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Views from the Choir Loft

Archbishop Sample’s Letter On Sacred Music (2 of 8)

Aurelio Porfiri · June 17, 2014

361 Archbishop Alexander K. Sample F WE READ the 2013 Pastoral Letter on sacred music by Archbishop Alexander K. Sample to his past diocese of Marquette, I think we need to notice three instances of good news, but one of bad news.

      * *  Pastoral Letter by Archbishop Sample

Let us begin with the good news.

The first instance of good news is the Archbishop’s framework when dealing with sacred (or liturgical music). He is presenting to his diocese the exigency of continuity, the hermeneutic of continuity (Benedict XVI) that will be the happy key to solve many of the problems raised by the wild interpretation of Sacrosanctum Concilium.

The second instance of good news is that the Archbishop does not defend the tradition against Vatican II, but with Vatican II. Church teachings are not like going to the supermarket deciding what we like and what not. Of course as sinners we made many times wrong choices, but we should always know where the line is. I am always surprised by the many interpretations of Vatican II that say we really shouldn’t pay too much attention to this Council. It is a Council of the Church, in continuity with all the other Councils before. Probably not everything in the Vatican II documents was clear, and some formulations were plainly the outcome of painful negotiations. So, where there are doubts, the tradition should supply the answer.

The third instance of good news is that a Catholic Archbishop nowadays understands the importance of music in the liturgy. After reading the opening lines, you should already be aware of where he stands:

In any discussion of the ars celebrandi (the “art of celebrating”) as it relates to the Holy Mass, probably nothing is more important or has a greater impact than the place of sacred music. The beauty, dignity and prayerfulness of the Mass depend to a large extent on the music that accompanies the liturgical action. The Holy Mass must be truly beautiful, the very best we can offer to God, reflecting his own perfect beauty and goodness.

I may disagree on the use of some terminology, like “sacred music”, not because it’s wrong, but because I think the debate around correct nomenclature for liturgical music (ritual music, church music, etc.) should always be considered carefully. But out of that, the words of the Archbishop are really agreed upon by everyone. I’ve just mentioned three instances of good news, but I could mention more.

BUT NOW I MUST CONSIDER THE BAD NEWS. The bad news is that the letter looks weird. Let me explain.

This is an Archbishop who presents the correct interpretation of the documents on the music for the liturgy — without being an opponent of Vatican II — and promotes the Council according its own true spirit. And all of this sounds so strange in the current landscape when most of the Bishops think that it’s not useful to talk of sacred music or we risk losing our beloved “contemporary liturgical music groups.”   1

Most of the Bishops will talk about everything from global warming to the latest cure for cholesterol, but they leave the issue of liturgical music to some priests who think that saving people means dying with them; drinking the same poison that corrupts us in the deepest part of our soul.

Please Archbishop Sample, no more letters on sacred music (treating this issue with such seriousness and boldness): nowadays it sounds too strange. In case you don’t change your mind, even after my advice, may God give you the strength, the courage, and the passion to remain standing in the boat adrift.


This is part of an 8-part series on Archbishop Sample’s historic letter:

FIRST REFLECTION • Jeff Ostrowski

SECOND REFLECTION • Aurelio Porfiri

THIRD REFLECTION • Andrew Motyka

FOURTH REFLECTION • Peter Kwasniewski

FIFTH REFLECTION • Richard Clark

SIXTH REFLECTION • Veronica Brandt

SEVENTH REFLECTION • Fr. David Friel

EIGHTH REFLECTION • Gwyneth Holston



NOTES FROM THIS ARTICLE:

1   Contemporary? Really? But most of that music reflects pop music of the 60s …

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Alexander K Sample Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
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