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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Thoughts on the “Hymn” for the Year of Mercy?

Andrew Leung · August 13, 2015

CTL Year of Mercy FRIEND OF MINE posted a link about the Holy Year of Mercy on my Facebook yesterday. The Vatican just released the official hymn for the Year of Mercy on August 6. Misericordes sicut Pater by English composer Paul Inwood was chosen by a committee. Inwood and 89 other composers around the world participated in the competition sponsored by the Pontifical Council for the Promotion of the New Evangelization.

The name of the piece, Misericordes sicut Pater, is from Luke 6:36. It is also the motto for the Jubilee: Be merciful, just as your Father is merciful. The text was written by Jesuit Father Eugenio Costa. The piece has been released in Italian, French and English, with the refrains and antiphons in Latin. The full English score can be found here. This is the official English text from the Vatican website:

Misericordes sicut Pater! Misericordes sicut Pater!

1. Give thanks to the Father, for He is good in aeternum misericordia eius
He created the world with wisdom in aeternum misericordia eius
He leads His people throughout history in aeternum misericordia eius
He pardons and welcomes His children in aeternum misericordia eius

2. Give thanks to the Son, Light of the Nations in aeternum misericordia eius
He loved us with a heart of flesh in aeternum misericordia eius
As we receive from Him, let us also give to Him in aeternum misericordia eius
Hearts open to those who hunger and thirst in aeternum misericordia eius

Misericordes sicut Pater! Misericordes sicut Pater!

3. Let us ask the Spirit for the seven holy gifts in aeternum misericordia eius
Fount of all goodness and the sweetest relief in aeternum misericordia eius
Comforted by Him, let us offer comfort in aeternum misericordia eius
Love hopes and bears all things in aeternum misericordia eius

4. Let us ask for peace from the God of all peace in aeternum misericordia eius
The earth waits for the Good News of the Kingdom in aeternum misericordia eius
Joy and pardon in the hearts of the little ones in aeternum misericordia eius
The heavens and the earth will be renewed in aeternum misericordia eius

Misericordes sicut Pater! Misericordes sicut Pater!

HERE IS ONE THING I don’t quite understand: why is this piece an “official hymn”? Why can’t it be an “official song”? This song is really not a hymn! It is a Litany! I would have to admit that this piece is the best one I have heard by Inwood. And this Litany is definitely more dignified and worthy for the Liturgy than Center of My Life. But it is still not my favorite. What do you think?

I do think the Sistine Chapel Choir sounds much better than a few years ago.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The 1960s reformers had no chance of success since their goal was “recasting from top to bottom—and in a few months!—an entire liturgy which had required twenty centuries to develop.”

— Professor Louis Bouyer, close friend of Pope Saint Paul VI

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