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Views from the Choir Loft

Homily: 6th Sunday of Easter (Year A)

Guest Author · May 25, 2014

N TODAY’S GOSPEL Jesus makes a very simple statement when He says, If you love Me, you will keep My commandments. And then towards the end He somewhat repeats Himself by saying, Whoever has my commandments and observes them is the one who loves me.

Observing the Commandments: Observing the commandments is a rather straightforward thing. We presumably know what they are and what they entail. They tell us what we should do and what we should not do. And if we go against them, then we are sinning. And in the manner or degree that we sin, that is the manner or measure in which we do not love Jesus. There is no getting around this.

No Picking and Choosing: I’ve entitled the next part of this sermon as “no picking and choosing.” And the reason I’ve done this is that it is not unusual for me to meet people who will say, “Oh, I’m Catholic, but I don’t agree with what the Catholic Church says about birth control or abortion.” Or, “I don’t agree with the Church about women’s ordination.” And on down the line. And this can also refer to things the Church teaches about which we must believe. We are told that only thirty percent of Catholics really believe in our Lord’s real presence in the Blessed Sacrament. Well, what does that say about the other seventy percent? St. John Paul II has definitively taught that the Church does not have the authority or authorization from God to ordain women, and yet I know priests who don’t believe it.

The Holy Spirit and Truth. Jesus also speaks about sending the Holy Spirit who will teach you all truth. We know that Jesus kept this promise first of all on Pentecost when He descended on the Apostles (we will be hearing about that two Sundays from now). Jesus also promised that this Holy Spirit would be with His Church till the end of time. The fact that His Church is still in existence is proof that He has kept His promise. There have been many bleak moments in the history of the Church, and yet, somehow or other the Church has always come through. And it will always come through because of the presence of the Holy Spirit.

Second Reading: In the second reading from the First letter of St. Peter, he admonishes the early followers of Christ that the world around them will probably wonder why they always seem to be so full of hope. He tells them that they should calmly let people know that they are trying to live like this Jesus taught them to live. Who knows, but that this might have a good effect upon them? St. Peter tries to console us by saying it is better to suffer for doing what is right than to suffer for doing what is wrong. This reminds me of the repentant thief on the cross who said that he and the other one crucified with our Lord were suffering for the wrong they had done, but this Jesus was suffering even though He had done no wrong.

First Reading: I would probably be remiss if I did not mention something about the first reading; how it is a veiled reference to the Sacrament of Confirmation, which is distinct from the Sacrament of Baptism. Apparently the people in Samaria had already been baptized (probably by deacons or presbyters). But only the Apostles like Peter and John or other bishops could give them the Holy Spirit by laying hands on them, which is essentially what the Sacrament of Confirmation is. Thus we see already in the early Church that a distinction was made between Baptism and Confirmation.

Conclusion: To me it is interesting how the Communion verse for today combines both the Gospel and the first reading. It says, “If you love me, keep my commandments, says the Lord, and I will ask the Father and He will send you another Paraclete to abide with you forever.” We keep the commandments to show that we love Jesus, but we do that mainly through the help of the Holy Spirit whom we especially receive in the Sacrament of Confirmation.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

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  • Boston Auxiliary Bishop: “In offering the Traditional Mass for the first time, after removing the vestments, I knelt in the back pew and wept.”

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