Views from the Choir Loft

What? Sundays after Pentecost?

Jeff Ostrowski · October 15, 2015

OR THE FINAL SUNDAYS after Pentecost, something funky happens in the Extraordinary Form. The propers are repeated over and over, but the readings are taken from various Sundays after Epiphany, depending on how many “extra” Sundays occur. In the CAMPION MISSAL, there’s an explanation chart, and then every possible Sunday is fully written out (even extremely rare ones) making things easy on the congregation.

Here’s that chart, with the key sentence highlighted in yellow:

209 Sundays after Pentecost

Be careful this year.

25 October is Christ the King Sunday (replacing the 22nd Sunday after Pentecost). The next Sunday (November 1st) is the feast of All Saints. Then, 8-Nov, 15-Nov, and 22-Nov use the same propers. Your Schola Cantorum will probably get pretty good at these…

For the record, here’s what Fr. Adrian Fortescue has to say about “Sundays after Trinity” vs. “Sundays after Pentecost” :

203 Sarum Rite Fortescue

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski

15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski

15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski