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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Blessing of Daily Mass – Saint Mary’s Chapel, Boston College Reopens

Richard J. Clark · January 23, 2015

ANY OF MY earliest memories are of attending daily mass with my mother at St. William the Abbot parish in Seaford, New York. I’m sure I was quite a handful and disturbed mass frequently. (Some may argue this still occurs.) On days we did not go to mass, it was common that my mother would bring me into church for a “quick visit” in-between running errands. This seemed like normal life for me.

These days, I am at daily mass, but through no virtue of my own. I get paid to play and sing five days a week at St. Mary’s Chapel at Boston College, which includes a mass just for the Jesuit Community of about sixty priests. Mass is attended mostly by students, employees of the college, and some people from the neighborhood. There are also a few regulars who bring their very young children to mass most every day.

Ironically, the busier we are, the more we must make time to pray. When I began playing at St. Mary’s Chapel ten years ago, I thought I might only do this for a few weeks or months because I did not have the time. But quite quickly – if not almost immediately — I became completely hooked on playing daily mass. God has a way of drawing us toward him even when we resist.

ROFESSIONALLY, THE VALUE of playing and singing daily mass cannot be underestimated. Although I had studied organ with BSO organist James David Christie and already had a great deal of experience behind me, it was daily mass that taught me some very important things.

Most importantly, the relationship between the congregation and the organ becomes more intimate with people who sing most every day. It was at daily mass that I realized it is the people in the pews who are the “leader of song.” While the organ is the glue that keeps everyone together, it is ideally a cooperative relationship like chamber music. (Taking their lead, we sing all the verses of the hymns as they refuse to put their hymnals down after two verses.) Playing daily mass made me a much better hymn player – and not simply through repetition. I learned the subtleties of my role as organist which involves as much listening to the congregation as it does playing for them.

An extension of the idea that the congregation is the “leader of song” is that unaccompanied singing comes quite naturally when a congregation is allowed to find its own pace. When St. Mary’s Hall reopened after two years of renovation, the organ was not quite ready yet. So I sang the Psalms and ICEL chants unaccompanied in the beautiful acoustic of marble and wood. The singing was astounding because the people were freed up to sing the chants, yet were still supported by a warm acoustic. The organ would only have gotten in the way.

Perhaps most importantly, there is no replacement for following the continuity of the scripture readings from Sunday to Sunday. Many of us who work hard to prepare music for Sundays are well served by following the scriptures throughout the week. Most obvious are the readings from Isaiah during Advent and Acts during the Easter Season. But through every week there is a thread from one Sunday to the next. The daily life of Christ comes to life for us every day. Though no virtue of my own, I am blessed to experience this.

OST INTERESTINGLY, Boston College was originally named “Boston College of the Immaculate Conception.” Therefore, it was fitting that St. Mary’s reopened on the Feast of the Immaculate Conception in 2014. Connected to St. Mary’s Hall on Boston College’s Central Campus, St. Mary’s Chapel opened in 1917. A beautiful wood carved ceiling and marble floors and side altars frame the chapel’s Gothic windows. In the choir loft sits an exquisite one-manual, eight rank D.A. Flentrop organ tuned to the Kellner (Bach) temperament, which is particularly gorgeous in certain keys. Stefan Maier has done extraordinary work in maintaining and preparing this wonderful instrument.

During the academic year, I have the opportunity to hear a few dozen Jesuits preach, and some on a very regular basis. The preaching on any given weekday from the Jesuits is remarkably thoughtful, substantial, well prepared—and brief, which speaks to the high level of preparation. I have been blessed to get to know many of these fine priests including one who has baptized all three of my children. I have also been fortunate to work for three exceedingly thoughtful and supportive rectors in addition to Assistant Rector, Fr. Michael Ford. This is another rare blessing for which I am grateful.

Wherever you are, go to mass during the week. You will be blessed with greater strength to live out what God calls you to do.

If you are at Boston College, mass is offered at seven different locations on campus. You may view the schedules (including St. Mary’s Chapel) here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Boston College, Daily Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Only against this background, of the effective denial of the authority of Trent, can one understand the bitterness of the struggle against allowing the celebration of Mass according to the 1962 Missal after the liturgical reform. The possibility of so celebrating constitutes the strongest, and thus (for them) the most intolerable contradiction of the opinion of those who believe that the faith in the Eucharist, as formulated by Trent, has lost its validity.”

— Cardinal Ratzinger, 2001

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