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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

I Claim You for Christ

Richard J. Clark · April 8, 2016

HE SACRAMENT of baptism is rich in theology and deep meaning for our everyday lives, no less eternal life. It is also widely misunderstood—not that I will pretend to understand everything about it. One can witness or read the Rite of Baptism over and over and garner greater meaning with each experience. You can read the Rite of Baptism with the various forms here. This includes text in English and Latin.

DOWNLOAD a very simple Baptism Acclamation SATB or UNISON:

    * *  PDF • You Have Put on Christ (SATB) with congr. insert

During the Easer Vigil, many of us may have witnessed the baptism of adults. I always emphasize to the choir the vast importance of their work for the Elect. Not only do they appreciate the music enormously, the music is very much part of their formation. Why? The music is wedded to the liturgy and hence the sacraments they have prepared for months to receive. The impact of reverent and beautiful liturgy upon the newly baptized is immeasurable.

It is very emotional to witness adults baptized, confirmed, and entering into the Church. They have made a conscious choice to make a radical change in their lives. This kind of action strengthens the entire faith community and challenges all of us to experience metanoia in our lives.

This deliberate choice of an adult is obvious and easy to grasp. It is an occasion for great joy. For infants, there is something different, but equally extraordinary at work. It is the conscious choice of the entire Christian Community, and it is found in the Rite of Baptism.

NE OF THE MOST EMOTIONAL experiences of my life was during the baptism of my second child. The words hit me like a ton of bricks. I knew they were coming, but time froze, and I was bowled over in my heart: “I claim you for Christ….”

Here is the text from the Reception of the Child:

79. N., the Christian community welcomes you with great joy. In its name I claim you for Christ our Savior by the sign of his cross. I now trace the cross on your forehead, and invite your parents (and godparents) to do the same.

The conscious choice begins with the parents, but this choice is made manifest and is strengthened by the entire faith community. The priest, acting In persona Christi, is not alone claiming the child for Christ. Nor is the decision to do so merely the priest’s. It is in fact the entire Christian Community that claims the child as ministers of that child’s faith. (This is in part why parish communities are so important in our daily lives.) From the introduction to Baptism for Children:

4. “…it is clear that the faith in which the children are baptized is not the private profession of the individual family, but the common treasure of the whole Church of Christ.

It is nothing short of a fiercely passionate loving act to have one’s child clothed in Christ—to raise one’s child in the faith. And it isn’t easy. As a parent (and as a prolific sinner), I don’t know precisely how to do all the right things for my children. But my desire my for my children is for them to experience the love my wife and I have for our faith. As adults, I pray (as fervently as St. Monica) that they will continue their loving relationship with God through a life of faith and service in the Church.

IGHT NOW IT IS MY WIFE’S and my responsibility to nurture and develop that faith in our children. This formation begins with baptism: “The foundation of formation is the sacrament itself…” (Baptism for Children, Introduction §3)

In my own experience, while I had a very “strict” religious upbringing, it was the enthusiastic love for the Catholic faith my parents radiated that took deep root within my heart—roots that have stayed with me and my sisters throughout our lives. My wife has a similar story. There is no question we want to pass along the greatest jewel we have to offer our children: a loving relationship with God rooted in the faith of the Church. As parents, we could not possibly consider doing otherwise.

My wife and I are currently anticipating the birth of our fourth child. The sonogram above is that of our child. Did we make the decision to claim our child for Christ long before this image was taken?

You better believe it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: baptism, RCIA Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“In older times we referred to humans as the human race, but according to this foundation we are being classed with the animals on the farm, the cow, the horse, the mule […] According to this foundation, I have no right to be born, for I am the youngest of 16 children, and God bless my mother for every one of them!”

— Archbishop Schrembs (d. 1945) vs. a foundation promoting artificial contraception

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