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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Choir Isn’t Everything

Richard J. Clark · September 23, 2016

USIC AT MASS is all about the choir, right? Wait, the cantor on a microphone? Really it’s all about the organist who can play the loudest. The musicians provide all the music that is important or that is needed, right? But the most obviously element to sacred music is often the most overlooked.

What happens when a priest sings the Greeting? Intones the Gloria? Sings the Collect? The Preface Dialogue and Preface? The Institution Narrative? The Lord’s Prayer? Etc.?

What is going on here?

The priest is singing more than the choir. The priest is singing the Mass. The people are responding to the dialogues. The choir sings. The people sing even more. Fitting are the words of the Exsultet: “Let this holy building shake with joy!”

Where appropriate, the choir sings. The choir has its role—a very important one: sometimes to simply sing with the congregation or enhance, fostering the unity of the faithful and exterior participation. Other times it is to sing alone to foster interior participation.

The choir’s role is indeed important, but it is only a part of a larger unified role. Ideally, sacred music is a wider effort that goes well beyond the choir loft. It emanates from the choir loft and from the sanctuary. It comes to fruition in the pews and resonates in song and in the heart. Music—hence prayer—is unified throughout the sacred space.

The priest’s musical role is enormously influential for the congregation. But not all priests are comfortable singing. Remember, a small amount of singing from a priest will yield enormous dividends. This can not be emphasized enough. Even singing recto tono (singing on one note only) for the Greeting or Collect can energize a congregation. (Keep it simple!) This in turn can kick start a congregation to sing everything else more robustly.

I encourage all priests to sing even a little bit. I encourage all music directors to work with and encourage their clergy. A few notes at Mass will be a mustard seed that will yield great fruit.

At all times, all sacred music—whether sung by the priest, choir, or congregation—the role of sacred music is to help the faithful pray the texts of the Mass. Ultimately, whatever our individual role is during the liturgy, all are working towards the same goal: the edification and sanctification of the people—the salvation of souls.

PRIESTS! DEACONS! CHOIRS! Want to sing the Mass and learn the chants of The Roman Missal? Here they are:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Singing the Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

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