Views from the Choir Loft

Praying for Our Dead

Andrew Leung · September 10, 2015

ROVIDING MUSIC for funerals is an essential part of a church musician’s life. And usually, we have to prepare the music with very short notices. The nice part about funerals is the extra money we get. They negative side is that funerals can mess up your daily schedule, especially if you have to prepare some rehearsals for the evening or the funeral falls on your day off.

I don’t know if you have this experience, but sometimes the music request of the family of the deceased drives me crazy! So, I created a list of hymns, hymns that can be found in common of the American Catholic hymnals, for Catholic funerals.

* * PDF • 32 HYMNS FOR CATHOLIC FUNERALS

My friend, Bridget Scott, music director at Our Lady of the Mountains Roman Catholic Church (OLM) in Jasper, GA, also contributed to the list. I am very happy to announced that we will be collaborating again in October. A workshop called “Praying for Our Dead: Essential Music of the Catholic Funeral Mass” will be held at OLM on October 3. Fr. Charles Byrd will be giving a keynote on the theology of the Mass of the Dead and Funeral Music. Resources and guide on funeral planning will also be included in the music packet. More information is available on the website of the newly established St. Ambrose School of Chant.

Finally, I just want to share a beautiful hymn that is perfect for Catholic funeral. Abide With Me sung by the famous King’s College Choir:

And a concert version arranged by Dr. Paul Weber sung by the Schola Cantorum Franciscana (This video was taken when I was an undergrad, good luck finding me in the choir!). This setting is available on Choralife.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski

2 January 2021 • Temptation

When I see idiotic statements made on the internet, I go nuts. When I see heretics promoted by people who should know better, I get angry. Learning to ignore such items is difficult—very difficult. I try to remember the words of Fr. Valentine Young: “Do what God places in front of you each day.” When I am honest, I don’t believe God wants me to dwell on errors and idiocy; there’s nothing I can do about that. During 2021, I will strive to do a better job following the advice of Fr. Valentine.

—Jeff Ostrowski

31 December 2020 • “COMITES CHRISTI”

The feasts for Saint Stephen Proto-Martyr (26 December), Saint John the Evangelist The Disciple Whom Jesus Loved (27 December), and the Feast of the Holy Innocents (28 December) seem untouched by any liturgical reforms. These are very powerful feasts—I believe they once possessed octaves—and I believe they could sometimes “overpower” a Sunday feast. The rules for octaves in the olden days are extremely complex. These feasts are sometimes referred to as a single entity as: Comites Christi (“Companions of Christ”). This is just a guess, but there seems to be a triple significance: STEPHEN martyred after Christ lived, JOHN was a martyr who knew Christ personally, and the HOLY INNOCENTS were martyred before Christ’s birth.

—Jeff Ostrowski

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)