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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Propers for Our Lady of Guadalupe (12 December)

Jeff Ostrowski · December 7, 2015

Providing music for the Traditional Latin Mass is not as hard as some believe. Below is a plan for a very simple—yet dignified & sacred—High Mass.

LET ME REMIND everyone that the full set of scores are available on the Goupil website.

12 December   •   OUR LADY OF GUADALUPE


As the priest processes in, the Introit is sung:

INTROIT   •   Score Video Mp3

As soon as the Introit is over, the Kyrie is begun. Any Kyrie can be sung, but Kyrie IX or Kyrie X would be especially appropriate. You can find everything you need for the Mass Ordinary at this website. 1 Make sure to pick out your starting pitches before Mass begins, because there will not be time for this. Write your starting pitches directly on the score.

When the Kyrie is finished, if the priest is in the middle of the Altar, that means he’s ready to intone the Gloria. Hum the first pitches, and he will intone the words “Gloria in excelsis Deo.” Then, continue singing the rest of the Gloria. Everything that was said earlier about the Kyrie applies to the Gloria.

The priest will sing (or read) the Epistle. Follow along in the Campion Missal, and when he’s finished, sing this: Gradual & Alleluia (PDF). There are also other options for singing these. 2

When you’re finished with the Gradual & Alleluia, the priest will sing the Gospel, and he might also give a sermon. Immediately after the Sermon, he will go to the Altar and sing “Dominus vobiscum.” As soon as you reply with “Et cum spiritu tuo,” count to fifteen, and then sing the Offertory Antiphon (PDF).

It is also allowed to sing the full version of the Offertory, if the choir is capable of doing so:

Offertory   •   Elegi et sanctificavi   •   Score Video Mp3

You can sing some Marian pieces after the Offertory Antiphon has been sung, until the server incenses the congregation. However, any pieces sung have to be appropriate for the feast/season. The Campion Missal has Latin chants starting on page 946. There is nothing wrong with simply having silence after the Offertory Antiphon has been chanted.

After the priest sings the Preface, begin the Sanctus. Everything said earlier about the Kyrie applies to the Sanctus.

The priest will sing the Pater Noster, and you reply “sed libera nos a malo.” Then, a few seconds later, the priest will sing “Dominus vobiscum.” As soon as you say “Et cum spiritu tuo,” count to ten, and then sing the Agnus Dei. Everything said earlier about the Kyrie applies to the Agnus Dei.

After the priest turns around, elevating the Sanctissimum, he’ll say three times: “Domine, non sum dignus ut intres sub tectum meum; sed tantum dic verbo, et sanabitur anima mea.” When he’s done saying that, sing the Communion Antiphon:

Communion   •   Non fecit taliter   •   Score Video Mp3

After you receive Holy Communion, you can sing something, but it must match the feast/season. The Campion Missal has Latin chants starting on page 946.

After Mass, a Marian hymn can be sung, and there are tons in the Campion Missal that would work for the feast of Our Lady of Guadalupe. For example, numbers 905 through 919.



NOTES FROM THIS ARTICLE:

1   The “Ordinary” refers to Kyrie, Gloria, (Creed), Sanctus, and Agnus Dei.

2   Of course, it is also allowed to sing the Full Gradual (pdf) and the Full Alleluia (pdf), but those should only be done when a choir has rehearsed them sufficiently.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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