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Views from the Choir Loft

“Veni Veni Emmanuel” • Original Setting (Two Voices)

Jeff Ostrowski · December 16, 2015

HEN THE FAMOUS hymn “Veni Veni Emmanuel” first appeared in the 1850s, it was claimed that its tune was ancient. However, as time went on, many wondered if the melody had actually been composed in the 19th century. In the 1960s, Mother Thomas More—a student of Nadia Boulanger—discovered that the melody was indeed ancient, going back to the 15th century (or earlier).

Here’s the authentic hymn, which was written for two voices:

You can learn this version (PDF) with the help of these rehearsal videos:

EQUAL VOICES : YouTube   •   Mp3 Audio

PRIMUS : YouTube   •   Audio

SECUNDUS : YouTube   •   Audio

THE TUNE IS QUITE ANCIENT, but in those days it was used during Masses for the Dead. It was a “trope” (poetic extension) for the Responsory Libera Me. As you can see by this 15th century manuscript, it flows beautifully back into the Responsory:

930 Veni Veni Emmanuel 929 Veni Veni Emmanuel

The ancient text was “Bone Jesu dulcis cunctis.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Veni Veni Emmanuel Last Updated: November 29, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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20 January 2021 • REMINDER

We have no savings, no endowment, and no major donors. You can help us (please) by subscribing to our mailing list. It’s incredibly easy; just scroll to the bottom of any blog article and enter your email address. Thank you!

—Jeff Ostrowski
19 January 2021 • Confusion over feasts

For several months, we have discussed the complicated history of the various Christmas feasts: the Baptism of the Lord, the feast of the Holy Family, the Epiphany, and so forth. During a discussion, someone questioned my assertion that in some places Christmas had been part of the Epiphany. As time went on, of course, the Epiphany came to represent only three “manifestations” (Magi, Cana, Baptism), but this is not something rigid. For example, if you look at this “Capital E” from the feast of the Epiphany circa 1350AD, you can see it portrays not three mysteries but four—including PHAGIPHANIA when Our Lord fed the 5,000. In any event, anyone who wants proof the Epiphany used to include Christmas can read this passage from Dom Prosper Guéranger.

—Jeff Ostrowski
6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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