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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Homily: 15th Monday in Ordinary Time (St. Kateri)

Guest Author · July 14, 2014

DMITTEDLY, THE FIRST READING from the Prophet Isaiah might be rather hard to understand. One can more or less sum up his message in the following way: the Prophet is condemning the people of his time for their apparent exactness when it came to the offering of the sacrifices and observance of rites. But they failed to observe God’s other commandments which had to do with love of neighbor, especially when it came to concern for widows and orphans and other unfortunate people. Failing to do these latter things made their religious practices useless in the eyes of God.

Now it might not be too hard to apply some of these ideas to our own lives. It isn’t too hard to imagine how a person might be faithful and exact when it comes to going to Church and Mass on Sunday, but be very remiss in their practice of charity or love of neighbor. Needless to say, this is a case where we want a person to be doing both.

*       *       *

TODAY IS THE FEAST OF ST. KATERI, the First Northern Native American to be canonized. She was a member of the Mohawk tribe, and was canonized in 2012. This was a very special event for all Native Americans especially in our country and in Canada. De facto she lived in both counties and both countries have shrines in her honor. She was very faithful to the practice of her religion and also to the virtue or practice of love of neighbor during her short life of twenty four years.

In the Gospel, Jesus tells us how following Him might even cause division between a person and members of one’s own family. I would say that Jesus tells us this to forewarn us in case it does happen. It isn’t something that we want to happen, but can for a variety of reasons. If it does, we have to be prepared to face and accept it. Unfortunately it seems to happen more in our day than it used to. It often happens when some members of our family give up the practice of their religion. It is usually difficult to say what one should do, and often there isn’t much one can do, except to pray.

St. Kateri’s conversion to Catholicism caused distress in her community, so much so that her confessor feared for her safety and urged her to flee. She fled under cover of night to a Christian village two hundred miles away near Montreal, Canada. There on Christmas Day, 1677, she made her First Communion. Even there, she had to face opposition. She resisted the idea of marriage, wanting instead to found a convent, but that did not work out. She did make a public vow of chastity, however. Soon after she fell ill and died at the age of twenty-four.

St. Kateri grew up in very unlikely circumstances of ever becoming a saint. But she did. I am sure there were many uncertain days in her life. Apparently her spirituality or way of life was very simple. It was just total dedication of herself to Jesus. We too can do that. We don’t have to do it all our life all at once, we just have to do it day to day, and not even that; just moment to moment.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— ‘Father Clemens Blume, S.J.’

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  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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