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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Faithful Bishop

Andrew Leung · January 7, 2016

CTL A Faithful Bishop 1 HESE PAST TWO WEEKS, we are blessed to have Bishop Roger Foys, Bishop of the Diocese of Covington, KY, and a former priest of the Diocese of Steubenville, staying with us in the rectory. Bishop Foys is a very good friend of my pastor (you can probably tell from the picture on the right). It is a new experience for me since I have never lived with a bishop before. It is great to be able to serve his Masses. He is a very kind and friendly person, and like many bishops, he has many stories to tell.

Bishop Foys was consecrated and installed as the Bishop of Covington in 2002. Under his care, the vocation to the priesthood increase significantly. While many parishes were being merged around the country, he didn’t close a single church in his diocese. He encouraged his faithful not to destroy those nice and old churches in the diocese. He has encouraged his priests to move the tabernacles to the center and put up crucifixes in the newer churches.

Some of you may remember the famous pastoral letter and decree he wrote back in 2011, when the Third Edition of the Roman Missal came out, and it made it on Fr. Z’s blog. Among his many directions, the address on the proper posture of the faithful during the Our Father (4c in the decree) was widely discussed. Here is a PDF file of Bishop Foys’ Pastoral Letter with the Decree Bulletin Insert from 2011:

    * *  PDF • BISHOP FOYS’ LETTER AND DECREE

Since this is a blog mainly focus on Sacred Music, I would like to highlight specifically his points on Liturgical Music. In his decree’s point 2, he made the Chant Ordinaries in the Roman Missal a mandatory setting that all his faithful should learn it. He explains:

a. This one setting is mandatory so as to foster a unified participation of the faithful at Mass throughout the Diocese.

And here is another good point regarding the proper place of the choir:

5. That choirs and other musicians use choir lofts in churches that are structured as such. While this is not mandated, we strongly recommend it.

He then continues to explain the role of the choir and the purpose of the sanctuary:

a. The General Instruction of the Roman Missal, informs us of the importance that choirs have in the celebration of the Sacred Liturgy and that they have a distinct role in fostering the active participation of the faithful by means of supporting the people’s singing. (see GIRM 103-104) It should be noted that the primary purpose of any choir is to support the singing of the faithful gathered in prayer, so as to allow the full, active, and conscious participation of all the faithful. While this does not eliminate pieces of Sacred Music restricted to just the choir, it is a reminder that choirs are not preforming at Mass.

b. The sanctuary is reserved for the Priest Celebrant, concelebrants, the Deacon and the other ministers who serve at the Altar. (see GIRM 294)

I am very thankful that I get to know this faithful Bishop of Covington. May God bless him and his work.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Those who are trying to improve the quality of congregational singing cannot refuse to Gregorian chant the place which is due to it.”

— Sacred Congregation of Divine Worship (14 April 1974)

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