• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Unified Repertoire | Piano, Guitar, and Organ Accompaniments for the ICEL Chants

Richard J. Clark · July 11, 2014

N 2011, IN PREPARATION for the implementation of the new translation of the Roman Missal, I was busy giving workshops on “Singing the Mass” with Fr. Jonathan Gaspar, the Director of the Office of Divine Worship in Boston. We traveled around the Archdiocese, visiting several parishes. We sang through the new ICEL Chants, and touched upon topics both musical and liturgical. The idea of “singing the mass” was foreign to many. The idea of singing chant was even more foreign, no less unaccompanied! But the good people who came were open minded and eager to learn.

BUT WHAT WAS TRULY A DIVIDE were the many piano/guitar-based ensembles that felt left in the dark. You see, in Boston, the use of the ICEL chants was to be exclusive for a time. No other setting could be used in the time leading up and for a time after the implementation. So to help bridge that gap, I arranged a few piano/guitar accompaniments and distributed them for free for anyone who requested them.

Now, a few years later, I am discovering that a number of piano/guitar-based* groups are still singing the ICEL Chants of The Roman Missal, Third Edition from time to time. *(Note that I am avoiding the term “contemporary ensemble”. I dislike that term along with a casual use of the word “traditional.” The guitar is as ancient as the organ. There is traditional music of all styles. All music written today is contemporary. These generalizations are all very silly.)

HE IDEA OF THE ICEL CHANTS of The Roman Missal, was to have a common musical repertoire among seventeen English speaking countries around the world. That covers much of the Earth! As such, if the ICEL chants are sung from time to time at all masses in a parish, it fosters unity within that parish. This can be a pragmatic advantage as well as a spiritual one, as that parish becomes more united in prayer with much of the world. Furthermore, it helps a parish avoid being multiple (and separate) communities under the same roof. Therefore, below are three useful resources:

1 • These piano/guitar arrangements are written stylistically for those not used to singing chant and modal music. There are also some editorial adjustments to assist in timing and breathing.

      * *  ICEL Chants | Piano, Guitar Accompaniments | Richard Clark • Roman Missal, Third Edition

2 • Exceedingly useful are the Chants from the Order of Mass by Charles Thatcher, published by World Library Publications. (WLP also makes it available as a digital PDF download.) Thatcher has struck a perfect balance between preserving the modality in an organ accompaniment, while providing matching guitar chords. With regard to unity, these accompaniments work perfectly with organ and guitar together. If you have not tried such a thing, please do. Strings on the organ with guitar make for a beautiful texture.

3 • Exquisite and steeped in modality are Jeff Ostrowski’s accompaniments. As always, Jeff is exceedingly comprehensive, providing no fewer than four accompaniments for the various forms of the Our Father. He also includes the Latin versions upon which the ICEL Chants are based, a wonderful addition.

      * *  ICEL Chants | Organ Accompaniments | Jeff Ostrowski • Roman Missal, Third Edition

Finally, here are recordings and practice videos of the ICEL Chants of The Roman Missal, Third Edition (including the Exsultet). Recorded at St. Cecilia Church in Boston, the four seconds of delay require the pacing and breathing to be a bit broader. Fr. Jonathan Gaspar sings the celebrants’ parts.

The chants are sung unaccompanied in this recording. Interestingly, I find that congregations sing these best when unaccompanied! Accompaniments can be a security blanket and even necessary at times. But in due season, let it go, and sing out!

I hope this is all of some use in praying the words of the Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Singing the Mass Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

Recent Posts

  • “Kaitrin Drost Strikes Again!” • Plus a Few Random Thoughts and Tirades by Jeff Ostrowski
  • PDF • “O Come All Ye Faithful” (Simplified)
  • Bing Crosby, Christmas, and Catholicism
  • 💰 Are Church Musicians Paid Too Little?
  • PDF Download • “In Paradisum” in English

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.