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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What you didn’t realize about World Youth Day…

Guest Author · October 28, 2016

704 Chris Y ALL ACCOUNTS, the music at this year’s World Youth Day was a great success. For example, Bishop James Conley, of Lincoln, Nebraska, wrote a wonderful piece about it, and Fr. David Friel, of Philadelphia contributed a lengthier analysis. Their conclusions were the same: Beautiful music helped thousands of young people to pray that holiest of prayers, the Mass. And for this, I’m very grateful.

When Fr. Jonathan Kalisch, O.P., a chaplain of the Knights of Columbus, proposed to me that I lead the music at the English-language site for World Youth Day 2016 in Kraków, Poland, I was thrilled. I am a proud Pole, born, raised, and educated in that wonderful country (and my formation as a priest took place largely in the Dominican priory in Kraków itself). I’m also somewhat of an itinerant American, having worked at parishes and campus ministries in New York City; Anchorage, Alaska; Seattle, Washington; and now Salt Lake City, Utah. Finally, I’m a church musician, trained as an organist, who also loves to sing and to collect suitable liturgical repertory from Poland and elsewhere. These were all contributing factors to my appointment: having been raised and formed in Poland, the liturgical music created there by the Dominicans brought me—quite literally!—to the Order, and this same music has become an essential part of my work in the United States. Having worked in America for many years, I’ve accumulated a large body of Polish and French repertory that has been translated into English, and I have a working sense of what student choirs and congregations can learn and sing. The charge that World Youth Day in Kraków somehow “sound like Poland” was my challenge to execute, and I was happy to take it on. For more about the “why” of the music, take a look at Fr. Friel’s piece, linked above, where he reproduces an essay I wrote for the World Youth Day Mass booklets.

WHAT I COULDN’T SAY THERE (because of space constraints) I’d like to say here: without the help of many wonderful collaborators, the music at World Youth Day’s Mercy Centre wouldn’t have happened. I’d like to take this opportunity to mention the many important people whose efforts brought that music to life.

While it’s been widely noted that the Dominicans—the religious order of which both Fr. Kalisch and I are members—were responsible for the music at the Mercy Centre, my most important collaborator wasn’t a Dominican at all! Christopher Mueller, a colleague and friend from my days back in New York City, was the person I tapped to conduct the ensemble in Kraków. But he did so much more than that: we were really partners, co-directors. Any accolades of mine must surely be shared with him, and here’s why:

(A) I selected about 60% of our repertory, and he the other 40%.

(B) He took upon himself the huge task of compiling all the music, which came from a variety of sources and required thorough editing.

(C) While a large part of my role was to handle organizational tasks (assembling the choir, setting up a rehearsal venue, and working with the Dominican Liturgical Institute — more on that later), Chris’s role was entirely a musical one. He led all the rehearsals and conducted at all the Masses. He planned out how our volunteer choir & orchestra was going to learn over 100 pages of music (around 30 different pieces) in a single retreat weekend, and he kept us focused and on-task during all our day-of rehearsals prior to the Masses.

(D) There were quite elaborate Mass booklets, which Chris designed and created by himself. He wanted the Mass booklets to be as beautiful and compelling as the Mass music, and he did not disappoint.

(E) After our four sung Masses at the Mercy Centre, we didn’t want to “waste” the fruit of our labors. In order to archive the musical material, Chris led a recording session in the beautiful medieval Church of St. Giles, and when he returned to the U.S., he did all the editing and post-production himself. Take a listen to the results here.

(F) Something else that Chris did when he got back to the U.S. was to annotate the web videos of our three big Masses, so that people could view/listen to specific pieces of music in context if they desired. Watch the Masses of Wednesday, Thursday, or Friday.

As I said, Christopher Mueller was my co-director, and we couldn’t have made it without his many talents and leadership!

ANOTHER KEY CONTRIBUTOR was the Dominican Liturgical Institute in Kraków, which for the past 30 years has led a major liturgical revival in Poland. Director emeritus Fr. Tomasz Grabowski, O.P., put together the very fine orchestra of young Polish musicians. Newly-appointed assistant director Fr. Grzegorz Doniec, O.P., prepared the full scores and instrumental parts as required, and was also the clarinetist in the orchestra. Additionally, the Institute recorded and released a CD of the music we would be presenting at WYD so that pilgrims could bring the music home with them as both keepsake and inspiration. 1

I’d also like to recognize Fr. Gabriel Torretta, O.P., an American Dominican, who helped in the musical planning, proofread the programs, and was my logistics assistant who helped keep things running smoothly in Kraków. As well as the three of us Dominicans, there were four Sisters of Life amongst the choir & orchestra, and we were very grateful for their presence, both musical and spiritual. And finally, all the singers and instrumentalists — they were the heart, soul, and sound of the ensemble. They volunteered to give a week and a-half of their time to fly to Poland and take part in this wonderful week of prayer and liturgy. Without them we would have had nothing!

I remain extremely grateful to every participant, and I think we showed that our “Polish” experience of liturgical beauty was really a universal experience for the Church. We hope that this approach to music will become more widespread, and I believe that through the labors of Christopher Mueller and all these fine musicians, it certainly will be.

SINGERS : Sr. Mariana Benedicta, S.V., Bianca Czaderna, Ellona Delac, Jack Delac, Jennifer Delac, Danielle Dellino, Lana Dziekonski, Eugenia Xavier Geisel, Agnieszka Głownia, Megan Jones, Vincent Kania, Michaela Kearns, Sr. Gianna Maria, S.V., Rev. Łukasz Miśko, O.P., Peter Molina, Giordan Montero, Christina Mueller, Michael Gabriel Mueller, Tess Murray, Annie Nguyen, Sr. Cecilia Rose, S.V., Sr. Josephine Rose, S.V., Jenny Taylor, Rev. Gabriel Torretta, O.P., Arthur Tsoi, Nick Weber, Zachary William, Matthew C. Yost, Tona Yost, & HuaLing Maggie Zhao

INSTRUMENTALISTS : Kasia Bidzińska (violin), Wiktoria Bogalska (violin), Rev. Grzegorz Doniec, O.P. (clarinet), Klaudia Mycha Janicka (viola), Ania Kufel (flute), Lawrence Lam (keyboard), Łukasz Pawlikowski (cello), & Joanna Stolarska (oboe)


We hope you enjoyed this guest article by Rev. Łukasz Miśko, O.P.



NOTES FROM THIS ARTICLE:

1   Digital files can be purchased online through the iTunes store by searching for “Jesus I Trust in You” by “the liturgical ensemble.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The choir shall henceforth sing or say no anthems of our Lady or other Saints, but only of our Lord, and then not in Latin; but choosing out the best and most sounding to Christian religion they shall turn the same into English, setting thereunto a plain and distinct note for every syllable one: they shall sing them and none other.”

— 1548 Edict of King Edward VI (a heretic) for Lincoln Cathedral

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