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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Sacred Music Colloquium XXV — Update II

Andrew Leung · June 30, 2015

CTL Colloquium 3 E JUST FINISHED the second day, or the first full day, of the Sacred Music Colloquium. A normal Colloquium day basically starts with Lauds at 8am followed by the Solfege warmup. And then we break into seven chant choirs for the morning chant session. After that is the breakout sessions with various topics. The plenary session was given by Fr. Jonathan Robinson after lunch and followed by the polyphony rehearsal. Then the day ends with Mass, dinner and Compline.

This morning, I went to the first chant rehearsal. I am very blessed to be able to join Dr. William Mahrt’s Chant Improvisation Choir. I am not going to go into the methods of chant improvisation here. If you want to know more about that, consider participating in the Colloquium next year in St. Louis from June 20 to June 25.

Dr. Mahrt is such a knowledgeable man and I learned something interesting in his class today: singing the ninefold Kyrie in the Ordinary Form Mass. In the Ordinary Form, Kyrie is supposed to be sixfold (Kyrie-Kyrie, Christe-Chrite, Kyrie-Kyrie). However, the ninefold Kyrie (Kyrie-Kyrie-Kyrie, Christe-Christe-Christe, Kyrie-Kyrie-Kyrie) may be used due to musical concerns. Some of the Kyries, like Kyrie III, in the Graduale Romanum have to be sung in ninefold. Dr. Mahrt said that the ninefold Kyrie helps the congregation to learn the Ordinary quicker and encourages the external participation. And of course, the number, “3”, represents the Holy Trinity.

Fr. Jonathan Robinson, the superior of the Oratory of St. Philip Neri in Toronto, gave a very good talk after lunch. He talked about the importance of beauty. We must bring people to the truth through beauty and it is our responsibilities, as Catholic musicians, to make sacrifices to preserve beauty. Now, I would like to write a little bit about the inspiring talk by another priest, Fr. Robert Pasley.

Fr. Pasley is the chaplain of the Church Music Association of America and he gave his annual Chaplain Talk after dinner tonight. In his talk, he encouraged those who are participating at the Colloquium for the first time to be open to some traditional practices in the Liturgy: celebrating the Mass ad orientem, receiving Communion on the tongue while kneeling at the altar rail, etc.. Through participating in both Forms of the Mass, we can see the mutual enrichment between the two Forms. We can see the differences and similarities between the Ordinary Form and the Extraordinary Form. It is very important for church musicians to know and understand both Forms of the Mass. We need to know the Vetus Ordo because the Church had been celebrating it for hundreds of years and it helps us understand the origin of the Novus Ordo. And I think knowing the Novus Ordo is just as important. It is the Form that is being said more widely in the Church. We must read the documents and understand it in light of Tradition. Knowing the Liturgy, the fullness of Roman Rite, is an essential part of being an excellent church musician.

And here is a video from the English Novus Ordo Mass taken by Ben Yanke.

Lord, Make Me to Know Thy Ways by William Byrd, directed by Dr. Horst Buchholz

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Thus in 1905 the Vatican Kyriale appeared with rhythmic signs and the following legend: “Præsens exemplar, rhythmicis signis a Solesmensibus monachis ornatum, typicae Vaticanæ editioni de cætero plane conforme repertum est.” (This copy, provided with rhythmic signs by the monks of Solesmes, completely agrees in every other respect with the Vatican original.)

— Dom Gregory Hügle, OSB

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