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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Lumen Gentium on Summorum Pontificum

Dr. Peter Kwasniewski · October 2, 2014

0319_Kwasni-90-LG N THE DOGMATIC CONSTITUTION on the Church Lumen Gentium of the Second Vatican Council, there are two paragraphs we might profitably revisit in light of Pope Benedict XVI’s motu proprio Summorum Pontificum and the ensuing difficulties many laity have faced as they work to see it widely and generously implemented.

First, there is the question of the duty of bishops. Lumen Gentium 23 reads:

For it is the duty of all bishops to promote and to safeguard the unity of faith and the discipline common to the whole Church, to instruct the faithful to love for the whole mystical body of Christ, especially for its poor and sorrowing members and for those who are suffering persecution for justice’s sake (cf. Mt 5:10), and finally to promote every activity that is of interest to the whole Church, especially that the faith may take increase and the light of full truth appear to all men. (emphases added)

As Summorum Pontificum and its later clarification Universae Ecclesiae explain, the canonical discipline of the Catholic Church recognizes the traditional Latin Mass as never abrogated, equal in legal status to the Ordinary Form, permissible everywhere to any priest who is capable of celebrating it—and a treasure to be made available to the laity, whether they request it or not, but obviously and especially if they do request it. This is “the discipline common to the whole Church,” whether an individual bishop may like it or not, and it is his duty to promote and to safeguard the law established in the motu proprio. Moreover, as these and other documents indicate, the movement to recover the more ancient liturgical use of the Roman Rite as part of our Catholic life today is precisely “an activity that is of interest to the whole Church,” as being ordered to effecting a reconciliation at the very heart of the Church. The bishop therefore has a duty to promote this activity, and he may not ignore, downplay, undermine, or feebly attend to it.

The complement to this teaching is given in Lumen Gentium 37, which speaks about the goods that the laity have the right to receive from their shepherds, and how they should handle situations where their rights or legitimate needs are not being met:

The laity have the right, as do all Christians, to receive in abundance from their spiritual shepherds the spiritual goods of the Church, especially the assistance of the word of God and of the sacraments. They should openly reveal to them their needs and desires with that freedom and confidence which is fitting for children of God and brothers in Christ. By reason of the knowledge, competence, or outstanding ability in which they may be strong, they have the ability, and at times even the obligation, to express their opinion on those things which concern the good of the Church.

Notice the strong language here: the laity have the right to receive in abundance the Church’s spiritual goods, especially the assistance of the word of God and of the sacraments. When we take this together with the legislation in Summorum Pontificum that permits not only the more ancient form of the Holy Sacrifice of the Mass but also the traditional rites of many of the sacraments, we can see that the laity may justly claim from their shepherds the provision of that abundant assistance. To this is added the freedom and the obligation, in accordance with the dignity of the baptized Christian, of making known one’s “needs and desires” and one’s “opinion on those things which concern the good of the Church.”

Let us make no mistake about it: duties and rights are correlative. The faithful have a right to receive abundant spiritual nourishment, particularly in the form of the Mass and the sacraments, and both St. John Paul II and Pope Benedict XVI clarified repeatedly that this right extends to the nourishment that many Catholics receive from the usus antiquior of the Mass and other traditional sacramental rites. For their part, the bishops have a duty to uphold universal ecclesiastical discipline (which includes Summorum Pontificum and Universae Ecclesiae) and to provide generously for the spiritual health of their flocks by meeting their needs fair and square. And how is a bishop to know which needs are legitimate and which are fraudulent? By paying heed to the voice of the teaching Church.

It all comes back to the motu proprio: are we willing or unwilling to embrace it?

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski
    “Pope Leo XIV Has Announced…”
    My pastor asked me to write brief articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The most recent article speaks about the recent announcement by Pope Leo XIV, which does have an impact on church musicians. Scheduled for publication on 2025 08 10th, it’s called: “Pope Leo XIV Has Announced…”
    —Jeff Ostrowski
    “Chants” • 18th Sunday in Ordinary Time
    All the chants for 3 August 2025—which is the 18th Sunday in Ordinary Time (Year C)—have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (from the book of Wisdom) is stunning. That feast website has been called “the best kept secret of Church music.”
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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  • “Pope Leo XIV Has Announced…”
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