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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Basking in Beauty’s Glow

Fr. David Friel · March 1, 2015

NE OF MY FAVORITE subjects for consideration on this blog is beauty. I would like to turn to this theme again today, since the readings & orations for Mass today relate to the topic.

In the Transfiguration, Jesus appears in all His radiant beauty. He reveals Himself to his closest friends, allowing them to see the splendor that He customarily reserves from sight. Bishop Sheen once shared a great insight concerning the radiance of the Transfiguration: “It was not so much a light that was shining from without as the beauty of the Godhead that shone from within. . . . Divinity shone through humanity.” 1

This is what so often happens—beauty shines through humanity, by God’s grace.

Upon seeing our Lord transfigured on Mount Tabor, Peter says, “Rabbi, it is good that we are here!” He then suggests the building of three tents, so as to prolong the experience.

So often, Peter’s impulse here is disparaged. Scripture scholars make a big deal of how petulant Peter can be. Preachers take up the theme of how “you can’t stay on the mountaintop.” All of that has its value. But, viewed another way, isn’t Peter’s impulse perfectly natural? We desire quite intuitively, after all, to be in the presence of beauty. Once we are in beauty’s presence, why should it be judged unreasonable to want to remain there?

Peter’s desire that the Transfiguration be prolonged is a wholesome longing. We all share similar experiences, every time we attend a concert that we hope will never end or when we stall our departure so as to sneak in extra time visiting with nieces or nephews or grandkids. Beauty begets within our hearts a desire for further exposure to that beauty.

True beauty inspires within us a hunger for more, a longing for time spent beholding the beauty. This pondering is the essence of contemplation, and it’s a quality I admire in St. Peter.

One of the gifts of the third edition of the Roman Missal is its inclusion of solemn Prayers over the People for each day of Lent. The prayer of blessing appointed for the Second Sunday of Lent is an eloquent reflection of the beauty surrounding the Transfiguration:

Bless Your faithful, we pray, O Lord, with a blessing that endures for ever, and keep them faithful to the Gospel of Your Only Begotten Son, so that they may always desire and at last attain that glory whose beauty He showed in His own Body, to the amazement of His Apostles.

The beauty of our transfigured Lord did, indeed, inspire “amazement” in the Apostles. May the glory of the Lord elicit a similar “amazement” in each of us!




NOTES FROM THIS ARTICLE:

1   Fulton J. Sheen, Life of Christ (Garden City, NY: Image Books, 1977), 158-9.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Bishop Fulton J Sheen, Roman Missal Third Edition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

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