• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Homily: Solemnity of Saints Peter & Paul

Guest Author · June 29, 2014

ECAUSE OF THE HIGH ranking of today’s feast, it takes precedence over the Sunday’s celebration or liturgy. In fact, it is one of the ten Holy Days of Obligation in the Universal Church, although it has never been observed as such in the United States. But it has been in some counties, e.g. in Italy.

Today’s Feast is important because the Saints whom we are celebrating are very important. In some respects we can say that they are the saints on whom our Church was founded. St. Peter was the First Pope. It was to him that our Lord said, “You are Peter and upon this rock I will build my Church, and the gates of hell will not prevail against it.” I don’t deny that nowadays we might hear different translations or renditions of these lines. I’m not here to argue or quibble about that. I would like to think that we all know what our Lord meant when He said these words. He was establishing His Church upon the rock or foundation of the Papacy.

And even though the devil or the forces of evil would try to destroy the Church, they would never succeed. That would not mean that they would not try and that they would not keep on trying. And that would not mean that at times it may seem that they might be succeeding. And at times, the gates of hell or the forces of evil might prevail or win out in certain parts of the world. But they would never succeed in completely destroying the Church.

One of the interesting things about the study of Church history is to see how the Church had to struggle in the past. I am sure that different historians have different opinions as to which was the worst or hardest period for the Church. It probably goes without saying that the people who actually had to undergo the difficult times would have thought their times were the worst times. That is very understandable. The past is past. While we can learn a lot from it, our main concern is the present.

RECENTLY, OUR PRESENT HOLY FATHER Pope Francis said that there is more persecution of Christians going on now than ever before in the history of the Church. To some that may seem a bit of an exaggeration, but I am sure he must have his reasons for what he said. It is certainly becoming more difficult to stand up for and live by ordinary Christian principles of morality which years ago everyone took for granted. Just think about laws and regulations about the sanctity of life and the holiness of marriage. Violations that are now commonplace and legally ‘permissible’ were almost universally considered wrong by everyone.

Sts. Peter and Paul lived in what we consider pagan Roman times. And yet some of the outrageous crimes, such as same-sex marriage were never ‘legalized’ during their time. At least I never recall hearing of that in my studies of Roman history. Yes, they were put to death because of their belief in Christ. That hasn’t become a crime for us, yet. But who knows?

In all honesty, I must admit that this sermon developed way differently than I originally anticipated. I was going to begin by saying that in many respects St. Peter and St. Paul were very different characters. St. Peter did not seem to be too well educated; he was a fisherman by trade; he was rather impetuous; he often seemed to speak before he thought. St. Paul was certainly more educated; he was a tent-maker by trade; he seemed to be more aggressive and argumentative. You don’t have to agree on these observations. The one thing that both of these men had in common was their tremendous love for Jesus. Both gave their lives’ work for Him and then laid down their lives for Him. When one enters Vatican City, their statues are so prominent. Yes, God used these two men to get His Church established here on earth. And I am sure it is through their intercession in heaven that the Church is still going.

We have witnessed some trying and difficult times for the Church in our lifetime. And I can’t predict if the worst is now over or is still to come. Whatever is to be, will be, but God’s grace will be there. As Christ once said to St. Paul, “My grace is sufficient for you.” And whether good days or bad days lie ahead, the Church will forge ahead, because Jesus has told us that the gates of hell will not prevail, that in the long run, the devil will not win out.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: June 29, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The following few hints on the selection of voices may be useful: (1) Reject all boys who speak roughly, or sing coarsely; (2) Choose bright, intelligent-looking boys, provided they have a good ear; they will much more readily respond to the choirmaster’s efforts than boys who possess a voice and nothing more; therefore, (3) Reject dull, sulky, or scatter-brained boys, since it is hard to say which of the three has the most demoralizing effect on his more willing companions.”

— Sir Richard Runciman Terry (1912)

Recent Posts

  • PDF Download • “Funerals in the Ordinary Form”
  • Extreme Unction
  • Which Mass?
  • Like! Like! Like!
  • PDF Download • “Pange Lingua” in Simple (Contemporary) Polyphony for Three Voices

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.