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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Blessing of Daily Mass – Saint Mary’s Chapel, Boston College Reopens

Richard J. Clark · January 23, 2015

ANY OF MY earliest memories are of attending daily mass with my mother at St. William the Abbot parish in Seaford, New York. I’m sure I was quite a handful and disturbed mass frequently. (Some may argue this still occurs.) On days we did not go to mass, it was common that my mother would bring me into church for a “quick visit” in-between running errands. This seemed like normal life for me.

These days, I am at daily mass, but through no virtue of my own. I get paid to play and sing five days a week at St. Mary’s Chapel at Boston College, which includes a mass just for the Jesuit Community of about sixty priests. Mass is attended mostly by students, employees of the college, and some people from the neighborhood. There are also a few regulars who bring their very young children to mass most every day.

Ironically, the busier we are, the more we must make time to pray. When I began playing at St. Mary’s Chapel ten years ago, I thought I might only do this for a few weeks or months because I did not have the time. But quite quickly – if not almost immediately — I became completely hooked on playing daily mass. God has a way of drawing us toward him even when we resist.

ROFESSIONALLY, THE VALUE of playing and singing daily mass cannot be underestimated. Although I had studied organ with BSO organist James David Christie and already had a great deal of experience behind me, it was daily mass that taught me some very important things.

Most importantly, the relationship between the congregation and the organ becomes more intimate with people who sing most every day. It was at daily mass that I realized it is the people in the pews who are the “leader of song.” While the organ is the glue that keeps everyone together, it is ideally a cooperative relationship like chamber music. (Taking their lead, we sing all the verses of the hymns as they refuse to put their hymnals down after two verses.) Playing daily mass made me a much better hymn player – and not simply through repetition. I learned the subtleties of my role as organist which involves as much listening to the congregation as it does playing for them.

An extension of the idea that the congregation is the “leader of song” is that unaccompanied singing comes quite naturally when a congregation is allowed to find its own pace. When St. Mary’s Hall reopened after two years of renovation, the organ was not quite ready yet. So I sang the Psalms and ICEL chants unaccompanied in the beautiful acoustic of marble and wood. The singing was astounding because the people were freed up to sing the chants, yet were still supported by a warm acoustic. The organ would only have gotten in the way.

Perhaps most importantly, there is no replacement for following the continuity of the scripture readings from Sunday to Sunday. Many of us who work hard to prepare music for Sundays are well served by following the scriptures throughout the week. Most obvious are the readings from Isaiah during Advent and Acts during the Easter Season. But through every week there is a thread from one Sunday to the next. The daily life of Christ comes to life for us every day. Though no virtue of my own, I am blessed to experience this.

OST INTERESTINGLY, Boston College was originally named “Boston College of the Immaculate Conception.” Therefore, it was fitting that St. Mary’s reopened on the Feast of the Immaculate Conception in 2014. Connected to St. Mary’s Hall on Boston College’s Central Campus, St. Mary’s Chapel opened in 1917. A beautiful wood carved ceiling and marble floors and side altars frame the chapel’s Gothic windows. In the choir loft sits an exquisite one-manual, eight rank D.A. Flentrop organ tuned to the Kellner (Bach) temperament, which is particularly gorgeous in certain keys. Stefan Maier has done extraordinary work in maintaining and preparing this wonderful instrument.

During the academic year, I have the opportunity to hear a few dozen Jesuits preach, and some on a very regular basis. The preaching on any given weekday from the Jesuits is remarkably thoughtful, substantial, well prepared—and brief, which speaks to the high level of preparation. I have been blessed to get to know many of these fine priests including one who has baptized all three of my children. I have also been fortunate to work for three exceedingly thoughtful and supportive rectors in addition to Assistant Rector, Fr. Michael Ford. This is another rare blessing for which I am grateful.

Wherever you are, go to mass during the week. You will be blessed with greater strength to live out what God calls you to do.

If you are at Boston College, mass is offered at seven different locations on campus. You may view the schedules (including St. Mary’s Chapel) here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Boston College, Daily Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Don Fernando de las Infantas wrote to the Pope, trying to get him to stop Palestrina from corrupting all the plainsong editions: “The errors which certain musicians, in all good faith, think they have found in plainchant are not errors at all, but on the contrary contain some of the most beautiful musical passages ever written.”

— Don Fernando de las Infantas (1578 A.D.)

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