• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Homily: 20th Sunday in Ordinary Time (Year A)

Guest Author · August 17, 2014

HERE IS NO DENYING the fact that there is something very unique about how Jesus acted in today’s Gospel episode. It’s about the only time that Jesus seemed like he was going to deny someone’s fervent request. And then the rest of His remarks could almost be considered insulting. When you read different commentators you will find different explanations. Both you and I can possibly come up with an explanation for why Jesus said what He did. But when all is said and done, that is all we have: our own or someone else’s explanation.

Apparently the woman didn’t get angry or frustrated. She didn’t give up hope, but kept right in there. And in the end we can say that she won. In fact Jesus ends up by paying her a great compliment about her great faith. And more importantly she obtains what she originally had asked for, the cure of her daughter.

I will admit it is easy to say that this should be an example for us. I do believe that our prayer life, especially when we go to God with our needs and petitions can be a great test of our faith. The reason I say this is because it seems to happen so often that our prayers, yes our well intentioned prayers seem to go unanswered. I’m not referring to those prayers when we are praying for material things like money or jobs or even health. I’m referring to the times when we pray for the conversion of loved ones who have fallen away from the Church, who no longer practice their religion, who no longer believe. Why aren’t those prayers answered?

I’VE ENTITLED THE NEXT PART of my sermon “Don’t be so sure!” There are so many things about God that we don’t know or understand. One of these is what I will call “God’s timing.” Strictly speaking there is no time with God in the sense that we understand God. With God everything is an eternal “now.” We can’t understand that, so don’t even try. And God has His reasons for allowing things to happen when and where they are supposed to happen. And so when He doesn’t answer our prayers right now—like we would like to happen―He has His reasons. But remember Jesus told us Ask and you shall receive. I can assure you that He meant it. He never said ‘immediately’.

Jesus Himself gives us the reason why He answered this woman’s request: it was her great faith; her great confidence that Jesus would grant her request. I sometimes think that the more ‘educated’ that people become, the less their faith becomes. There is no denying the great technological advances of the last decade. Younger people can carry on conversations about I-pads, computers, etc., and I don’t know what they are talking about. Let something go wrong on my computer and I am completely helpless. Unfortunately too many in the modern world are losing their faith in God. How much faith and confidence do I have when I pray for the conversion of a loved one? Do I have as much faith as this woman who asked for the cure of her daughter? After all Jesus had told her that since she was not a Jew, he wasn’t really sent for her benefit.

In conclusion I will relate the following incident about my own mother since maybe some of you can relate it to your mothers if you are older, or your grandmothers. I had a brother who was married outside the Church and had stopped going to Church for about thirty years. An aunt of mine once asked my mother if she worried about him. Without hesitating my mother answered, “I don’t worry about him; I just pray for him.” What wisdom coming from someone who only went to the fifth or sixth grade! More importantly, what faith in prayer she had! How does your faith, how does my faith compare?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Rev Fr Valentine Young OFM Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.