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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Savior of EWTN” According To Raymond Arroyo

Corpus Christi Watershed · January 12, 2016

861 Gracida Picture OME INTERVIEWS are excellent while others are execrable. I’m happy to report that Jim Graves has posted an absolutely brilliant CWR interview—very well done.

Here are some excerpts:

Catholic World Report : You count among your friends Mother Angelica.

Bishop Gracida : Yes. In fact, if you read Raymond Arroyo’s biography on Mother Angelica, you’ll see that he refers to me as the “Savior of EWTN.” After her highly publicized dispute with Roger Cardinal Mahony, he led an effort to get the bishops to deny her the right to call EWTN a Catholic network. I was able to save EWTN by using parliamentary procedure and his resolution was voted down.

Catholic World Report : You have an interest in the North American martyrs.

Bishop Gracida : Yes, I was fascinated by them. I remember reading The Last of the Mohicans as a teenager, and developing a special interest in the Jesuit martyrs. Years later, when I entered the Benedictine monastery, I had to propose three names to my archabbot, one of which he’d pick to be my religious name for the rest of my life. The first I chose was the Jesuit martyr René Goupil (d. 1642). To my great pleasure, the name was approved.

Catholic World Report : You joined the largest Benedictine Abbey in the United States, the Monastery of St. Vincent Archabbey in Latrobe, Pennsylvania. What made you want to be a monk?

859 Gracida Benedictine Habit Bishop Gracida : I had attended the University of Houston after the war and earned a degree in architecture. I began working as an architect, but something kept gnawing in me as I asked myself: is this what I want to do with the rest of my life? One day, while I was looking out the window of my office, I saw a frail old woman pushing a grocery cart. I had the urge to help here, but because of my work situation, I was unable to. God used that incident to get me to consider joining the monastery. I had also heard a talk by a Benedictine monk that impressed me, so I decided to check it out.

St. Vincent’s was originally founded to help German immigrants, and when I arrived at the monastery in 1951, there were still a few German monks alive. During meals, some of our table reading was in German. When I entered the community, I found I loved the liturgy. I loved polyphony, I loved Gregorian chant. I loved the Benedictine way of life, the prayer life and the intellectual life. There was lots of studying and reading. I began teaching religion to freshmen at the community’s St. Vincent College. I’d still be there, if the archabbot hadn’t forced me out.

858 Gracida John Paul II Catholic World Report : As a bishop, you’ve gotten to know some popes. What experiences can you share?

Bishop Gracida : Yes. I had been serving in the Diocese of Miami a few years, and Bishop Coleman Carroll, the ordinary, told me to get a passport, so I could accompany him to Rome. We went for the coronation of Pope Paul VI. I was stunned to have been singled out for this honor. I found Paul VI to be a gentle, humble man who really took a personal interest in you. He made me an auxiliary bishop after I returned home.

In 1978, Cardinal Karol Wojtyla, the future Pope John Paul II, heard about a program with which I was involved with the U.S. Conference of Catholic Bishops. He invited me to come to Poland to speak to him about it. I went to Krakow, but our visit was cut short when Pope John Paul I died unexpectedly. He had to go to Rome for the conclave that elected him pope. In the time we did have together, he was fascinated that I was an airman during World War II. He asked me hundreds of questions. We became friends. I have a cherished place for him in my heart.

Please go read the FULL INTERVIEW.

Samples of Bishop Gracida’s book are HERE.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We have baptized about 240 this year … All the labors of a million persons—would they not be worthwhile if they gained one single soul for Jesus Christ?”

— Father Isaac Jogues, writing to his mother

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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