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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Homily: 6th Sunday of Easter (Year A)

Guest Author · May 25, 2014

N TODAY’S GOSPEL Jesus makes a very simple statement when He says, If you love Me, you will keep My commandments. And then towards the end He somewhat repeats Himself by saying, Whoever has my commandments and observes them is the one who loves me.

Observing the Commandments: Observing the commandments is a rather straightforward thing. We presumably know what they are and what they entail. They tell us what we should do and what we should not do. And if we go against them, then we are sinning. And in the manner or degree that we sin, that is the manner or measure in which we do not love Jesus. There is no getting around this.

No Picking and Choosing: I’ve entitled the next part of this sermon as “no picking and choosing.” And the reason I’ve done this is that it is not unusual for me to meet people who will say, “Oh, I’m Catholic, but I don’t agree with what the Catholic Church says about birth control or abortion.” Or, “I don’t agree with the Church about women’s ordination.” And on down the line. And this can also refer to things the Church teaches about which we must believe. We are told that only thirty percent of Catholics really believe in our Lord’s real presence in the Blessed Sacrament. Well, what does that say about the other seventy percent? St. John Paul II has definitively taught that the Church does not have the authority or authorization from God to ordain women, and yet I know priests who don’t believe it.

The Holy Spirit and Truth. Jesus also speaks about sending the Holy Spirit who will teach you all truth. We know that Jesus kept this promise first of all on Pentecost when He descended on the Apostles (we will be hearing about that two Sundays from now). Jesus also promised that this Holy Spirit would be with His Church till the end of time. The fact that His Church is still in existence is proof that He has kept His promise. There have been many bleak moments in the history of the Church, and yet, somehow or other the Church has always come through. And it will always come through because of the presence of the Holy Spirit.

Second Reading: In the second reading from the First letter of St. Peter, he admonishes the early followers of Christ that the world around them will probably wonder why they always seem to be so full of hope. He tells them that they should calmly let people know that they are trying to live like this Jesus taught them to live. Who knows, but that this might have a good effect upon them? St. Peter tries to console us by saying it is better to suffer for doing what is right than to suffer for doing what is wrong. This reminds me of the repentant thief on the cross who said that he and the other one crucified with our Lord were suffering for the wrong they had done, but this Jesus was suffering even though He had done no wrong.

First Reading: I would probably be remiss if I did not mention something about the first reading; how it is a veiled reference to the Sacrament of Confirmation, which is distinct from the Sacrament of Baptism. Apparently the people in Samaria had already been baptized (probably by deacons or presbyters). But only the Apostles like Peter and John or other bishops could give them the Holy Spirit by laying hands on them, which is essentially what the Sacrament of Confirmation is. Thus we see already in the early Church that a distinction was made between Baptism and Confirmation.

Conclusion: To me it is interesting how the Communion verse for today combines both the Gospel and the first reading. It says, “If you love me, keep my commandments, says the Lord, and I will ask the Father and He will send you another Paraclete to abide with you forever.” We keep the commandments to show that we love Jesus, but we do that mainly through the help of the Holy Spirit whom we especially receive in the Sacrament of Confirmation.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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