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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Liturgy Shaming”

Jeff Ostrowski · March 14, 2016

673 liturgy shaming image OR SEVERAL WEEKS, various liturgical blogs have been commenting on an article by William Bornhoft against “online liturgy shaming.” It’s important to realize that Mr. Bornhoft is on record with hysterical statements 1 that disqualify him from speaking about the liturgy. He has also written the following about Catholics who appreciate Mass in the Extraordinary Form:

Anyone interested in seeing the Catholic faith thrive in the world, rather than be ignored, should be concerned about a generation of Catholics who oppose reforms that the vast majority of Cardinals supported 50 years ago.

So much is wrong with that statement! For example, Vatican II never approved any liturgical changes. The Council approved principles—such as the preservation of Latin (a mandate not a suggestion) and the primacy of Gregorian chant—and we’ve seen how the wishes of the Council were ignored. Indeed, when Michael Cardinal Browne warned that Latin might disappear entirely if the vernacular was allowed, the fathers of Vatican II famously roared with laughter at such a suggestion. 2

When we consider the crisis in the Church, it would be difficult to imagine a subject less worthy of attention than “liturgy shaming.” Consider the thirty-five members of my choir here in Los Angeles. Not one of them would even know what “liturgy shaming” refers to. They are focused on trying to get closer to our Lord, raising their children properly, avoiding sin, praying, and doing spiritual & corporal works of mercy. They don’t go to sleep at night worried about people disseminating videos of public liturgies.

Moreover, Bornhoft’s thesis has major fallacies. For example, some have pointed out that “a process” also exists for reporting police violence (think “Rodney King”). Yet, which of us would assert that police videos should be kept private? Sharing such videos does not obliterate the process in place. This analogy—while not perfect—is worthy of consideration.

MANY ONLINE HAVE COMMENTED in favor of Bornhoft’s article, and keep telling potential liturgy shamers to “mind their own business.” However, they fail to realize they’re partaking in the very thing they profess to deplore! They’re typing on the internet in an effort to stop something they dislike, rather than addressing the perpetrator directly.

Indeed, Mr. Bornhoft is not in a position to tell others to “mind their own business.” Consider his internet article attacking a tiny minority of the Catholic Church (my family included) who simply want to be left in peace.

Perhaps “liturgy shaming” would be appropriate in this instance. In the past, I have advocated contacting bishops directly with letters like this … but that doesn’t seem to be working! I suspect liturgy shaming would reveal that “tacit approval” is actually “imaginary approval.”



NOTES FROM THIS ARTICLE:

1   My wife and I are both millennials who appreciate the Traditional Latin Mass. Consider what Mr. Bornhoft has written about us:

I appreciate TLM Millennials as strong advocates for better adherence to Catholic teaching, whether it’s fasting before mass, showing more reverence towards communion, or engaging in regular confession. But their views on the liturgy, and reform in general, are misguided and threaten to intensify divisions within the Church. Whether they realize it or not, TLM Millennials are not on the side of orthodox Catholicism. They are at odds with the teachings of the Catholic Church.

I’m not offended by such words, because Mr. Bornhoft clearly craves attention—and vile words like those have obtained for him that which he craves!

2   Notice that Mr. Bornhoft refers us to something that happened 50+ years ago to keep us “current”—whereas Summorum Pontificum was issued in 2007, and Universae Ecclesiae came in 2011.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Liturgy Shaming Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“We cannot approve of the attitude of those who use the problems raised and discussed by the Council to create in themselves and in others an attitude of unrest and a desire for radical reformation, as if the Council gives every private opinion a chance to destroy the heritage of the Church. acquired during Her many centuries of history and experience.”

— Pope Paul VI (30 June 1965)

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