• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Review • Bread from Heaven

Andrew Leung · July 23, 2015

CTL Bread from Heaven 2 NEW BOOK IS OUT! A collection of English Eucharistic motets called, Bread from Heaven, was published recently. The music was adapted and engraved by Heath Morber, Director of Music at St. John’s Catholic Chapel in Champaign, IL. Ben Yanke, who writes on Chant Café and NLM, helped with the publishing. This book is available on Lulu. A preview of the book is also available here.

Now let me actually get onto the book.

Eucharistic Text — There are 9 common Eucharistic texts set to 14 motets in this collection. The original Latin texts are from the Ad libitum communion antiphons found on p.391 of the Graduale Romanum. And of course, the texts are all scriptural and theologically correct. These texts are basically suitable for any season and can be sung during communion on any day.

These motets are generally pretty short, usually about 2 pages and no more than 30 measures. A Psalm verse is printed at the end of each motet, so there is an option for singing the motet twice with the psalm verse in the middle. The psalm tones are written and arranged by Aristotle Esguerra. Having the option of adding the psalm verse makes the time-controlling easier. It also gives people a chance to sneak in the communion antiphon of the day if the choir or schola isn’t used to singing it. So, instead of singing what the texts of the psalm verse, one can sing the antiphon of the day to the psalm tone given.

English Motets — The Eucharistic texts were translated into English and set to the original polyphony. The translation are very accurate and most of them are from the Roman Missal directly. Some of the texts have been modified by Heath to fit into the music. The pitches of the music itself have been retained, but rhythms have been re-worked for the English texts. I sang through a couple pieces myself and I found them pretty smooth. Although, I would say that English diction is harder than Latin in general and that can be a little tricky.

Some people may say that the “English” part is not ideal for the Traditional Latin Mass. However, I think it is perfect for the “average Novus Ordo parishes”, which is probably most of Catholic churches in the country. The acceptance of the Latin language is growing, but still not everybody likes to hear it. I don’t think that should be an excuse not to sing in Latin, but having the option of good English motets can avoid some fights.

Choir-friendly — Regarding the level of difficulties of these pieces, I would say they are from easy to medium. As I said before, they are pretty short which makes them easier to learn. The music of the motets are taken out of larger works (like the Mass Ordinary) of Orlando di Lasso, Giovanni Pierluigi da Palestrina and Josquin des Pres. The collection also include 49 different voicings for the 14 motets which makes them extremely flexible. And once you purchase the book, a free PDF is available for download.

All of these pieces are in two-parts or three-parts and they are great for smaller choirs or developing choirs. I just sang one of the motets this weekend with a friend of mine at the Catholic center on a college campus. A lot of times, directors with small amateur choirs have hard times finding and picking quality music. Here is the perfect collection for that kind of situation.

Here is a recording of my friends singing a piece from the book:

The Bread that I Will Give
3-voice setting based on the De posuit potentes from Magnificat quarti toni by Palestrina


Soprano: Bridget Scott
Alto I: Beth Nowokunski
Alto II: Angela Russo

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“What really matters in life is that we are loved by Christ and that we love Him in return. In comparison to the love of Jesus, everything else is secondary. And, without the love of Jesus, everything is useless.”

— Pope John Paul II (1979)

Recent Posts

  • Inspiring Paper from a Graduating High School Senior
  • Entrance Chant • Before or After Opening Hymn?
  • “Unfair Characterization” • (But Good Question)
  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.