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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 6th Sunday of Easter (Year A)

Guest Author · May 25, 2014

N TODAY’S GOSPEL Jesus makes a very simple statement when He says, If you love Me, you will keep My commandments. And then towards the end He somewhat repeats Himself by saying, Whoever has my commandments and observes them is the one who loves me.

Observing the Commandments: Observing the commandments is a rather straightforward thing. We presumably know what they are and what they entail. They tell us what we should do and what we should not do. And if we go against them, then we are sinning. And in the manner or degree that we sin, that is the manner or measure in which we do not love Jesus. There is no getting around this.

No Picking and Choosing: I’ve entitled the next part of this sermon as “no picking and choosing.” And the reason I’ve done this is that it is not unusual for me to meet people who will say, “Oh, I’m Catholic, but I don’t agree with what the Catholic Church says about birth control or abortion.” Or, “I don’t agree with the Church about women’s ordination.” And on down the line. And this can also refer to things the Church teaches about which we must believe. We are told that only thirty percent of Catholics really believe in our Lord’s real presence in the Blessed Sacrament. Well, what does that say about the other seventy percent? St. John Paul II has definitively taught that the Church does not have the authority or authorization from God to ordain women, and yet I know priests who don’t believe it.

The Holy Spirit and Truth. Jesus also speaks about sending the Holy Spirit who will teach you all truth. We know that Jesus kept this promise first of all on Pentecost when He descended on the Apostles (we will be hearing about that two Sundays from now). Jesus also promised that this Holy Spirit would be with His Church till the end of time. The fact that His Church is still in existence is proof that He has kept His promise. There have been many bleak moments in the history of the Church, and yet, somehow or other the Church has always come through. And it will always come through because of the presence of the Holy Spirit.

Second Reading: In the second reading from the First letter of St. Peter, he admonishes the early followers of Christ that the world around them will probably wonder why they always seem to be so full of hope. He tells them that they should calmly let people know that they are trying to live like this Jesus taught them to live. Who knows, but that this might have a good effect upon them? St. Peter tries to console us by saying it is better to suffer for doing what is right than to suffer for doing what is wrong. This reminds me of the repentant thief on the cross who said that he and the other one crucified with our Lord were suffering for the wrong they had done, but this Jesus was suffering even though He had done no wrong.

First Reading: I would probably be remiss if I did not mention something about the first reading; how it is a veiled reference to the Sacrament of Confirmation, which is distinct from the Sacrament of Baptism. Apparently the people in Samaria had already been baptized (probably by deacons or presbyters). But only the Apostles like Peter and John or other bishops could give them the Holy Spirit by laying hands on them, which is essentially what the Sacrament of Confirmation is. Thus we see already in the early Church that a distinction was made between Baptism and Confirmation.

Conclusion: To me it is interesting how the Communion verse for today combines both the Gospel and the first reading. It says, “If you love me, keep my commandments, says the Lord, and I will ask the Father and He will send you another Paraclete to abide with you forever.” We keep the commandments to show that we love Jesus, but we do that mainly through the help of the Holy Spirit whom we especially receive in the Sacrament of Confirmation.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Gloria, Credo, etc., may not be broken into detached fragments; it is wrong to omit or hurry over the Proper of the day; it is not permitted to substitute organ playing for the Proper; it is wrong to use, however briefly, themes from theatrical or dance music, from popular songs, love-songs, comic songs; drums, cymbals, piano, bag-pipes are too noisy for Church use .”

— Pope Leo XIII (25 September 1884))

Recent Posts

  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”
  • Fulton J. Sheen • “24-Hour Catechism”

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