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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A hymnal in e-book format

Veronica Brandt · June 6, 2015

Gloria a Latin Hymnal OU MAY HAVE ALREADY SUNG from an electronic copy of the Liber Usualis. It was most likely a PDF, or perhaps you have the fancy Liber Pro app from iTunes.

Or you may have a collection of electronic copies of old hymnbooks already lying around the corners of your computer’s hard drive.

Most PDF books are simply scanned images. They can be slow to load and clunky to navigate. A better way might be to combe images of the music with regular text which can set out section headings, translations and explanations.

Enter the Gloria Latin Hymnal: 100 Traditional Latin Hymns in Gregorian Notation with English Translations by Patrimonium Publishing. It is a regular ebook available through Amazon combining images of Gregorian chant typeset with gregorio following each piece with an English translation in plain text.

There are lots of old favorites as well as a surprising number of pieces I have never heard before. How many of you have sung the Memorare? How about O Sanctissima in Gregorian notation? The sources include Cantus Mariales from 1903 by Dom Pothier, which must be where many of these gems come from.

If you are a blithe owner of a Kindle or not concerned with the details of typographical layout, feel free to stop reading here and go check out a free sample from Amazon.

The really impressive thing here is the technical juggling involved in preparing music for such a limited medium. It is crazy enough to try formatting a hymnal for a printed page, but for a format designed for flowing pages of uninterrupted text is quite a challenge.

The compiler, Michael Phillips, carefully tailored the book for a regular Kindle device. He chose the breaks in the music to allow enough space for the translation to fit on a 6” screen. That is probably a good median size to cater for, but on other devices the page dimensions change and the pictures and text act differently to fill the new space.

Here is how it looks on my cell phone:


laguentibus small text A page from the Gloria Hymnal on a phone.

Turning the phone on its side enlarges the music, but leaves no room for the translation, which overflows into its own page.

On the big screen the music becomes much clearer, but the translation shrinks relative to the music.


languentibus one page The same hymn on a large computer monitor.

You can change the text size setting in your ebook viewer as you wish. My picky side wants to fiddle with the default margin around the images, but I know this could upset how it works on other devices. Maybe, with time, Amazon will adjust their Cloud Reader to better adapt their ebooks for desktops. I don’t know, but I think I can live with it, especially as I get more absorbed in the actual content of the hymnal.

The reviews claim that all these hymns can be listened to by searching for recordings online. I’m not in a position to test that claim properly, but I would love to try.

I will be dipping into this little book for many months to come.

Maybe I’ll even get myself a Kindle.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Abbot Joseph Pothier of Solesmes, Cantus Mariales, Dom Pothier Cantus Mariales, Gregorio, Hymnbooks Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Giovanni Doni is known for having changed the name of note “Ut,” renaming it “Do.” He convinced his contemporaries to make the change by arguing that 1) “Do” is easier to pronounce than “Ut,” and 2) “Do” is an abbreviation for “Dominus,” the Latin word for the Lord, Who is the tonic and root of the world. There is much academic speculation that Giovanni Doni also wanted to imprint himself into musical canon in perpetuity because “Do” is also ulteriorly an abbreviation for his family name.

— Giovanni Battista Doni died in 1647AD

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