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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Are We Humble Enough To Open The Door And Walk In?

Richard J. Clark · May 29, 2015

OST OF THE YEAR, I work seven days a week, working at two Church jobs. Lamenting the difficulty of juggling family life with small children and with jobs that keep me busy all weekend and evenings, I realize I must temper my grievance. It is far better to be too busy as a musician than not busy enough.

But the end of Psalm 23 at times has an ironic meaning for me: “I shall live in the house of the LORD all the days of my life.” Through no virtue of my own, it sure seems to be working out that way. Working in the “house of the Lord” everyday is often far from easy. But it is cause for deep gratitude. As Psalm 23 begins, “The Lord is My Shepherd, I shall not want” God provides all that we need “even though I walk through the dark valley…”

As such, I hear difficult news from time to time from fellow colleagues. Immensely talented and devoted to the Church, they find themselves under-employed or suddenly unemployed for reasons that range from economic to ideological. At one time or another, all of us go through some experience similar to this.

Yet our wounds are often another reason to remain grateful—not easy to comprehend while walking through the dark valley. To live in the house of the Lord requires obedience to His wants and desires. This sometimes requires pruning and trial. Eventually, we will derive meaning from such suffering which fuels our service to others.

RIESTS, WHILE NOT IN DANGER of losing a job, at times suffer much in service to the Church. They are human, lest we forget! These days in Boston, a lot of priests are getting moved around as part of the Disciples in Mission pastoral plan of the Archdiocese of Boston. Changes in assignments no longer follow the old expectations. A lot of pastors are no longer pastors, either by choice or not. Others are now assigned to multiple parishes—not unusual in other parts of the country. The Church is changing.

This is very difficult for many priests for a variety of reasons. In light of such changes, one priest who was reassigned from his beloved parish to take charge of multiple parishes elsewhere remarked, that (in contrast) “celibacy is easy. Obedience is difficult.”

Amen. Obedience is difficult for us all, whether we take a vow or not.

O, I RECENTLY ATTENDED a school concert at St. Agatha’s Parish in Milton, Massachusetts where my children attend. The entire concert was planned as a tribute to the longtime pastor. Fr. Peter Casey, who after seventeen years of service was being reassigned. In a time of decreasing enrollment in Catholic schools, St. Agatha School has enjoyed robust enrollment, thanks in large part to Fr. Casey.

After a deeply heartfelt tribute to his longtime service, Fr. Casey spoke a few words. True to form, he was brief and to the point; tranquil, yet commanding in his leadership. I cannot recall all of his exact words, but this much he made clear: On a night all about him, he deflected attention from himself to God. He wanted the focus on Jesus’ relationship with us, on the value of Catholic education, and God’s loving and ever-present role in our lives. All about God—all in a few short minutes.

Anyone who knew him expected no less. But it was extraordinary to witness. Fr. Casey was teaching until the end just as he always had for seventeen years.

It was a lesson in humility, which obedience requires. To live in the house of the Lord all the days of our lives is a privilege and a joy. We will experience it if we are humble enough to open the door and walk in.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The chapter orders that any cathedral singer or instrumentalist who uses a paid leave of absence to try out for a post elsewhere shall automatically forfeit his post at Seville Cathedral.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla Cathedral: Chapter Resolution (7 September 1565)

Recent Posts

  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”
  • Fulton J. Sheen • “24-Hour Catechism”

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