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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

“Liturgy Shaming”

Jeff Ostrowski · March 14, 2016

673 liturgy shaming image OR SEVERAL WEEKS, various liturgical blogs have been commenting on an article by William Bornhoft against “online liturgy shaming.” It’s important to realize that Mr. Bornhoft is on record with hysterical statements 1 that disqualify him from speaking about the liturgy. He has also written the following about Catholics who appreciate Mass in the Extraordinary Form:

Anyone interested in seeing the Catholic faith thrive in the world, rather than be ignored, should be concerned about a generation of Catholics who oppose reforms that the vast majority of Cardinals supported 50 years ago.

So much is wrong with that statement! For example, Vatican II never approved any liturgical changes. The Council approved principles—such as the preservation of Latin (a mandate not a suggestion) and the primacy of Gregorian chant—and we’ve seen how the wishes of the Council were ignored. Indeed, when Michael Cardinal Browne warned that Latin might disappear entirely if the vernacular was allowed, the fathers of Vatican II famously roared with laughter at such a suggestion. 2

When we consider the crisis in the Church, it would be difficult to imagine a subject less worthy of attention than “liturgy shaming.” Consider the thirty-five members of my choir here in Los Angeles. Not one of them would even know what “liturgy shaming” refers to. They are focused on trying to get closer to our Lord, raising their children properly, avoiding sin, praying, and doing spiritual & corporal works of mercy. They don’t go to sleep at night worried about people disseminating videos of public liturgies.

Moreover, Bornhoft’s thesis has major fallacies. For example, some have pointed out that “a process” also exists for reporting police violence (think “Rodney King”). Yet, which of us would assert that police videos should be kept private? Sharing such videos does not obliterate the process in place. This analogy—while not perfect—is worthy of consideration.

MANY ONLINE HAVE COMMENTED in favor of Bornhoft’s article, and keep telling potential liturgy shamers to “mind their own business.” However, they fail to realize they’re partaking in the very thing they profess to deplore! They’re typing on the internet in an effort to stop something they dislike, rather than addressing the perpetrator directly.

Indeed, Mr. Bornhoft is not in a position to tell others to “mind their own business.” Consider his internet article attacking a tiny minority of the Catholic Church (my family included) who simply want to be left in peace.

Perhaps “liturgy shaming” would be appropriate in this instance. In the past, I have advocated contacting bishops directly with letters like this … but that doesn’t seem to be working! I suspect liturgy shaming would reveal that “tacit approval” is actually “imaginary approval.”



NOTES FROM THIS ARTICLE:

1   My wife and I are both millennials who appreciate the Traditional Latin Mass. Consider what Mr. Bornhoft has written about us:

I appreciate TLM Millennials as strong advocates for better adherence to Catholic teaching, whether it’s fasting before mass, showing more reverence towards communion, or engaging in regular confession. But their views on the liturgy, and reform in general, are misguided and threaten to intensify divisions within the Church. Whether they realize it or not, TLM Millennials are not on the side of orthodox Catholicism. They are at odds with the teachings of the Catholic Church.

I’m not offended by such words, because Mr. Bornhoft clearly craves attention—and vile words like those have obtained for him that which he craves!

2   Notice that Mr. Bornhoft refers us to something that happened 50+ years ago to keep us “current”—whereas Summorum Pontificum was issued in 2007, and Universae Ecclesiae came in 2011.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Liturgy Shaming Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

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