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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Colloquium 2016 • Day 3

Fr. David Friel · June 23, 2016

HE OPENING Mass of this year’s Colloquium was offered beautifully and spiritually by Fr. Jason Schumer. In Wednesday’s keynote lecture, Fr. Schumer again addressed the Colloquium participants, this time sharing with us the initial conclusions of his ongoing doctoral research.

At the heart of his lecture was asking this question: How does the liturgy grow? This foundational question broke into smaller questions. For example, are there principles of development? Is liturgical development a natural process or a supernatural process? Is it accidental or intentional?

The lecture included a helpful placement of the Roman Rite in its historical context. It also afforded nice summaries of the perspectives of several theologians. It centered almost exclusively on the Mass, to the exclusion of any real discussion of the Divine Office.

In its conclusions, the lecture seemed to say that the Church exercises extreme power over the liturgy. Because this is so, one could say that the liturgy is highly adaptable. Yet, the question of what can be changed, Fr. Schumer was careful to say, is quite different from the question of what ought to be changed.

Schumer continued this point by saying that the gulf between the possible and the prudent is wide. It is a matter of the Church’s prudence that she observes organic development with regard to changes in the liturgy. This was an interesting point I had not previously considered, namely: when we speak about “organic development” in the sacred liturgy, it should be understood as a limitation on development, rather than a promoter of development. Said another way, “organic development” is a suppressant on change, rather than its agitator.

The final conclusion of the lecture was that there have been periods in church history (including, but not limited to, the 1960’s) when sweeping changes were made to the sacred liturgy, and it is hard to reconcile sweeping change with the overall pattern of organic development that has been at work between the Last Supper and the modern age.

Another highlight from Wednesday was having lunch with Joel Morehouse, a music director in Syracuse, NY. Joel contributes to NLM, and our readers may enjoy this interesting new article by him about the work of the CMAA.

Joel participated with me in the New Music breakout sessions, which are the final aspect of the Colloquium that I will share with you today. This workshop is a feature of every Colloquium, but the character changes each year with the variety of composers who participate. The idea is that Colloquium participants are invited to bring with them new compositions to share with the group and receive constructive criticism. Moderated by David Hughes, this workshop surfaces many excellent ideas that help to refine the compositions throughout the week. At the end of the week, then, there is a New Music Reading Session, during which a wider group of Colloquium participants gathers to sing through the pieces and offer feedback.

I have always attended the final reading session, but this is the first year I have participated in the daily workshop. It was a wonderful experience for me. As a novice composer, I learned a great deal from listening to the struggles, intentions, and criticisms of the more sage composers in the group. A number of the new works we sampled are truly excellent, and each of them were improved by means of the collaborative process we undertook. Those who attend the reading session on Thursday afternoon will be impressed, I think, but those of us who participated in the process of clarifying revision received an added gift.

Colloquium week is filled with so many opportunities and blessings. Look for more tomorrow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Church Music Association of America CMAA, Liturgy of the Second Vatican Council, Sacred Music Colloquium Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski
    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Don Fernando de las Infantas wrote to the Pope, trying to get him to stop Palestrina from corrupting all the plainsong editions: “The errors which certain musicians, in all good faith, think they have found in plainchant are not errors at all, but on the contrary contain some of the most beautiful musical passages ever written.”

— Don Fernando de las Infantas (1578 A.D.)

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  • “To Cover Sin With Smooth Names”

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