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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

My Funeral

Aurelio Porfiri · June 20, 2014

348 Requiem AM DEAD. And now, here I am viewing my own funeral. The people in attendance are not aware that I am looking at them. My coffin is entering at the sound of irreverent songs.

“Hey, it’s me!” I want to shout. “Why are you showing such disrespect? Yes, I am a sinner but one who devoted his life to sacred liturgical music. Sing my compositions.” Oh… the priest is now explaining that unfortunately the choir was not available today because they have a retreat which is a polite way to say that the choir cannot manage to sing my music.

The Mass is going on… and now to my dismay they are reading the responsorial psalm! With all that I have written about that already forgotten … the responsorial psalm should be sung, should be sung, should be sung … but no one can hear me anymore. The Mass with its spoken psalm and tired songs is going on and on.

I can see people standing there out of a sense of obligation. Just my family is really mourning me, while the others are mourning the homily that is too long. Ahh… the homily… in the homily the priest that barely knew me is explaining to everyone how good I was. Well that’s what my family told him anyway. But, if you ask my family what do you expect them to tell you? That I was a scum? Why not just take three minutes to say: “he was a sinner and he fell many times but even when he was on the floor his eyes were still looking to Jesus and his hand was yearning for a saving hand” … isn’t that true?

Ok, the Mass is ending: no chant, no songs from my thousands of compositions, no Latin… I should suggest to my family not to pay the church. What’s happening now? Oh no… someone has to share the memories he has about me. OK, you will miss me and I was good, so good that in the whole time I was in need you were so kind as to never make a phone call. Please “friend”, make it short. OK, it is finished. My family has had the good taste to be silent; we don’t need words to share our love. Now I am going out and the people are clapping. Clapping?! Clapping because I passed away? Maybe it was a good performance? Maybe they are happy I am dead?

OK, OK… NOW YOU’VE CAUGHT ME: I am still alive. I’m just thinking about the many funerals I have seen and imagining my own funeral liturgy, glib and ineffective. I would like to make a proposal for priests: when planning a funeral liturgy, imagine that it’s your own funeral, and then understand more the need for a dignified and sacred service. Do you agree? Good! And no clapping, please…


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Responsorial Psalm Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In the 17th century came the crushing blow which destroyed the beauty of all Breviary hymns. Pope Urban VIII (d. 1644) was a Humanist. In a fatal moment he saw that the hymns do not all conform to the rules of classical prosody.”

— Fr. Adrian Fortescue (d. 1923)

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