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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

It’s All About The Players

Dr. Alfred Calabrese · October 29, 2015

321Pyramid blue LIKE BASEBALL. I LIKE BASEBALL A LOT. I especially like baseball when my team is in the World Series. This is the case this year. A quote by New York Mets manager Terry Collins caught my attention last week. When asked about how he felt about getting to the World Series he accepted no credit, saying “It’s all about the players. They did all the work.” This comment made me think again about choirs, choir leadership, and choral sound.

There are many different approaches to the choral sound. One of the more famous ones is the concept formulated back in the 1930’s by John Finley Williamson at Westminster Choir College in Princeton, NJ. Williamson described this sound as the shape of a New England church. (See: Ray Robinson and Allen Winold, The Choral Experience: Literature, Materials, and Methods, New York, Hagerstown, San Francisco, and London: Harper’s College Press, 1976, 179). This can also be thought of as a pyramid. In this choral sound the basses, greater in number than any other section, created the foundation. The altos and tenors created a rich middle. Second sopranos were fewer in number and rested above the alto and tenor. Finally, the fewest singers were in the first soprano section, which rested at the top of the pyramid. These days, this concept of choral sound is probably not utilized in exactly this way, but we do find instances of a pyramid effect, in which the choral sound is created from the bottom up. In this concept, sopranos are asked to create a shimmery, light and pure sound over a rich and warm foundational bass.

If choral sound can be thought of as a pyramid, perhaps the social construct of a choir can be thought of as an inverted pyramid, with the conductor at the bottom. Balancing everything, never tipping, the conductor is the least of all the individuals involved. Above the conductor, along the rich middle, sits all the singers, in increasing numbers and importance. Let’s face it – without people there is no choir. At the very top of the inverted pyramid, along the largest and widest swath of space, is the music itself.

People join choirs for many reasons. Some join because of the great repertoire, some for the social aspect, and some to serve. But conductors can also become the reason people join. People become attached to their conductors, who may be charismatic, great teachers, big personalities, or excellent jokesters. Some conductors relish their reputations as maestros, scholars, or gurus, achieving an almost cultish following. Conductors can sometimes fall into the trap of thinking they are the reason the choir exists, or why people join the choir. This is dangerous. Conductors should think of themselves as small, at the bottom, with the people of the choir and its repertoire growing and expanding in importance above them.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?”

— The Vatican’s chief liturgist from 2014-2021, Interview with Edw. Pentin (23-Sep-2019)

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