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Views from the Choir Loft

Three False Ideas about “Ad Orientem” Celebration

Andrew Leung · July 14, 2016

CTL False Ideas about Ad Orientem HIS PAST WEEK, I saw many discussions on the internet about Cardinal Sarah’s address at the Sacra Liturgia conference in London. Today I saw some people celebrating and rejoicing over the clarification by the Vatican. Jeff has already shared his reflection on the Vatican statement and I totally agree with him. The Cardinal Prefect of the CDW never forces anyone to celebrate the Mass “ad orientem”—he was simply making a suggestion and encouragement as a scholar, just like when Cardinal Ratzinger encouraged us in his book, The Spirit of the Liturgy. The clarification was made because of the “hardness of hearts” of some people and others who are misinterpreting the cardinal’s speech.

In Cardinal Sarah’s lecture, he stressed the importance of liturgical catechesis before implementing “ad orientem” worship. In my discussions with others, I realized that a lot of people dislike the idea of “ad orientem” because of three misconceptions or false ideas. These misconceptions can be solved through correct catechesis.

CTL False Ideas about Ad Orientem 2 (I) “I have to see everything” – A lot of people don’t like Masses celebrated “ad orientem” because they can’t see what is going on on the altar. I would ask them, “what are you hoping to see?” Mass is not a show! If the priests follow the rubrics, every Mass should be the same. What really happens at a Mass is internal and cannot be seen. The bread and wine turn into the Body and Blood of our Lord substantially while their external appearances remain the same. The Mass should be an act of faith, not an act of sight.

(II) “The priest celebrates the entire Mass “ad orientem” – Many Catholics have heard a lot about the “facing east” idea; both good things and bad things. But how many have actually experienced an Ordinary Form Mass celebrated “ad orientem?” In the Novus Ordo, the priest begins the Introductory Rite at the presider’s chair, which faces the people in most cases. The Liturgy of the Word takes place at the ambo facing the people. The part celebrated “ad orientem” is the Liturgy of the Eucharist, the sacrifice. It is the unbloody sacrifice of Christ to God the Father, and that is why the priest, being the alter Christus, turns his face towards God when he offers the sacrifice. After the Liturgy of the Eucharist, the priest returns to the presider’s chair for the Concluding Rite.

CTL False Ideas about Ad Orientem 3 (III) “Turning his back to people is a sign of rejection” – As I explained above, the priest celebrates Mass “ad orientem” so that he can face towards God. The “ad orientem” celebration is about facing God, not turning the back to the faithful. Turning the back to people is not always a sign of rejection, it is also a sign of leadership. I am pretty sure that Moses led God’s people out of Egypt facing the “Promised Land.” If Moses was facing the Israelites the entire time, they would have never gotten out of Egypt. I am sure that King David’s back was to his soldiers when he led them into battles. In the case of a Mass, the priest is our leader and he leads us to God. And besides, the priest is instructed by the rubrics to turn towards the people when he addresses them in the Liturgy of the Eucharist (at Oratre fratres; Pax Domini sit semper; and Ecce Agnus Dei).

HILE THE CURRENT EDITION OF THE ROMAN MISSAL assumes that Masses are to be celebrated “ad orientem,” it is also permitted to celebrate “facing the people”. So, both ways are allowed. To my brothers and sisters who still think that worshiping “ad orientem” is wrong and can’t accept this way of celebration of the Mass, please take a moment to think about how many saints have celebrated or attended Masses “facing east.” They have proven that this orientation cannot be wrong and I pray through their intercessions that the Holy Sacrifice of the Mass can continue to unify the people of God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ad Orientem, Robert Cardinal Sarah, Sacra Liturgia Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

    PDF • “For General Use Until Advent”
    If you conduct a volunteer choir, you might consider using this Simple Piece #40273 (“Adésto Sáncta Trínitas”) which can be used during the rest of the liturgical season until Advent. It's based on the well known hymn tune: OLD HUNDREDTH. Rehearsal videos are available at #40691. A live recording of #40273 (“Adésto Sáncta Trínitas”) by a volunteer choir is here (#40065).
    —Jeff Ostrowski
    Introit • (This Coming Sunday)
    Our volunteer choir appreciates training videos, so here's my attempt at recording “Exáudi Dómine Vocem Meam,” which is the INTROIT for this coming Sunday. This coming Sunday is Dominica Post Ascensionem (“Sunday after the feast of the Ascension”). It is sung according to the official rhythm of the Catholic Church.
    —Jeff Ostrowski
    Volunteer Choir Attempts “Kýrie Eléison”
    My volunteer choir attempted the polyphonic KYRIE that will be sung at this year's Sacred Music Symposium. If you're interested, you can listen to the live recording from last Sunday. The piece is based on the ancient plainchant hymn melody: Ave Maris Stella. Polyphony like this is truly intricate and wonderful. It reminds me of the quote by Artur Schnabel: “music that's greater than it can be performed.”
    —Jeff Ostrowski

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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