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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 20th Sunday in Ordinary Time (Year A)

Guest Author · August 17, 2014

HERE IS NO DENYING the fact that there is something very unique about how Jesus acted in today’s Gospel episode. It’s about the only time that Jesus seemed like he was going to deny someone’s fervent request. And then the rest of His remarks could almost be considered insulting. When you read different commentators you will find different explanations. Both you and I can possibly come up with an explanation for why Jesus said what He did. But when all is said and done, that is all we have: our own or someone else’s explanation.

Apparently the woman didn’t get angry or frustrated. She didn’t give up hope, but kept right in there. And in the end we can say that she won. In fact Jesus ends up by paying her a great compliment about her great faith. And more importantly she obtains what she originally had asked for, the cure of her daughter.

I will admit it is easy to say that this should be an example for us. I do believe that our prayer life, especially when we go to God with our needs and petitions can be a great test of our faith. The reason I say this is because it seems to happen so often that our prayers, yes our well intentioned prayers seem to go unanswered. I’m not referring to those prayers when we are praying for material things like money or jobs or even health. I’m referring to the times when we pray for the conversion of loved ones who have fallen away from the Church, who no longer practice their religion, who no longer believe. Why aren’t those prayers answered?

I’VE ENTITLED THE NEXT PART of my sermon “Don’t be so sure!” There are so many things about God that we don’t know or understand. One of these is what I will call “God’s timing.” Strictly speaking there is no time with God in the sense that we understand God. With God everything is an eternal “now.” We can’t understand that, so don’t even try. And God has His reasons for allowing things to happen when and where they are supposed to happen. And so when He doesn’t answer our prayers right now—like we would like to happen―He has His reasons. But remember Jesus told us Ask and you shall receive. I can assure you that He meant it. He never said ‘immediately’.

Jesus Himself gives us the reason why He answered this woman’s request: it was her great faith; her great confidence that Jesus would grant her request. I sometimes think that the more ‘educated’ that people become, the less their faith becomes. There is no denying the great technological advances of the last decade. Younger people can carry on conversations about I-pads, computers, etc., and I don’t know what they are talking about. Let something go wrong on my computer and I am completely helpless. Unfortunately too many in the modern world are losing their faith in God. How much faith and confidence do I have when I pray for the conversion of a loved one? Do I have as much faith as this woman who asked for the cure of her daughter? After all Jesus had told her that since she was not a Jew, he wasn’t really sent for her benefit.

In conclusion I will relate the following incident about my own mother since maybe some of you can relate it to your mothers if you are older, or your grandmothers. I had a brother who was married outside the Church and had stopped going to Church for about thirty years. An aunt of mine once asked my mother if she worried about him. Without hesitating my mother answered, “I don’t worry about him; I just pray for him.” What wisdom coming from someone who only went to the fifth or sixth grade! More importantly, what faith in prayer she had! How does your faith, how does my faith compare?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Rev Fr Valentine Young OFM Last Updated: January 1, 2020

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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