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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (3 of 7)

Fr. David Friel · August 10, 2014

LOVE DICTIONARIES. Online dictionaries are the best invention ever, because they save me tons of time. It wasn’t the act of breaking open a paper dictionary, itself, that used to take up so much time; rather, it was the stopping at every page on which I spotted an unfamiliar word that drew out the process. With online dictionaries, though, I simply type in a single word and move on without being distracted by the latent treasures of our plenitudinous English language.

Another good place to get lost in time is clicking through the scores available on the Choral Public Domain Library (CPDL). This site is a magnificent reserve of some of the greatest sacred music ever written, and it is all FREE for the download. Some pieces even have multiple versions from which you might choose, featuring different keys, arrangements, file-types, etc. If you have never wasted time perusing CPDL, you should try it. You’ll meet composers of whom you never heard and pieces that you’ve never sung. Fair warning: afterwards, you may question the need ever to buy another octavo.

HERE ARE, of course, plenty of published resources that deserve a choir director’s investigation. Allow me to mention two publishing houses outside “the big three” that offer serious, quality, sacred music.

First, there is “The Cathedral Series” of sacred works available through MorningStar Music. You can see a full list of products in this series HERE. While I have not reviewed every piece offered therein, those that I have are all well suited to the liturgy. Some of the pieces are ritual music, while others are motets, Mass parts, organ works, etc.

Music directors of small, country parishes should not be scared off by the word “Cathedral” in the title. Many of these pieces would be within the capabilities of the average volunteer choir.

HE SECOND RESOURCE for published music, I admit, is a bit of a repeat. Even though Richard Clark already highlighted CanticaNOVA Publications in his introduction to this series, I must echo his praise. The planning resources available through CanticaNOVA are well researched, well organized, and well worth a look. Furthermore, among the published music available through their catalog, you will find the names of a few composers familiar to you as contributors on Views from the Choir Loft:

Richard J. Clark

Fr. David M. Friel

Andrew R. Motyka

Aurelio Porfiri

INALLY, if you are looking for a new English Mass setting to introduce to your congregation, the best place to browse is right HERE on Corpus Christi Watershed. All of these Masses are faithful to the Missal texts, composed in sacred style, and FREE for the download.

Among them, you will find the works of numerous Views contributors available freely through the Creative Commons. Several of the Masses are composed with chant-like melodies and have free rhythm, which is better suited to the sacred liturgy that the strict confines of metricality. One Mass posted there is the Mass of St. John Neumann, which I composed as a dignified metrical setting for parishes in which a free-rhythm ordinary is still too much of a leap. In such places, while free rhythm should remain the goal, a metrical setting marked by holiness, beauty, and universality is still a significant step forward.

If you are looking for resources to help in leading grassroots liturgical reform at your parish, these are a few ideas to assist you as you get started. Stay tuned to this series for more ideas.


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform, Sheet Music Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

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