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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“A Pathetic, Unenforceable Patchwork Of Rhetoric” & The Latin Mass

Jeff Ostrowski · December 30, 2014

503 Death Pius XII UPPOSE I locked you in prison for two years. Then suppose I claimed that you enjoy being in prison, because, “After all, you’ve been there for two years.” Obviously, my logic is flawed, but the Bishops’ Committee on Liturgy recently used similar logic in a document “reflecting upon 50 years of liturgical reform.” Attempting to cite “abundant fruits” of postconciliar reform, they wrote:

Translation of liturgical texts into vernacular languages, for example, has been a monumental success…

This assertion is offensive for two reasons. First, similar to the “prison” analogy above, the vernacular was imposed upon the people. 1 This was happening as early as the mid-1960s, as pages 22-23 of this 1968 paper by Msgr. Overath prove … and he even cites specific dioceses! Others can judge how successful the vernacular has been, but its imposition does not de facto make it a “monumental success.”

Second, the USCCB document was supposed to talk about how magnificently the Council documents were implemented, yet those same documents specifically mandate that Latin be preserved. This was not a suggestion, as you can see by reading page 18. Citing the elimination of Latin as a positive postconciliar fruit is like saying, “It rained this morning; that’s why the ground is so dry.”

HOWEVER, THE RADICAL REFORMERS 2 didn’t count on the fact that so many ordinary Catholics would sacrifice mightily to preserve the Traditional Latin Mass. Consider the Facebook group Populus Summorum Pontificum, which in a very short time has gotten 14,000+ followers. They post beautiful pictures each day of the Extraordinary Form from all over the world. Here are just a few examples from last week:

506 Connecticut 506 Mexico 506 Nantes 506 Oakland 506 Rome 506 Southern Germany

Because of the unbelievable, unlikely, and totally unexpected triumph of the Extraordinary Form, I believe that eventually “the questions” will have to be answered … and there are so many! Here are two examples:

1. For 40+ years—with the full support of the Bishop’s Committee on the Liturgy—99% of American parishes have ignored the clear requirement of the General Instruction of the Roman Missal (GIRM) which says that songs replacing the Mass Propers must be approved by the local diocesan bishop. 3 What other parts of the GIRM can we contradict?

2. For 40+ years, we have ignored the clear directives of the Second Vatican Council, mandating that Gregorian chant be given first place in liturgical worship. What other parts of Vatican II may we ignore?

These questions are nothing new. Dr. Rudolf Fischer wrote as follows in an open letter to Bishop Volk in 1966:

In the light of unanimous experience in almost all parts of Germany, regarding the manner in which the Constitution on the Sacred Liturgy has been treated, both in practice and in the Catholic press, since it came into force on 7 March 1965, it is necessary to ask the following question: Does the Constitution have any legal force, or is it merely a pathetic, unenforceable patchwork of rhetoric?



NOTES FROM THIS ARTICLE:

1   The methods used to eliminate Latin were often brazen. For example, the Vatican decreed on 26 September 1964 (Inter Oecumenici, §57) that all Missals must contain both Latin & vernacular. But Archbishop Bugnini created a loophole, claiming Asian printers were too incompetent to correctly print Latin characters.

2   Speaking of these radical reformers, Ferdinand Cardinal Antonelli wrote:

The Consilium is merely an assembly of people, many of them incompetent, and others well advanced on the road to novelty. The discussions are extremely hurried. Discussions are based on impressions and the voting is chaotic. […] Many of those who have influenced the reform […] have no love, and no veneration of that which has been handed down to us. They begin by despising everything that is actually there.

It would be difficult to find a more knowledgeable person than Cardinal Antonelli, since he was Secretary of the Consilium.

3   Very soon, we will publish an article providing full documentation on this issue. Our documentation is so thorough that it is not subject to interpretation. I touched on this briefly in the middle of this article but much more is coming.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Annibale Bugnini Reform Last Updated: June 4, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In particular, today we must remember that our liturgy—celebrated according to the books promulgated by Saints Paul VI and John Paul II—must be preserved from any element from the ancient forms.”

— Bishops of Costa Rica —Hat tip to ‘Catholic Arena’

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