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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Colloquium 2016 • Day 3

Fr. David Friel · June 23, 2016

HE OPENING Mass of this year’s Colloquium was offered beautifully and spiritually by Fr. Jason Schumer. In Wednesday’s keynote lecture, Fr. Schumer again addressed the Colloquium participants, this time sharing with us the initial conclusions of his ongoing doctoral research.

At the heart of his lecture was asking this question: How does the liturgy grow? This foundational question broke into smaller questions. For example, are there principles of development? Is liturgical development a natural process or a supernatural process? Is it accidental or intentional?

The lecture included a helpful placement of the Roman Rite in its historical context. It also afforded nice summaries of the perspectives of several theologians. It centered almost exclusively on the Mass, to the exclusion of any real discussion of the Divine Office.

In its conclusions, the lecture seemed to say that the Church exercises extreme power over the liturgy. Because this is so, one could say that the liturgy is highly adaptable. Yet, the question of what can be changed, Fr. Schumer was careful to say, is quite different from the question of what ought to be changed.

Schumer continued this point by saying that the gulf between the possible and the prudent is wide. It is a matter of the Church’s prudence that she observes organic development with regard to changes in the liturgy. This was an interesting point I had not previously considered, namely: when we speak about “organic development” in the sacred liturgy, it should be understood as a limitation on development, rather than a promoter of development. Said another way, “organic development” is a suppressant on change, rather than its agitator.

The final conclusion of the lecture was that there have been periods in church history (including, but not limited to, the 1960’s) when sweeping changes were made to the sacred liturgy, and it is hard to reconcile sweeping change with the overall pattern of organic development that has been at work between the Last Supper and the modern age.

Another highlight from Wednesday was having lunch with Joel Morehouse, a music director in Syracuse, NY. Joel contributes to NLM, and our readers may enjoy this interesting new article by him about the work of the CMAA.

Joel participated with me in the New Music breakout sessions, which are the final aspect of the Colloquium that I will share with you today. This workshop is a feature of every Colloquium, but the character changes each year with the variety of composers who participate. The idea is that Colloquium participants are invited to bring with them new compositions to share with the group and receive constructive criticism. Moderated by David Hughes, this workshop surfaces many excellent ideas that help to refine the compositions throughout the week. At the end of the week, then, there is a New Music Reading Session, during which a wider group of Colloquium participants gathers to sing through the pieces and offer feedback.

I have always attended the final reading session, but this is the first year I have participated in the daily workshop. It was a wonderful experience for me. As a novice composer, I learned a great deal from listening to the struggles, intentions, and criticisms of the more sage composers in the group. A number of the new works we sampled are truly excellent, and each of them were improved by means of the collaborative process we undertook. Those who attend the reading session on Thursday afternoon will be impressed, I think, but those of us who participated in the process of clarifying revision received an added gift.

Colloquium week is filled with so many opportunities and blessings. Look for more tomorrow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Church Music Association of America CMAA, Liturgy of the Second Vatican Council, Sacred Music Colloquium Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

In the place of liturgy as the fruit of development came fabricated liturgy. We abandoned the organic, living process of growth and development over centuries, and replaced it—as in a manufacturing process—with a fabrication, a banal on-the-spot product.

— ‘Pope Benedict XVI, describing the postconciliar liturgical reforms’

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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