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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Choir Isn’t Everything

Richard J. Clark · September 23, 2016

USIC AT MASS is all about the choir, right? Wait, the cantor on a microphone? Really it’s all about the organist who can play the loudest. The musicians provide all the music that is important or that is needed, right? But the most obviously element to sacred music is often the most overlooked.

What happens when a priest sings the Greeting? Intones the Gloria? Sings the Collect? The Preface Dialogue and Preface? The Institution Narrative? The Lord’s Prayer? Etc.?

What is going on here?

The priest is singing more than the choir. The priest is singing the Mass. The people are responding to the dialogues. The choir sings. The people sing even more. Fitting are the words of the Exsultet: “Let this holy building shake with joy!”

Where appropriate, the choir sings. The choir has its role—a very important one: sometimes to simply sing with the congregation or enhance, fostering the unity of the faithful and exterior participation. Other times it is to sing alone to foster interior participation.

The choir’s role is indeed important, but it is only a part of a larger unified role. Ideally, sacred music is a wider effort that goes well beyond the choir loft. It emanates from the choir loft and from the sanctuary. It comes to fruition in the pews and resonates in song and in the heart. Music—hence prayer—is unified throughout the sacred space.

The priest’s musical role is enormously influential for the congregation. But not all priests are comfortable singing. Remember, a small amount of singing from a priest will yield enormous dividends. This can not be emphasized enough. Even singing recto tono (singing on one note only) for the Greeting or Collect can energize a congregation. (Keep it simple!) This in turn can kick start a congregation to sing everything else more robustly.

I encourage all priests to sing even a little bit. I encourage all music directors to work with and encourage their clergy. A few notes at Mass will be a mustard seed that will yield great fruit.

At all times, all sacred music—whether sung by the priest, choir, or congregation—the role of sacred music is to help the faithful pray the texts of the Mass. Ultimately, whatever our individual role is during the liturgy, all are working towards the same goal: the edification and sanctification of the people—the salvation of souls.

PRIESTS! DEACONS! CHOIRS! Want to sing the Mass and learn the chants of The Roman Missal? Here they are:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Singing the Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“I have a great quarrel on with Dom Mocquereau over a very stiff book of his which we have translated & which a stupid American woman wants to be adapted to her understanding & terminology. It will be a little difficult to persuade the dear old man, for the lady is going to pay the piper. Truly money is at the root of all evils!”

— Dame Laurentia (talking about Justine Ward)

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