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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Teaching your own children

Veronica Brandt · January 17, 2015

AN I SHARE WITH YOU THIS CLIP? One son was giggling over it after dinner and when I saw it I knew I had to publish it.

The experience of trying to capture a small child singing is very similar to the Looney Tunes cartoon One Froggy Evening. But get a car full of siblings together to melt the ice and some serendipitous slapstick and I can be the proud parent, though not having much direct input into this little movie.

I have been asked about how to teach children to sing. Let me take these three pieces as a starting point: Gaudete, Twinkle and Jesu Rex Admirabilis.

I can hardly remember when we learned Gaudete, but it is sung with gusto every Christmas, sometimes even managing the four part chorus. Twinkle twinkle little star is hardly a notable achievement, but even singing little folksongs like that is a part of our musical heritage which is also diminishing.

Jesu Rex Admirabilis was a piece tackled last year with a group of Catholic homeschoolers. I taught the top line to the younger children and the middle line to the older children, hoping to recruit some fathers for the bass line, but that fell through, so ended up singing the bass line myself transposed up an octave (or two). We took pretty much all year to bring it together, but it was very worthwhile.

I wonder if I could have taught this to my own children without the homeschooler group. Teaching your own children is a bit like supervising piano practice. Teaching other children is more like a lesson. In a lesson you have a finite time to convey a finite set of ideas. The limits help you to be cheerful and give a sort of detachment from how the class does – you can walk away at the end and try again in a couple of weeks. With your own children on a day to day basis it can be harder to be positive and suppress the urge to keep going until it’s right (or until the child stomps off in frustration vowing never to sing again).

There are more thoughts on this difference in this article by a piano teacher: Teaching my own children to play piano. All up it is a worthwhile undertaking, but important to keep perspective, patience and perseverance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Youth Choirs Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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