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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 15th Monday in Ordinary Time (St. Kateri)

Guest Author · July 14, 2014

DMITTEDLY, THE FIRST READING from the Prophet Isaiah might be rather hard to understand. One can more or less sum up his message in the following way: the Prophet is condemning the people of his time for their apparent exactness when it came to the offering of the sacrifices and observance of rites. But they failed to observe God’s other commandments which had to do with love of neighbor, especially when it came to concern for widows and orphans and other unfortunate people. Failing to do these latter things made their religious practices useless in the eyes of God.

Now it might not be too hard to apply some of these ideas to our own lives. It isn’t too hard to imagine how a person might be faithful and exact when it comes to going to Church and Mass on Sunday, but be very remiss in their practice of charity or love of neighbor. Needless to say, this is a case where we want a person to be doing both.

*       *       *

TODAY IS THE FEAST OF ST. KATERI, the First Northern Native American to be canonized. She was a member of the Mohawk tribe, and was canonized in 2012. This was a very special event for all Native Americans especially in our country and in Canada. De facto she lived in both counties and both countries have shrines in her honor. She was very faithful to the practice of her religion and also to the virtue or practice of love of neighbor during her short life of twenty four years.

In the Gospel, Jesus tells us how following Him might even cause division between a person and members of one’s own family. I would say that Jesus tells us this to forewarn us in case it does happen. It isn’t something that we want to happen, but can for a variety of reasons. If it does, we have to be prepared to face and accept it. Unfortunately it seems to happen more in our day than it used to. It often happens when some members of our family give up the practice of their religion. It is usually difficult to say what one should do, and often there isn’t much one can do, except to pray.

St. Kateri’s conversion to Catholicism caused distress in her community, so much so that her confessor feared for her safety and urged her to flee. She fled under cover of night to a Christian village two hundred miles away near Montreal, Canada. There on Christmas Day, 1677, she made her First Communion. Even there, she had to face opposition. She resisted the idea of marriage, wanting instead to found a convent, but that did not work out. She did make a public vow of chastity, however. Soon after she fell ill and died at the age of twenty-four.

St. Kateri grew up in very unlikely circumstances of ever becoming a saint. But she did. I am sure there were many uncertain days in her life. Apparently her spirituality or way of life was very simple. It was just total dedication of herself to Jesus. We too can do that. We don’t have to do it all our life all at once, we just have to do it day to day, and not even that; just moment to moment.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“You have thereby removed from the celebration of the Mass all superstitions, all greed for lucre, and all irreverence … removed its celebrations from private homes and profane places to holy and consecrated sanctuaries. You have banished from the temple of the Lord the more effeminate singing and musical compositions.”

— ‘Bishop Racozonus, speaking at the last session of the Council of Trent (1563)’

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