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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unified Repertoire | Piano, Guitar, and Organ Accompaniments for the ICEL Chants

Richard J. Clark · July 11, 2014

N 2011, IN PREPARATION for the implementation of the new translation of the Roman Missal, I was busy giving workshops on “Singing the Mass” with Fr. Jonathan Gaspar, the Director of the Office of Divine Worship in Boston. We traveled around the Archdiocese, visiting several parishes. We sang through the new ICEL Chants, and touched upon topics both musical and liturgical. The idea of “singing the mass” was foreign to many. The idea of singing chant was even more foreign, no less unaccompanied! But the good people who came were open minded and eager to learn.

BUT WHAT WAS TRULY A DIVIDE were the many piano/guitar-based ensembles that felt left in the dark. You see, in Boston, the use of the ICEL chants was to be exclusive for a time. No other setting could be used in the time leading up and for a time after the implementation. So to help bridge that gap, I arranged a few piano/guitar accompaniments and distributed them for free for anyone who requested them.

Now, a few years later, I am discovering that a number of piano/guitar-based* groups are still singing the ICEL Chants of The Roman Missal, Third Edition from time to time. *(Note that I am avoiding the term “contemporary ensemble”. I dislike that term along with a casual use of the word “traditional.” The guitar is as ancient as the organ. There is traditional music of all styles. All music written today is contemporary. These generalizations are all very silly.)

HE IDEA OF THE ICEL CHANTS of The Roman Missal, was to have a common musical repertoire among seventeen English speaking countries around the world. That covers much of the Earth! As such, if the ICEL chants are sung from time to time at all masses in a parish, it fosters unity within that parish. This can be a pragmatic advantage as well as a spiritual one, as that parish becomes more united in prayer with much of the world. Furthermore, it helps a parish avoid being multiple (and separate) communities under the same roof. Therefore, below are three useful resources:

1 • These piano/guitar arrangements are written stylistically for those not used to singing chant and modal music. There are also some editorial adjustments to assist in timing and breathing.

      * *  ICEL Chants | Piano, Guitar Accompaniments | Richard Clark • Roman Missal, Third Edition

2 • Exceedingly useful are the Chants from the Order of Mass by Charles Thatcher, published by World Library Publications. (WLP also makes it available as a digital PDF download.) Thatcher has struck a perfect balance between preserving the modality in an organ accompaniment, while providing matching guitar chords. With regard to unity, these accompaniments work perfectly with organ and guitar together. If you have not tried such a thing, please do. Strings on the organ with guitar make for a beautiful texture.

3 • Exquisite and steeped in modality are Jeff Ostrowski’s accompaniments. As always, Jeff is exceedingly comprehensive, providing no fewer than four accompaniments for the various forms of the Our Father. He also includes the Latin versions upon which the ICEL Chants are based, a wonderful addition.

      * *  ICEL Chants | Organ Accompaniments | Jeff Ostrowski • Roman Missal, Third Edition

Finally, here are recordings and practice videos of the ICEL Chants of The Roman Missal, Third Edition (including the Exsultet). Recorded at St. Cecilia Church in Boston, the four seconds of delay require the pacing and breathing to be a bit broader. Fr. Jonathan Gaspar sings the celebrants’ parts.

The chants are sung unaccompanied in this recording. Interestingly, I find that congregations sing these best when unaccompanied! Accompaniments can be a security blanket and even necessary at times. But in due season, let it go, and sing out!

I hope this is all of some use in praying the words of the Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Singing the Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

The Second Plenary Council of Baltimore (Tit. VI, Cap. iii, 379) did order that Vespers be sung, and in their entirety, in all churches on Sundays and feast days and that Vespers be not omitted on account of other services. However, the Fathers of the Council inserted the clause, “quatenus fieri potest,” in consideration of practical difficulties in the carrying out of the decree.

— The American Ecclesiastical Review (Febr. 1949)

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