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Views from the Choir Loft

Guinea Pigs and the Old Sequence for All Souls Day

Veronica Brandt · October 31, 2015

snowball the guinea pig WROTE ABOUT Dies Irae last year. Next time someone asks me why I attend a Vetus Ordo Mass I’ll give Dies Irae as the reason. The current plan splits up the hymn across Matins, Lauds and Vespers – like they do with Jesu Rex Admirabilis and Jesu Dulcis Memoria for the feast of the Holy Name of Jesus. If you are eager to read more on their history and place in the Mass
Fr Friel has written a mini history of the Sequences.

But back to the guinea pigs.

A couple of years ago my sons bought a pair of guinea pigs at a homeschool market day. We had lots of exciting times, like when they hid under the shed and wouldn’t come back until after dark. We had random squares of neatly trimmed grass around our yard where their pen would stay for a few days at a time.

But then after a particularly hot day, the boys went to bring the guinea pigs in and found them both dead.

One was stiff already. The other was going that way. To be sure that they weren’t about to revive we kept them in shoeboxes overnight – something like having an open coffin. The passing of time eased the heartache a little.

The next day we dug a hole under a persimmon tree near where their pen was. The usual question about whether animals go to heaven was discussed. We didn’t want to be praying for the repose of their souls, but something to show our trust in God and express the unsettling awareness of the transience of all material things – including fuzzy pets. Queue Dies Irae.

Many are daunted by the length – 20 verses depending how you count them – but it is fairly easy. There are three main tunes. Let’s call them A, B and C.

The pattern is : A A B B C C A A B B C C A A B B C C then the closing tune for Lacrimosa through to the end. All the Sequences have that echo effect which can be very handy for a choir to sing antiphonally with the more experienced singers leading.

Back in our backyard, I pulled out some copies of A New Book of Old Hymns. We sang it through and it seemed so right. Our littlest piped up at the end to say it was all finished.

    * *  Dies Irae – pp 52-55 of A New Book of Old Hymns

I didn’t make a recording that day, but there are many recordings. Giovanni Vianini’s renditions are always great. There are also many, many, many translations and paraphrases.

Maybe you can take this hymn along to your local cemetery for the plenary indulgence Nov 1-8. Have a blessed November.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Quick Thoughts

19 January 2021 • Confusion over feasts

For several months, we have discussed the complicated history of the various Christmas feasts: the Baptism of the Lord, the feast of the Holy Family, the Epiphany, and so forth. During a discussion, someone questioned my assertion that in some places Christmas had been part of the Epiphany. As time went on, of course, the Epiphany came to represent only three “manifestations” (Magi, Cana, Baptism), but this is not something rigid. For example, if you look at this “Capital E” from the feast of the Epiphany circa 1350AD, you can see it portrays not three mysteries but four—including PHAGIPHANIA when Our Lord fed the 5,000. In any event, anyone who wants proof the Epiphany used to include Christmas can read this passage from Dom Prosper Guéranger.

—Jeff Ostrowski
6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski
2 January 2021 • Temptation

When I see idiotic statements made on the internet, I go nuts. When I see heretics promoted by people who should know better, I get angry. Learning to ignore such items is difficult—very difficult. I try to remember the words of Fr. Valentine Young: “Do what God places in front of you each day.” When I am honest, I don’t believe God wants me to dwell on errors and idiocy; there’s nothing I can do about that. During 2021, I will strive to do a better job following the advice of Fr. Valentine.

—Jeff Ostrowski

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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