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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Remembering Cardinal Virgilio Noè

Aurelio Porfiri · July 8, 2014

AM NOT SURE if the name of Cardinal Virgilio Noè is familiar to my readers. I think it should be. Virgilio Cardinal Noè (30 March 1922 – 24 July 2011) was an Italian Roman Catholic prelate. In 1970, he was appointed the first Master of Pontifical Liturgical Celebrations by Pope Paul VI, and continued on for some time under John Paul II. Indeed, if you look at a photo from 1979, you will see Saint John Paul II celebrating Mass at Yankee Stadium on one of his trips to the USA with Virgilio Noè at his side.

He was very involved in liturgical reforms, considered always on the progressive side, and served in several high level positions in the curia, including being Secretary for the Congregation of Divine Worship and the Discipline of the Sacraments. John Paul II made him a cardinal in 1991 and it is because of this that I came to know him quite well.

In 1990 I started singing in the Capitular Choir at Saint Peter’s Basilica, and there in 1993 I was offered the position of substitute organist for the Vatican City Vicariate. Cardinal Noè became Archpriest of the Basilica in those years and was my superior. Maybe you think that he did not care, as many prelates, about who was playing and what was played. You would be hugely wrong. He would listen to everything that was sung and played, and at the end of the Mass would wait for the singers and organist in the sacristy to present them with a list of mistakes, according his own judgment. You may also think that he would just talk in general terms: you would be hugely wrong a second time. He would include the smallest of details, down to the number of seconds the organist should wait before starting the second part of a reciting tone in a psalm. One day, he was waiting for me in the sacristy and commented that my left hand did not know what my right hand was doing. It was his way of saying that I did not play very well that day.

CARDINAL NOÈ WAS AN IMPOSING FIGURE, respected and feared in the Curia. He was very kind in his dealings with other people, but wasn’t easy to approach. There was always a clear distance between him and others. Even if my liturgical sensitivity has developed in a way that is different from that of Cardinal Noè, I cannot deny that he taught me a lot. Among the things I cannot forget is the attention to detail and the need for care regarding the décor of liturgical rite.

He retired from his position as archpriest in 2002. He started to have health issues and was forced to a wheelchair. I visited him often, even after I relocated to Macau where I currently reside. Every time I visited Rome I would call and visit him in his apartment in Piazza della Citta’ Leonina, the same building as Cardinal Ratzinger. During my visits his attitude was different; I feel he was grateful that I still remembered him and he was always very happy to receive my books, many of them having something to do with liturgy. We talked about many things, including my difficulties and challenges in Asia. I enjoyed listening to him recall the people he met, many of them of historical importance.

Cardinal Virgilio Noè died in July of 2011, at the age of 89. He was a man of great culture, strong positions and ideas, and was one of the protagonists of a turbulent period in church history. What his legacy is will be asked to future historians.


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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Cardinal Virgilio Noe Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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