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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Are We Humble Enough To Open The Door And Walk In?

Richard J. Clark · May 29, 2015

OST OF THE YEAR, I work seven days a week, working at two Church jobs. Lamenting the difficulty of juggling family life with small children and with jobs that keep me busy all weekend and evenings, I realize I must temper my grievance. It is far better to be too busy as a musician than not busy enough.

But the end of Psalm 23 at times has an ironic meaning for me: “I shall live in the house of the LORD all the days of my life.” Through no virtue of my own, it sure seems to be working out that way. Working in the “house of the Lord” everyday is often far from easy. But it is cause for deep gratitude. As Psalm 23 begins, “The Lord is My Shepherd, I shall not want” God provides all that we need “even though I walk through the dark valley…”

As such, I hear difficult news from time to time from fellow colleagues. Immensely talented and devoted to the Church, they find themselves under-employed or suddenly unemployed for reasons that range from economic to ideological. At one time or another, all of us go through some experience similar to this.

Yet our wounds are often another reason to remain grateful—not easy to comprehend while walking through the dark valley. To live in the house of the Lord requires obedience to His wants and desires. This sometimes requires pruning and trial. Eventually, we will derive meaning from such suffering which fuels our service to others.

RIESTS, WHILE NOT IN DANGER of losing a job, at times suffer much in service to the Church. They are human, lest we forget! These days in Boston, a lot of priests are getting moved around as part of the Disciples in Mission pastoral plan of the Archdiocese of Boston. Changes in assignments no longer follow the old expectations. A lot of pastors are no longer pastors, either by choice or not. Others are now assigned to multiple parishes—not unusual in other parts of the country. The Church is changing.

This is very difficult for many priests for a variety of reasons. In light of such changes, one priest who was reassigned from his beloved parish to take charge of multiple parishes elsewhere remarked, that (in contrast) “celibacy is easy. Obedience is difficult.”

Amen. Obedience is difficult for us all, whether we take a vow or not.

O, I RECENTLY ATTENDED a school concert at St. Agatha’s Parish in Milton, Massachusetts where my children attend. The entire concert was planned as a tribute to the longtime pastor. Fr. Peter Casey, who after seventeen years of service was being reassigned. In a time of decreasing enrollment in Catholic schools, St. Agatha School has enjoyed robust enrollment, thanks in large part to Fr. Casey.

After a deeply heartfelt tribute to his longtime service, Fr. Casey spoke a few words. True to form, he was brief and to the point; tranquil, yet commanding in his leadership. I cannot recall all of his exact words, but this much he made clear: On a night all about him, he deflected attention from himself to God. He wanted the focus on Jesus’ relationship with us, on the value of Catholic education, and God’s loving and ever-present role in our lives. All about God—all in a few short minutes.

Anyone who knew him expected no less. But it was extraordinary to witness. Fr. Casey was teaching until the end just as he always had for seventeen years.

It was a lesson in humility, which obedience requires. To live in the house of the Lord all the days of our lives is a privilege and a joy. We will experience it if we are humble enough to open the door and walk in.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski
    Music List • (Easter Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“Only against this background, of the effective denial of the authority of Trent, can one understand the bitterness of the struggle against allowing the celebration of Mass according to the 1962 Missal after the liturgical reform. The possibility of so celebrating constitutes the strongest, and thus (for them) the most intolerable contradiction of the opinion of those who believe that the faith in the Eucharist, as formulated by Trent, has lost its validity.”

— Cardinal Ratzinger, 2001

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  • PDF • “Liturgical Law” (467 Pages)

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