in their feverish condition. So likewise Baptism and Penance are as purgative medicines, given to take away the fever of sin; whereas this sacrament [the Sanctissimum] is a medicine given to strengthen, and it ought not to be given except to them who are quit of sin.”

— Saint Thomas Aquinas Re: the EUCHARIST

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