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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

When Disobedience Is Not Only Good, But Necessary!

Aurelio Porfiri · September 2, 2014

903 obey WANT TO GET this straight: I don’t really like those who bow to everything the Pope says, whoever the Pope is. After all, according our faith, the Pope is infallible only for certain pronouncements; not for everything he does or says. This kind of papolatry—although not absolutely irreconcilable with our Faith—certainly causes disturbance to those desiring to be CATHOLICS in the deep, strong meaning of this word. Now, of course, we must listen to the Pope with attention because we know that most of the time his words are intended for the good of our spiritual life, so—even if we’re not “bound” strictly speaking—it would be wise to follow his advice and teachings. But not everything he says is a definitive pronouncement.

Here’s what often happens: new Pope, new lifestyle. Some who formerly took delight in displaying their lovely high notes singing Gregorian chant during the reign of Benedict XVI now suddenly discover a south American soul with Pope Francis. We are surrounded—both in and beyond the Vatican—by “men without qualities,” to cite a novel of the writer Robert Musil. The problem is, such undisputed acceptance is demanded by some for everything uttered by a cardinal, bishop, or pastor … However, when they say things that our conscience finds unsound, they are announcing a doctrine that misleads us instead of leading us. In such cases, disobeying is good! 1

How many fights I’ve had with priests because of liturgy! How many times concerned Catholics were saying to me that I should respect the pastor, the priest, blah blah blah. To all these people, I have one answer: who cares?!! If the pastor, the priest, the nun, the bishop, the cardinal, and beyond are saying that which my conscience rejects, I follow my conscience. This is not “freedom of conscience,” condemned by Gregory XVI in Mirari vos (1832). Our conscience should never be encouraged to commit evil; so in this sense, the freedom of conscience cannot be encouraged, but also a conscience deciding to walk on wrong ways cannot be stopped.

GOD LEAVES US FREE and ultimately responsible for our actions. But in the case of consenting to certain teachings, if they’re not in line with what an educated conscience feels is good, they have to be rejected, no matter whom they come from. Father Enrico Zoffoli, in one of his pamphlets about clergy, has said that we are not interested in private opinion of priests: they are the announcers of the Gospel, that’s all. We respect Pope, cardinals, bishops, priests … but up to a point. When they cross a line, we need not jump on the other side with them.

Indeed, in the encyclical of Gregory XVI, there’s another interesting point, and in this case I feel quite near to Mauro Cappellari (Gregory XVI’s name before his election):

“The holiness of the sacred is despised; the majesty of divine worship is not only disapproved by evil men, but defiled and held up to ridicule.” —Mirari Vos, §5 (1832)

Mmm … in this very case, I think that if these words were not written almost 200 years ago but today, they would still sound reasonable and sound, even to my own (maybe not very well educated) conscience.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.



NOTES FROM THIS ARTICLE:

1   Editor’s Reminder: According to Catholic teaching, those under obedience must refuse obedience if ordered to commit sin.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

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