Views from the Choir Loft

The Society for Catholic Liturgy

Fr. David Friel · October 12, 2014

HIS 21ST CENTURY is blessed by the ongoing work of numerous organizations committed to true liturgical reform. Equally favorable is the spirit of cooperation that flourishes among them. Without a doubt, at the scholarly level, there is no organization more excellent and timely than the Society for Catholic Liturgy (SCL).

On its website, the society describes itself as “a multidisciplinary association of Catholic scholars, teachers, pastors, and professionals—including architects and musicians—in the Anglophone world.” Since its founding in 1995, the non-profit group has promoted scholarly liturgical studies and practical renewal of the sacred liturgy. Earlier this month, SCL hosted its annual conference on the topic of “The Temple Transformed: Liturgy, Art, Music, Architecture, and the Fulfillment of the Old Testament.” Highlighting the impressive schedule of presentations was the keynote address given by Bishop James D. Conley of Lincoln, NE.

One of the chief works of SCL is the publication of Antiphon: A Journal for Liturgical Renewal three times each year. In the present edition (Vol. 18, no. 2, 2014), readers will find contributions from two CCW bloggers. First, Andy Motyka has published therein a book review of the Saint Isaac Jogues Illuminated Missal, Lectionary, and Gradual, published by the Pope John Paul II Institute for Liturgical Renewal. The review is excellent, both carefully considered and clearly expressed.

Among the three main articles in the volume, one is a piece I have written entitled The Propriety of the Propers: Toward the Independence of Liturgical Chant and Popular Hymnody. This article advocates for the restored role of the Proprium Missae in the Roman liturgy, focusing on the specific virtues of the propers. If further proposes the building up of the popular hymn tradition in its own native environment. Finally, in the article, I outline a pastoral plan for how to bolster both distinct genres.

If you would like to read this article in full, along with Andy’s book review, consider subscribing to Antiphon or even becoming a member of the Society for Catholic Liturgy. Among the many instruments of liturgical reform operating in today’s Church, SCL is one of the finest.

About Fr. David Friel

Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America in Washington, D.C.

“Daily I sat in the temple, close to you…”

Fulton J. Sheen always said the “very best translation” of Sacred Scripture was the version by Monsignor Ronald Knox, and here’s what Knox had for the Passion read today (Pre-1955 Palm Sunday): “And Jesus said to the multitude at that hour, You have come out to my arrest with swords and clubs, as if I were a robber; and yet I used to sit teaching in the temple close to you, day after day, and you never laid hands on me.” (Mt 26:55)

Did you catch that? Our Lord sat close to them! He was near them! The Second Person of the Blessed Trinity touched them, and was friendly toward them! Truly, the people who can hurt us the most—and betray us the most—are those whom we have loved.

—Jeff Ostrowski

Sacred Music Symposium • “What We Avoid”

I wish we had to time to discuss artwork at the Sacred Music Symposium, but there’s just not enough time. At this year’s conference in June, we will sing an absolutely incredible Magnificat setting by Father Francisco Guerrero (d. 1599). If you examine the part books, you will notice a marvelous aesthetic desire to avoid the same capital letter—for the sake of beauty. Do you see how the Part Books find a way to avoid repeating the Capital G twice, by using the word “Superius” (which is roughly analogous to “Soprano”)? Breathtaking!

—Jeff Ostrowski

“Abraham” • Guerrero Imitates His Teacher

Father Francisco Guerrero (d. 1599) studied music with Father Cristóbal de Morales circa 1545. He taught himself the organ. On 3 April 1542 he was engaged as a contralto by Seville Cathedral at an annual salary of 12,000 maravedís. He remained there until 1546, when, at the age of only 17, he was invited—on the recommendation of Father Morales—to become mæstro de capilla of Jaén Cathedral. He was entrusted with the boarding, lodging, and instruction of the six choirboys; but he neglected this duty and was sentenced to be dismissed on 30 August 1548. However, he was absolved and reinstated on 3 November. I think you can see (perhaps) a little homage to his teacher on the word “Abraham.”

—Jeff Ostrowski

“Unfortunately, on the one hand a deadly error in judgment placed the official leadership of this committee into the hands of a man who—though generous and brave—was not very knowledgeable: Cardinal Lercaro. He was utterly incapable of resisting the maneuvers of the mealy-mouthed scoundrel that the Neapolitan Vincentian, Bugnini, a man as bereft of culture as he was of basic honesty, soon revealed himself to be.”

— ‘Fr. Louis Bouyer, an important member of the Consilium’