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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Instruction on Sacred Music by Bishop John Doerfler

Fr. David Friel · April 24, 2016

ARLIER THIS YEAR, Bishop John Doerfler, the Ordinary of the Diocese of Marquette, Michigan, issued a very brief Instruction on Sacred Music in Divine Worship. This short letter crafts a bold vision for the future of sacred music in his territory, laying out a very concrete 5-year plan. Much of what the Instruction requires seems very good, but there are a few aspects of its requirements that leave open questions.

First, among the strongest points of Bishop Doerfler’s letter is the requirement that every parish & school “learn to chant the Communion Antiphon in English to a very simple tone that everyone can sing.” The letter further stipulates that this will be required at every Sunday Mass, permitting a hymn to be sung only after the chanting of the Communion Antiphon. The antiphons in the Missal, of course, are not the actual propers of the Mass, but chanting the antiphon would constitute, in most places, an enormous step in the direction of the propers.

Another part of the Instruction that I was pleased to see is the Bishop’s encouragement for all parishes & schools to learn the English Mass Ordinary chants as given in the Missal and the Latin Ordinary as set in the Missa Iubilate Deo. These settings should be universally known among Anglophones, and they should serve as the foundational ordinary chants for every parish & school. In Marquette, by December 31, 2020, they will.

Perhaps the best part of the Instruction is not a requirement, but a promise. Toward the end of the letter, Bishop Doerfler writes this:

The Diocesan Director of Sacred Music will provide annual, regional workshops for parish musicians to assist them in the implementation of these directives. He will also assist music teachers in Catholic schools to implement Sacred Music in the school curriculum and at school Masses. Finally, he stands at the service of parishes upon request to help implement Sacred Music in other ways.

It is no good, of course, to make mandates without the promise of support & resources. That Bishop Doerfler included this promise of multi-faceted support is essential.

This brief Instruction offers limited detail about a major reform to be undertaken, namely, the institution of a diocesan hymnal. Such a project will surely by criticized by some as too much of a micromanaging approach. Given the low quality of most mainstream publications, however, a case could be made in favor of the uniform approach that Marquette is embracing.

What is not entirely clear from the Instruction is whether parish and school choirs will be permitted to sing pieces from the choral tradition that one would not find published in a hymnal. Will polyphonic Masses, for example, be permitted? Will music directors be free to maintain their repertoire of quality motets and anthems? The bishop’s letter states that, after the publication of the new diocesan hymnal, “permission may be requested from the Diocesan Bishop to use choral settings that are not for congregational singing and are not in the diocesan hymnal.” Does this really mean that singing anything not published in the pages of the diocesan hymnal must receive the express permission of the bishop? It is hard to imagine a diocesan liturgy office efficiently responding to such requests.

Whether or not a diocesan hymnal is a good idea will be debated, I am sure. Of more significance to me, though, is the shape that this hymnal will take. So many English language hymnals are heavily slanted toward hymnody, with very little space devoted to the propers & ordinary. This is largely due to the influence of the Protestant liturgical tradition. I am hopeful that the structure and balance of this new hymnal, however, will reflect the priority on the propers and ordinary that is so prevalent throughout the bishop’s Instruction.

What are your thoughts about Bishop Doerfler’s Instruction on Sacred Music in Divine Worship? Are you grateful for it? What strengths/weaknesses do you see in it? What opportunities/limitations do you see in it?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop John Doerfler Sacred Music, Hymnbooks, Hymns Replacing Propers, ICEL Chants, Propers, Reform of the Reform, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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