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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Colloquium 2016 • Day 3

Fr. David Friel · June 23, 2016

HE OPENING Mass of this year’s Colloquium was offered beautifully and spiritually by Fr. Jason Schumer. In Wednesday’s keynote lecture, Fr. Schumer again addressed the Colloquium participants, this time sharing with us the initial conclusions of his ongoing doctoral research.

At the heart of his lecture was asking this question: How does the liturgy grow? This foundational question broke into smaller questions. For example, are there principles of development? Is liturgical development a natural process or a supernatural process? Is it accidental or intentional?

The lecture included a helpful placement of the Roman Rite in its historical context. It also afforded nice summaries of the perspectives of several theologians. It centered almost exclusively on the Mass, to the exclusion of any real discussion of the Divine Office.

In its conclusions, the lecture seemed to say that the Church exercises extreme power over the liturgy. Because this is so, one could say that the liturgy is highly adaptable. Yet, the question of what can be changed, Fr. Schumer was careful to say, is quite different from the question of what ought to be changed.

Schumer continued this point by saying that the gulf between the possible and the prudent is wide. It is a matter of the Church’s prudence that she observes organic development with regard to changes in the liturgy. This was an interesting point I had not previously considered, namely: when we speak about “organic development” in the sacred liturgy, it should be understood as a limitation on development, rather than a promoter of development. Said another way, “organic development” is a suppressant on change, rather than its agitator.

The final conclusion of the lecture was that there have been periods in church history (including, but not limited to, the 1960’s) when sweeping changes were made to the sacred liturgy, and it is hard to reconcile sweeping change with the overall pattern of organic development that has been at work between the Last Supper and the modern age.

Another highlight from Wednesday was having lunch with Joel Morehouse, a music director in Syracuse, NY. Joel contributes to NLM, and our readers may enjoy this interesting new article by him about the work of the CMAA.

Joel participated with me in the New Music breakout sessions, which are the final aspect of the Colloquium that I will share with you today. This workshop is a feature of every Colloquium, but the character changes each year with the variety of composers who participate. The idea is that Colloquium participants are invited to bring with them new compositions to share with the group and receive constructive criticism. Moderated by David Hughes, this workshop surfaces many excellent ideas that help to refine the compositions throughout the week. At the end of the week, then, there is a New Music Reading Session, during which a wider group of Colloquium participants gathers to sing through the pieces and offer feedback.

I have always attended the final reading session, but this is the first year I have participated in the daily workshop. It was a wonderful experience for me. As a novice composer, I learned a great deal from listening to the struggles, intentions, and criticisms of the more sage composers in the group. A number of the new works we sampled are truly excellent, and each of them were improved by means of the collaborative process we undertook. Those who attend the reading session on Thursday afternoon will be impressed, I think, but those of us who participated in the process of clarifying revision received an added gift.

Colloquium week is filled with so many opportunities and blessings. Look for more tomorrow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Church Music Association of America CMAA, Liturgy of the Second Vatican Council, Sacred Music Colloquium Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski
    Cardinal Ranjith on “Active Participation”
    From 2005–2009, Malcolm Cardinal Ranjith served as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He was considered ‘papabile’ during the last conclave. On 8 December 2008, he wrote this powerful statement concerning Gregorian Chant, participatio actuosa, celebration “ad orientem,” and other subjects. When it comes to the question of what “sacred” means, Monsignor Robert A. Skeris provides a marvelous answer.
    —Jeff Ostrowski
    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing—direct murder by the mother herself. And we read in the Scripture, for God says very clearly: “Even if a mother could forget her child, I will not forget you: I have carved you in the palm of my hand.”

— Mother Theresa (11 Dec 1979)

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