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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Teaching your own children

Veronica Brandt · January 17, 2015

AN I SHARE WITH YOU THIS CLIP? One son was giggling over it after dinner and when I saw it I knew I had to publish it.

The experience of trying to capture a small child singing is very similar to the Looney Tunes cartoon One Froggy Evening. But get a car full of siblings together to melt the ice and some serendipitous slapstick and I can be the proud parent, though not having much direct input into this little movie.

I have been asked about how to teach children to sing. Let me take these three pieces as a starting point: Gaudete, Twinkle and Jesu Rex Admirabilis.

I can hardly remember when we learned Gaudete, but it is sung with gusto every Christmas, sometimes even managing the four part chorus. Twinkle twinkle little star is hardly a notable achievement, but even singing little folksongs like that is a part of our musical heritage which is also diminishing.

Jesu Rex Admirabilis was a piece tackled last year with a group of Catholic homeschoolers. I taught the top line to the younger children and the middle line to the older children, hoping to recruit some fathers for the bass line, but that fell through, so ended up singing the bass line myself transposed up an octave (or two). We took pretty much all year to bring it together, but it was very worthwhile.

I wonder if I could have taught this to my own children without the homeschooler group. Teaching your own children is a bit like supervising piano practice. Teaching other children is more like a lesson. In a lesson you have a finite time to convey a finite set of ideas. The limits help you to be cheerful and give a sort of detachment from how the class does – you can walk away at the end and try again in a couple of weeks. With your own children on a day to day basis it can be harder to be positive and suppress the urge to keep going until it’s right (or until the child stomps off in frustration vowing never to sing again).

There are more thoughts on this difference in this article by a piano teacher: Teaching my own children to play piano. All up it is a worthwhile undertaking, but important to keep perspective, patience and perseverance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Youth Choirs Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.”

— Professor László Dobszay

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