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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Are We Humble Enough To Open The Door And Walk In?

Richard J. Clark · May 29, 2015

OST OF THE YEAR, I work seven days a week, working at two Church jobs. Lamenting the difficulty of juggling family life with small children and with jobs that keep me busy all weekend and evenings, I realize I must temper my grievance. It is far better to be too busy as a musician than not busy enough.

But the end of Psalm 23 at times has an ironic meaning for me: “I shall live in the house of the LORD all the days of my life.” Through no virtue of my own, it sure seems to be working out that way. Working in the “house of the Lord” everyday is often far from easy. But it is cause for deep gratitude. As Psalm 23 begins, “The Lord is My Shepherd, I shall not want” God provides all that we need “even though I walk through the dark valley…”

As such, I hear difficult news from time to time from fellow colleagues. Immensely talented and devoted to the Church, they find themselves under-employed or suddenly unemployed for reasons that range from economic to ideological. At one time or another, all of us go through some experience similar to this.

Yet our wounds are often another reason to remain grateful—not easy to comprehend while walking through the dark valley. To live in the house of the Lord requires obedience to His wants and desires. This sometimes requires pruning and trial. Eventually, we will derive meaning from such suffering which fuels our service to others.

RIESTS, WHILE NOT IN DANGER of losing a job, at times suffer much in service to the Church. They are human, lest we forget! These days in Boston, a lot of priests are getting moved around as part of the Disciples in Mission pastoral plan of the Archdiocese of Boston. Changes in assignments no longer follow the old expectations. A lot of pastors are no longer pastors, either by choice or not. Others are now assigned to multiple parishes—not unusual in other parts of the country. The Church is changing.

This is very difficult for many priests for a variety of reasons. In light of such changes, one priest who was reassigned from his beloved parish to take charge of multiple parishes elsewhere remarked, that (in contrast) “celibacy is easy. Obedience is difficult.”

Amen. Obedience is difficult for us all, whether we take a vow or not.

O, I RECENTLY ATTENDED a school concert at St. Agatha’s Parish in Milton, Massachusetts where my children attend. The entire concert was planned as a tribute to the longtime pastor. Fr. Peter Casey, who after seventeen years of service was being reassigned. In a time of decreasing enrollment in Catholic schools, St. Agatha School has enjoyed robust enrollment, thanks in large part to Fr. Casey.

After a deeply heartfelt tribute to his longtime service, Fr. Casey spoke a few words. True to form, he was brief and to the point; tranquil, yet commanding in his leadership. I cannot recall all of his exact words, but this much he made clear: On a night all about him, he deflected attention from himself to God. He wanted the focus on Jesus’ relationship with us, on the value of Catholic education, and God’s loving and ever-present role in our lives. All about God—all in a few short minutes.

Anyone who knew him expected no less. But it was extraordinary to witness. Fr. Casey was teaching until the end just as he always had for seventeen years.

It was a lesson in humility, which obedience requires. To live in the house of the Lord all the days of our lives is a privilege and a joy. We will experience it if we are humble enough to open the door and walk in.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It will not be Rome to tell you what you should do, no: because you have the charism. …you have the Holy Spirit for this. If Rome were to begin to make the decisions it would be a blow to the Holy Spirit, who works in the particular Churches.”

— Pope Francis (27 March 2023)

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