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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Felix Culpa

Aurelio Porfiri · July 30, 2014

0319_agnus_dei-LG EA CULPA, mea culpa, mea maxima culpa… Those that want to find meaning to their existence should always recognize that we are in the condition of sinners. As I said previously, I am not really into this mindset of seeing everything as joyful, playful and full of spiritual laughter. And not because I dislike joy, not at all: but because I need to be honest with myself and recognize the reality of what surrounds me.

This misleading conception is never more true than in some of our modern Masses, where the joy is compulsory even during Good Friday, that is just borne because in a few days it will be Easter. But because we are redeemed through the Passion of Jesus, our sinful condition so became “felix culpa.” When I am in these liturgies full of clapping, jumping and going hand in hand, I feel that there is a betrayal of the nature of the liturgy itself. Some justify this with the fear of losing youth. But are you gaining them when you are immersing them in a lie?

Life is not a piece of cake. And the Mass is not a Sunday recreational moment. We need to feel the burning of being close to God. If we cannot be good, at least let us be honest. If we are close to God we know we should accept being part of His Passion. This is life, also at the deepest spiritual level. Divo Barsotti,1 a great Italian Christian thinker says it very well in his book Fissi gli occhi nel sole (The eyes fixed on the sun): “Some images defend the truth more than many abstract concepts. So the image of fire. God is Fire. You are not living a contact with Him without burning” (pg. 83, my translation). If we don’t accept this dimension in trying to be good, we are only being dishonest. The same Barsotti continues:

The man here on earth hides himself, defends himself against Fire, but if he really offers himself naked to the Fire, then his life will be no more that being invested from Fire, it is no more than burning. When will you be pure flame? So the image of piety. Your sin is hardening you and you want to be broken, destroyed. You say to God – your prayer is only one -: Break me, smash me, destroy me, O God (pg. 83, my translation).

BUT THE DIMENSION PRESENTED by the great Father Barsotti is not the one we are living in our Masses, where we need to appear as what we are not. Indeed the so called artists, are those that most willingly offer themselves naked to the fire. And this makes them look ridiculous to the eyes of other men, as said very well from Charles Baudelaire, in his poem about the Albatross, this animal that was the laughingstock of the common man because of appearing so awkward. And he compares this bird to the artist, the poet:

Le Poète est sembable au prince des nuées
Qui hante la tempête et se rit de l’archer;
Exilé sur le sol au milieu des huées,
Ses ailes de géant l’empêchement de marcher.

“The Poet is like the prince of the clouds,
Haunting the tempest and laughing at the archer;
Exiled on earth amongst the shouting people,
His giant’s wings hinder him from walking”

(Translated by Geoffrey Wagner, 1974).

But everyone knows that people still like to judge as ridiculous what in reality just threatened the emptiness of their own existence.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.



NOTES FROM THIS ARTICLE:

1   To learn more about Fr. Divo Barsotti, please see my previous article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“It would be a grave error to imagine that the principle orientation of the sacrificial action is towards the community. If the priest celebrates «VERSUS POPULUM», which is legitimate and often advisable, his spiritual attitude ought always to be «VERSUS DEUM PER JESUM CHRISTUM», as representative of the entire Church.”

— Official Vatican Statement (25 September 2000)

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