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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s All About The Players

Dr. Alfred Calabrese · October 29, 2015

321Pyramid blue LIKE BASEBALL. I LIKE BASEBALL A LOT. I especially like baseball when my team is in the World Series. This is the case this year. A quote by New York Mets manager Terry Collins caught my attention last week. When asked about how he felt about getting to the World Series he accepted no credit, saying “It’s all about the players. They did all the work.” This comment made me think again about choirs, choir leadership, and choral sound.

There are many different approaches to the choral sound. One of the more famous ones is the concept formulated back in the 1930’s by John Finley Williamson at Westminster Choir College in Princeton, NJ. Williamson described this sound as the shape of a New England church. (See: Ray Robinson and Allen Winold, The Choral Experience: Literature, Materials, and Methods, New York, Hagerstown, San Francisco, and London: Harper’s College Press, 1976, 179). This can also be thought of as a pyramid. In this choral sound the basses, greater in number than any other section, created the foundation. The altos and tenors created a rich middle. Second sopranos were fewer in number and rested above the alto and tenor. Finally, the fewest singers were in the first soprano section, which rested at the top of the pyramid. These days, this concept of choral sound is probably not utilized in exactly this way, but we do find instances of a pyramid effect, in which the choral sound is created from the bottom up. In this concept, sopranos are asked to create a shimmery, light and pure sound over a rich and warm foundational bass.

If choral sound can be thought of as a pyramid, perhaps the social construct of a choir can be thought of as an inverted pyramid, with the conductor at the bottom. Balancing everything, never tipping, the conductor is the least of all the individuals involved. Above the conductor, along the rich middle, sits all the singers, in increasing numbers and importance. Let’s face it – without people there is no choir. At the very top of the inverted pyramid, along the largest and widest swath of space, is the music itself.

People join choirs for many reasons. Some join because of the great repertoire, some for the social aspect, and some to serve. But conductors can also become the reason people join. People become attached to their conductors, who may be charismatic, great teachers, big personalities, or excellent jokesters. Some conductors relish their reputations as maestros, scholars, or gurus, achieving an almost cultish following. Conductors can sometimes fall into the trap of thinking they are the reason the choir exists, or why people join the choir. This is dangerous. Conductors should think of themselves as small, at the bottom, with the people of the choir and its repertoire growing and expanding in importance above them.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

Recent Posts

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  • “Equal Voices” Choir Pieces
  • A Practical Method of Projecting Solfege for Chant
  • PDF Downloads • Four (4) Simple Pieces in Harmony for Men’s Choirs
  • Typo in the “Missale Romanum” (1962)

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