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Views from the Choir Loft

Homily: 6th Sunday of Easter (Year A)

Guest Author · May 25, 2014

N TODAY’S GOSPEL Jesus makes a very simple statement when He says, If you love Me, you will keep My commandments. And then towards the end He somewhat repeats Himself by saying, Whoever has my commandments and observes them is the one who loves me.

Observing the Commandments: Observing the commandments is a rather straightforward thing. We presumably know what they are and what they entail. They tell us what we should do and what we should not do. And if we go against them, then we are sinning. And in the manner or degree that we sin, that is the manner or measure in which we do not love Jesus. There is no getting around this.

No Picking and Choosing: I’ve entitled the next part of this sermon as “no picking and choosing.” And the reason I’ve done this is that it is not unusual for me to meet people who will say, “Oh, I’m Catholic, but I don’t agree with what the Catholic Church says about birth control or abortion.” Or, “I don’t agree with the Church about women’s ordination.” And on down the line. And this can also refer to things the Church teaches about which we must believe. We are told that only thirty percent of Catholics really believe in our Lord’s real presence in the Blessed Sacrament. Well, what does that say about the other seventy percent? St. John Paul II has definitively taught that the Church does not have the authority or authorization from God to ordain women, and yet I know priests who don’t believe it.

The Holy Spirit and Truth. Jesus also speaks about sending the Holy Spirit who will teach you all truth. We know that Jesus kept this promise first of all on Pentecost when He descended on the Apostles (we will be hearing about that two Sundays from now). Jesus also promised that this Holy Spirit would be with His Church till the end of time. The fact that His Church is still in existence is proof that He has kept His promise. There have been many bleak moments in the history of the Church, and yet, somehow or other the Church has always come through. And it will always come through because of the presence of the Holy Spirit.

Second Reading: In the second reading from the First letter of St. Peter, he admonishes the early followers of Christ that the world around them will probably wonder why they always seem to be so full of hope. He tells them that they should calmly let people know that they are trying to live like this Jesus taught them to live. Who knows, but that this might have a good effect upon them? St. Peter tries to console us by saying it is better to suffer for doing what is right than to suffer for doing what is wrong. This reminds me of the repentant thief on the cross who said that he and the other one crucified with our Lord were suffering for the wrong they had done, but this Jesus was suffering even though He had done no wrong.

First Reading: I would probably be remiss if I did not mention something about the first reading; how it is a veiled reference to the Sacrament of Confirmation, which is distinct from the Sacrament of Baptism. Apparently the people in Samaria had already been baptized (probably by deacons or presbyters). But only the Apostles like Peter and John or other bishops could give them the Holy Spirit by laying hands on them, which is essentially what the Sacrament of Confirmation is. Thus we see already in the early Church that a distinction was made between Baptism and Confirmation.

Conclusion: To me it is interesting how the Communion verse for today combines both the Gospel and the first reading. It says, “If you love me, keep my commandments, says the Lord, and I will ask the Father and He will send you another Paraclete to abide with you forever.” We keep the commandments to show that we love Jesus, but we do that mainly through the help of the Holy Spirit whom we especially receive in the Sacrament of Confirmation.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

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“By no means would I offer the counsel that Mass be celebrated in languages other than Latin.”

— Archbishop Dwyer (one of the Vatican II fathers)

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