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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Leadership, Authority, and the Power of Encouragement

Richard J. Clark · September 5, 2014

S MANY CHOIRS resume rehearsals, recruitment season is also upon us. But once new members join, they learn a great deal more: are the people in the choir happy, welcoming, and friendly? If so, newcomers will likely stay. Is the Director supportive and encouraging, even if firm and demanding? Are rehearsals fun, yet focused?

I try to remember that I am there to serve the parish and the Church. The choir members are not there to serve me. I am both Director and servant. Such an approach strengthens the mutual respect between Director and singers. This mutual respect must be strong in order to serve the parish and the Church well.

This also brings to mind the relationship of leadership, authority, and power. A true servant leader, one who exercises authority in the service of others, can generate great power for good and for positive transformation. Likewise, those who possess authority, yet use their power to serve themselves, render great harm.

Serving the Church is both challenging and humbling. Music Directors must maintain this sense of humility and service no matter how prestigious a position (in the eyes of the world) they may hold. “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord” – Isaiah 55:8

HE POWER OF ENCOURAGEMENT, especially from those with authority, is profound in ways one may never know. Interestingly, I have found that those who are secure in their own art and with themselves are the most encouraging. Those most insecure within themselves tear others down. Fortunately, I was greatly blessed to study many years with James David Christie, Organist of the Boston Symphony Orchestra and Chair of the Organ Department at Oberlin College. A great artist, his devotion to his students is relentless. While demanding and tough, he encourages endlessly. He sees the best in his students and draws it out. And all this is while concertizing around the world and directing the choir at the College of the College of the Holy Cross in Worcester, Massachusetts. His service to his students is humbling. The result is the respect he commands as a person and as an artist.

FINALLY, I SHARE THE FOLLOWING STORY about the legendary cellist, Pablo Casals. It seems the story inspired a scene in the film, “A Late Quartet.” But it originates from the autobiography of cellist Gregor Piatigorsky (1903-1976). In Chapter Seventeen, he describes playing absolutely terribly for Pablo Casals. But the Maestro’s reaction was startling:

“My great wish was to hear Pablo Casals. One day my desire was almost fulfilled and I met him. But ironically, it was I who had to play. It was in the home of the Von Mendelssohns, a house filled with El Grecos, Rembrandts, and Stradivaris. Francesco von Mendelssohn, the son of the banker, who was a talented cellist, telephoned and asked if he could call for me; they had a guest in the house who would like to hear me play.

“Mr. Casals,” I was introduced to a little bald man with a pipe. He said that he was pleased to meet young musicians such as Serkin and me. Rudolf Serkin, who stood stiffly next to me, seemed, like myself, to be fighting his diffidence. Rudi had played before my arrival, and Casals now wanted to hear us together. Beethoven’s D-Major Sonata was on the piano. “Why don’t you play it?” asked Casals. Both nervous and barely knowing each other, we gave a poor performance that terminated somewhere in the middle.

“Bravo! Bravo! Wonderful!” Casals applauded. Francesco brought the Schumann Cello Concerto, which Casals wanted to hear. I never played worse. Casals asked for Bach. Exasperated, I obliged with a performance matching the Beethoven and Schumann.

“Splendid! Magnifique!” said Casals embracing me.

Bewildered, I left the house. I knew how badly I had played, but why did he, the master, have to praise and embrace me? This apparent insincerity pained me more than anything else.

The greater was my shame and delight when, a few years later, I met Casals in Paris. We had dinner together and played duets for two cellos, and I played for him until late at night. Spurred by his great warmth, and happy, I confessed what I had thought of his praising me in Berlin. He reacted with sudden anger. He rushed to the cello. “Listen!” He played a phrase from the Beethoven sonata. “Didn’t you play this fingering? Ah, you did! It was novel to me…it was good… and here, didn’t you attack that passage with up-bow, like this?” He demonstrated. He went through Schumann and Bach, always emphasizing all he liked that I had done. “And for the rest,” he said passionately, “Leave it to the ignorant and stupid who judge by counting only the faults. I can be grateful, and so must you be, for even one note, one wonderful phrase.” I left with the feeling of having been with a great artist and a friend.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I prefer to say nothing, or very little, about the new calendar, the handiwork of a trio of maniacs who suppressed—with no good reason—Septuagesima and the Octave of Pentecost and who scattered three quarters of the Saints higgledy-piddledy, all based on notions of their own devising!”

— ‘Fr. Bouyer, Consilium member appointed by Pope Paul VI’

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