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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dorothy Sayers and the Lost Tools of Learning

Dr. Lucas Tappan · February 16, 2016

LMT Dorothy Sayers AST WEEK I had the pleasure of rereading Dorothy Sayer’s The Lost Tools of Learning, which is one of the most lucid and well written overviews of the Classical Trivium (part of the larger liberal, or free, arts) I have ever come across. For readers unfamiliar with it, the Classical Trivium consists of three stages of study (which happen to align with the natural learning stages of children), namely the grammar, logic (or dialectic) and rhetoric stages, which are necessary to be thoroughly grounded in before one is able to move to the study of “subjects,” especially the Classical Quadrivium. Sayer’s argument is that while young people today learn all kinds of subjects (and can therefore fill cogs in society’s wheels), they never arrive at Truth. Perhaps this only goes to show my ignorance, but after reading the essay, it finally hit me that the stages of music learning dovetail nicely with the Classical Trivium. By way of explanation I will give a brief description of each “tool,” or stage, of the Classical Trivium.

In the first stage, Classical Grammar (up to somewhere around the 4th grade), the child engages the mechanics of language, specifically learning an inflected language such as Latin or Greek. Only by learning the structure of language in general can one ever hope to understand and communicate effectively in any language. Children in the Grammar stage also excel in the use of their faculties of observation and memory.

In the second stage, Classical Logic, or Dialectic (somewhere around the grades of 5 and 6), the child learns the “logical construction of speech,” focusing especially on “the beauty and economy of a fine demonstration or a well turned argument.”

During the final stage, Classical Rhetoric (beginning around the 7th or 8th grade), the student learns how to communicate effectively himself. Only when he is able to do this should he be allowed to dive into the specialized learning of subjects, by which time he will have learned that all knowledge and Truth are one (or perhaps we could write One).

Now to the question of how this relates to the learning of music. I have found that at a young age, which we will term the Grammar Stage of Music, children love to sing all kinds of simple, but well constructed folk songs, hymns, chants, etc. Most of them can easily be trained to sing in the head voice and they find joy in learning about notes, rhythms, solfege and even singing simple two and three part rounds. The Kodaly method of teaching music works extremely well during this stage. Around the 4th grade children transition to what I will call the Dialectic Stage of Music, at which time they are ready to begin singing simple motets and anthems and have no difficulty analyzing this music, or even the works of the great composers. Children should also begin improvising their own short melodies and rhythms at this time. By the end of this stage they are capable of singing much of the intermediate four part repertoire (where children sing the upper two parts) of the Common Practice Period. When they enter junior high, which I will term the Rhetorical Stage of Music, they should be tackling the more difficult four to eight part music (again, where the children sing the upper parts) and delving into serious music composition. If you don’t believe this can be done, just look to the choir schools. I witnessed it myself at the Madeleine Choir School. Of course it is true that not every student, or even the majority of students, will be composing serious music by the age of 14 or even deciding to go into the field of church music. On the other hand, we will never inspire a new generation of great Catholic musicians, so sorely needed at this time, if we don’t open their eyes to the “Lost Tools of Learning Music” and point them to the One to Whose praises we hope to sing for ever in the Heavenly Jerusalem.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“Oh, the happy choir director who is hired to start work on a brand new choir, or who walks into his first rehearsal a total stranger to the existing group—what a fortunate man he is! The new choir director who is a former member of the choir, or a member of the congregation, or the nephew of the alto soloist, or a former altar boy, or otherwise well acquainted with the choir, is in for a few headaches.”

— Paul Hume (1956)

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

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