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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Preparing Funeral Liturgies

Fr. David Friel · January 4, 2015

REPARING FUNERAL LITURGIES is a common feature of parish life. Very often, this takes the form of a priest meeting with the surviving family either at their home or at the parish office. Other times, the parish has a bereavement team that facilitates the process. It is an important task, especially because of the sensitivity and fragility that so often accompany the experience of grief. These can be moments for the Church to shine with warmth and compassion, but they can just as easily be moments in which we flounder.

It has often been noted that, in the Catholic faith, we “prepare” liturgies, we do not “plan” them. This simple precision of language helps to convey the true sense of what we should be doing. The reality in the Ordinary Form is that certain aspects of the liturgy do, in fact, have to be prepared. So, for a funeral Mass, what are those aspects that need preparation? Though probably not exhaustive, here is a sample list of questions to be raised in preparing the funeral:

1. Date & time of the Funeral Mass
2. Will any Christian symbols be placed upon the casket at the start of Mass?
3. Which readings (from the abundant options given in the Lectionary) are best suited for this Mass?
4. Who will read the readings?
5. Will there be family members bringing forward the offertory gifts?
6. Will friends or family members serve as pallbearers?
7. In what cemetery will the deceased be interred?

As anyone who has been involved in such preparations well knows, not every family that comes to the Church seeking a loved one’s burial is a perfect, Church-going, cradle-Catholic family. This can present significant challenges in preparing certain aspects of the liturgy, particularly if some members of the family are non-Catholic.

MONG the most difficult parts of the preparation can be the choice of readings. Very often (though certainly not always), the family members are totally unqualified to be making such choices.

One family I remember working with during my first year as a priest paged through the second reading options and asked if all the options were “this gloomy” and “mentioned sin.” Never mind that each of the Pauline options contains beautiful theology concerning how the death & Resurrection of Jesus have conquered sin and enabled us to have eternal life.

People often pass over the option from 1 Maccabbees because its opening word is “Judas” (probably not worth pointing out to them that this is NOT the Iscariot). The beautiful passage from Lamentations 3 is often similarly discounted when only read halfway through. I can hardly remember a time when a family has chosen the passage from Job, since they never get past the line referring to “Bildad the Shuhite.” There have been numerous requests, however, to read this-or-that poem or prayer in place of the sacred texts.

Offering the choice of readings might be something better reserved until later in the preparation meeting, once there has been sufficient time to gauge whether the family has the aptitude to make such selections. In fact, the choice might well only be offered to families who have demonstrated some knowledge of Scripture, or at least some connection with the Church or a relationship with Christ. It is, after all, not a God-given command that the family should be consulted about funeral readings. Nor is it clericalism to suggest that a priest (or committed layperson) could, in many cases, select more appropriate readings. This is very often (and increasingly) the case.

If nothing else, these encounters are a reminder to us all of the importance of training our people in the practice of the faith, which includes nourishing within them a love for the Holy Scriptures. Experience shows that marginal Catholics, as well as many rather involved Catholics, are sorely malnourished in terms of Biblical studies. And, as St. Jerome warns us, “Ignorance of Scripture is ignorance of Christ.”

OTICE that the deceased’s list of favorite hymns is absent from the above list of things to be prepared for a Requiem Mass. Why? Because, like every other Mass, the Requiem has its own set of propers appointed to be sung at various points of the liturgy. These propers, when sung in their original form or even in some other adaptation, are so well suited to the Mass of Christian Burial. Their texts and melodies are eminently appropriate for conveying the hope, the sorrow, and the mystery of the occasion. One fantastic resource for preparing music for funerals is available through Gary Pekala and CanticaNOVA. Another very good resource is this post by fellow blogger, Andy Motyka.

Also absent from the list of preparations is any mention of a “eulogy,” since this is not something integral to the funeral liturgy. I have given a fuller treatment of this topic here.

The question of where to hold the wake is also absent from the list. Fuller treatment of that issue is available here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CanticaNOVA Publications, Hymns Replacing Propers, Novus Ordo Lectionary, Propers, Requiem Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“No official approbation is required for hymns, songs, and acclamations written for the assembly.”

— Statement by the “Bishops’ Committee on the Liturgy” (10-NOV-1996)

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