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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Homily: Solemnity of Saints Peter & Paul

Guest Author · June 29, 2014

ECAUSE OF THE HIGH ranking of today’s feast, it takes precedence over the Sunday’s celebration or liturgy. In fact, it is one of the ten Holy Days of Obligation in the Universal Church, although it has never been observed as such in the United States. But it has been in some counties, e.g. in Italy.

Today’s Feast is important because the Saints whom we are celebrating are very important. In some respects we can say that they are the saints on whom our Church was founded. St. Peter was the First Pope. It was to him that our Lord said, “You are Peter and upon this rock I will build my Church, and the gates of hell will not prevail against it.” I don’t deny that nowadays we might hear different translations or renditions of these lines. I’m not here to argue or quibble about that. I would like to think that we all know what our Lord meant when He said these words. He was establishing His Church upon the rock or foundation of the Papacy.

And even though the devil or the forces of evil would try to destroy the Church, they would never succeed. That would not mean that they would not try and that they would not keep on trying. And that would not mean that at times it may seem that they might be succeeding. And at times, the gates of hell or the forces of evil might prevail or win out in certain parts of the world. But they would never succeed in completely destroying the Church.

One of the interesting things about the study of Church history is to see how the Church had to struggle in the past. I am sure that different historians have different opinions as to which was the worst or hardest period for the Church. It probably goes without saying that the people who actually had to undergo the difficult times would have thought their times were the worst times. That is very understandable. The past is past. While we can learn a lot from it, our main concern is the present.

RECENTLY, OUR PRESENT HOLY FATHER Pope Francis said that there is more persecution of Christians going on now than ever before in the history of the Church. To some that may seem a bit of an exaggeration, but I am sure he must have his reasons for what he said. It is certainly becoming more difficult to stand up for and live by ordinary Christian principles of morality which years ago everyone took for granted. Just think about laws and regulations about the sanctity of life and the holiness of marriage. Violations that are now commonplace and legally ‘permissible’ were almost universally considered wrong by everyone.

Sts. Peter and Paul lived in what we consider pagan Roman times. And yet some of the outrageous crimes, such as same-sex marriage were never ‘legalized’ during their time. At least I never recall hearing of that in my studies of Roman history. Yes, they were put to death because of their belief in Christ. That hasn’t become a crime for us, yet. But who knows?

In all honesty, I must admit that this sermon developed way differently than I originally anticipated. I was going to begin by saying that in many respects St. Peter and St. Paul were very different characters. St. Peter did not seem to be too well educated; he was a fisherman by trade; he was rather impetuous; he often seemed to speak before he thought. St. Paul was certainly more educated; he was a tent-maker by trade; he seemed to be more aggressive and argumentative. You don’t have to agree on these observations. The one thing that both of these men had in common was their tremendous love for Jesus. Both gave their lives’ work for Him and then laid down their lives for Him. When one enters Vatican City, their statues are so prominent. Yes, God used these two men to get His Church established here on earth. And I am sure it is through their intercession in heaven that the Church is still going.

We have witnessed some trying and difficult times for the Church in our lifetime. And I can’t predict if the worst is now over or is still to come. Whatever is to be, will be, but God’s grace will be there. As Christ once said to St. Paul, “My grace is sufficient for you.” And whether good days or bad days lie ahead, the Church will forge ahead, because Jesus has told us that the gates of hell will not prevail, that in the long run, the devil will not win out.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: June 29, 2021

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

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