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Views from the Choir Loft

Breaking News! Pope Francis Refuses To Adopt “Narrative” Of Progressive Liturgists

Jeff Ostrowski · August 18, 2014

945 Pope Francis VER SINCE HIS ELECTION, irresponsible and sensationalistic journalists have created a particular “narrative” for Pope Francis. (The irony, of course, is that if they’d simply stuck with the facts about the man, they’d be amazed & inspired.) What I especially hate is when they slobber over Pope Francis, yet ignore his message, in which he glorifies Jesus Christ … not himself.

The distortions about Francis might have been created with malicious intent, but more likely result from ignorance, laziness, and (most importantly) greed. After all, it’s difficult to sell newspapers and magazines without giving stories an “angle,” and journalists don’t seem to care how genuine their angle is.

A number of picco-liturgists have subscribed to this fictitious narrative, and wake up every morning hoping Pope Francis will insert “progressive” elements to the Roman Missal. From the beginning, some have pointed out how improbable such a development would be, but the “progressive” liturgists refuse to give up hope.

At this point, it seems they’re grasping at straws.

I recently came across an article in The Tablet dealing with the recent document by the CDW on the Sign of Peace, which (though helpful and welcome) is fairly inconsequential, containing absolutely nothing new or surprising. The Tablet article could best be described as “ill-informed gossip” by a totally unqualified author with too much time on his hands; yet one can easily find hundreds more just like it!

I’ve attempted to write a parody, but I fear it’s so similar to what passes for journalism these days, it hardly qualifies as satire:

TEINWAY HAS RECENTLY BEGUN constructing pianos with a slightly different alloy than they had used before. Some say this new alloy might be cheaper than the old one (but this hasn’t been confirmed yet). If so, the Steinway corporation might have more money to spend on helping the poor, and this would obviously be a response to the pope’s initiatives. After all, Pope Francis is the first church leader ever to encourage helping those in need. Indeed, this new alloy epitomises Pope Francis’ approach to life, the Church, and the sacraments, and suggests that Pope Francis will soon make vast changes in the Church, such as allowing women’s ordination and eliminating all dogmas.

As I mentioned already, it’s highly unlikely Pope Francis will make sweeping changes to the liturgy. In spite of what some have claimed, 1 Pope Francis is not as interested in the liturgy as B16 was.

I have a secret … but please don’t tell the “progressive” liturgists. If they want to learn about a pope who made sweeping changes to the liturgy, they should study Pope Paul VI. They would be amazed at the great number of changes he made. (In fact, he left very few items untouched.) Again, please don’t tell them, because it’s quite amusing to watch them go crazy every time Francis does something, assuring us that his “secret fingerprints” are on such-and-such, and he’s secretly intending to do such-and-such, and he’s poised to make massive changes, ETC.

I HAVE TO ADMIT, there was a good deal of ignorant sensationalism about Benedict XVI, as well. People who knew absolutely nothing about how the Church operates would notice B16 wearing some vestment (which popes have worn for centuries) and declare that “big changes” are coming to the Church. Yet, when I’d walk into a local Church, nothing had changed. For example, we still had disrespectful musical styles with horrible lyrics, like a Communion meditation I heard recently at Mass:

We are the Church, we are the chosen.
We are the poor, we’ll suffer no more.
We are the victors, we’re here and we’ll triumph.
We’ll come to the light, we’ll be there with might,
and accept our cup of blessing.

(Those are the actual lyrics of the song.)

But all this has been taken to another level with the “Francis Myths.” How can people take this stuff seriously? Maybe Fulton Sheen was right. “The problem is not that modern people believe too little; the problem is, they’ll believe anything.”

By the way, if you haven’t read Fr. Friel’s article about Benedict XVI and Francis, please do so.



NOTES FROM THIS ARTICLE:

1   Fr. Anthony Ruff, who frequently presents at “progressive” gatherings like Call to Action, asserted in 2013 that Pope Francis is “more interested in liturgy” than Pope Benedict XVI.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
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  • “Yahweh” in church songs?
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