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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sacra Liturgia 2015 — Update I

Fr. David Friel · June 1, 2015

693 FATHER FRIEL HE FIRST DAY of Sacra Liturgia 2015 began at about 4:30 PM on Monday afternoon. After a few words of welcome from the organizers, Bishop Frank Caggiano of the Diocese of Bridgeport gave a wonderful opening talk. In his typically pastoral way, he called upon us to use our love for the sacred liturgy to promote the necessary work of the New Evangelization amidst the many people who consider themselves “spiritual, but not religious.”

The conference attendees then heard the first keynote address, given by His Eminence, Raymond Leo Cardinal Burke.

Even in just a few hours, several important points have been made, and I will share with you just three.

Among the words of introduction, a fine letter was read from the Prefect of the Congregation for Divine Worship (CDW), Cardinal Sarah. His Eminence had many good things to convey to us, but one thing especially struck me.

Cardinal Sarah revealed that, when he was appointed to be Prefect of the CDW, he asked Pope Francis what he expected him to do in this new role. The response of the Holy Father, according to Cardinal Sarah’s letter, was twofold:

1. Implement the reforms of the Second Vatican Council

2. Continue the liturgical vision of Pope Emeritus Benedict XVI

Those are remarkable marching orders—orders that one might not have expected Pope Francis to give. At the same time, of course, these two directives are inseparable, since the liturgical movement championed by Cardinal Ratzinger/Pope Benedict XVI is fundamentally a call to embrace the true vision of Vatican II.

Another highlight moment from today was the announcement of the next Sacra Liturgia conference, which is being planned for July 2016 in London. No further details have been given, but that is a very significant announcement. This movement is growing and spreading, which is already a sign of the fruit that is being borne.

Finally, allow me to recap a few of the many excellent points introduced by Cardinal Burke during his keynote address, entitled Beauty in the Sacred Liturgy and the Beauty of a Holy Life.

The cardinal spoke a bit about the nature & significance of the Transcendentals: Truth, Goodness, & Beauty. He paid special attention to their interconnectedness. Notably, beauty is a prerequisite for truth and goodness. Cardinal Burke observed: “Precisely because we have lost beauty, we have lost also goodness and truth.”

696 Cardinal Burke His Eminence also made the point that, in our modern world, “beauty is suspect.” By this, he meant that beautiful things, especially within the sacred liturgy (e.g., art, architecture, music, gesture, vestments, ars celebrandi, etc.), are commonly disregarded as frivolous, shallow, and “superficial.” I have often witnessed this suspicion at play, and I was very pleased that the cardinal encouraged us to challenge this charge of superficiality.

In the middle of his presentation, Cardinal Burke gave a heartwarming reflection on the Gospel passage wherein Mary of Bethany anoints the feet of Jesus with expensive spikenard. In our own day, many people make the same charge that Judas made: that the money lavished upon divine worship could have been better used in feeding the poor. Cardinal Burke responded firmly & gently to this objection, saying that Christian poverty is a thing most essentially of the spirit. Those whose poverty is physical/financial are those who, most of all, need true beauty in their lives. “The poverty to which we are called as Christians calls not for what is ugly, but for the most beautiful celebration of which we are capable.”

Tuesday will bring several more talks and exquisite liturgies. I will attempt to recap some of the highlights as the conference continues to unfold.


REMINDER FROM FR. DAVID FRIEL :   Any quotations I give in the course of my reporting on this conference should be understood to be inexact, as I am only taking notes during the live presentation. Nevertheless, I shall endeavor to be as exact as possible.


700 Father Friel

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Joseph Cardinal Ratzinger Liturgy, Liturgy of the Second Vatican Council, Pope Francis, Raymond Cardinal Leo Burke, Reform of the Reform, Robert Cardinal Sarah, Sacra Liturgia Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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