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Views from the Choir Loft

Easter Vigil Readings With Dancer • St. Patrick Catholic Church (Seattle, Washington)

Jeff Ostrowski · April 9, 2015

HIS DISTURBING VIDEO appeared on the internet. It’s from the Easter Vigil on Holy Saturday evening in Saint Patrick’s Catholic Church (Seattle, Washington): 1


This video doesn’t affect my family—in a certain sense—because it’s not my parish.

On the other hand, what if someone in the parish reported this incident to their local bishop? I’m not sure what actions could be taken, because the USCCB Liturgy Committee declared in 2012 that important sections of the General Instruction of the Roman Missal (GIRM) can be ignored. What’s to stop other sections from being ignored?

Moreover, if you read all the documentation provided by Daniel Craig, you’ll notice a justification being given. The GIRM says clearly (§48) that songs replacing the assigned texts must be approved by the Episcopal Conference. The “American Adaptation” for the GIRM—approved by Rome—says the local bishop can also give permission. But the Bishops’ Committee said the GIRM can be ignored, because “local musicians” without permission can decide for themselves which alternate texts are acceptable:

“The guidelines articulated in Sing to the Lord (2007) are given to guide composers in their composition and those who plan/prepare liturgy in the choice of music…”

You probably think I’m going to say: “See? Judge by that video whether people can make their own liturgical decisions.”  But that’s not what I’m going to say.

The GIRM is specific about getting a bishop’s approval because of accountability. We need to start following the GIRM as soon as possible! Then, if a bishop approves the type of goofy songs excoriated by Fr. Paul Scalia, that bishop will receive feedback.


UPDATE :

Judging from their facebook page, this parish seems to have similar things each week:

956 David Haas Liturgical Dancing


I was surprised to see composer David Haas comment in support. It might be instructive to compare the processional of an Extraordinary Form Mass with their procession dance.



NOTES FROM THIS ARTICLE:

1   I’m 95% sure the current pastor, Fr. Patrick Clark, is the priest shown in several videos on their YouTube channel.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski
7 June 2022 • FEEDBACK

From Chelan, Washington: “CCWatershed is a God-sent resource that I can’t function without! Such great work by the team to bring beauty back to our liturgy!” From Gainesville, Florida: “I am so appreciative of the work, of my brothers and sisters in music!” From Troutman, North Carolina: “Keep up the excellent work in service of the Liturgy!”

—Jeff Ostrowski

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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