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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Propers and “the Menu Approach”

Andrew R. Motyka · May 14, 2014

AY WHAT YOU WILL about the music put out by most mainstream Catholic liturgical music publishers in the last 25 years, but they do have an effective business model. The publisher that is largest by far has an approach toward liturgical preparation that removes all necessity for training, familiarity with literature, and quite a bit of time from the planning equation. Pick up their quarterly magazine, flip to this week’s Mass, and there it is laid out for you: handy selection of appetizers, entrées, and desserts to plug into each musical “slot” of the liturgy. Five minutes, tops, and you are ready to go with music for the Mass.

I know that description is pretty snarky, but actually, I admire the simplicity that this publisher has boiled the process down to. Since most music directors are part time (if they are compensated at all), they don’t have the time to be familiar with six different hymnals, several Gregorian propers, and the vast and growing collection of online resources of music for choir and congregation. When you have another full time job, and your “Church gig” is what you do on the weekends, you have to budget your time accordingly (protip: spend time on what feeds your kids).

There is most certainly a glut of “options” when it comes to celebrating the Ordinary Form of the Mass. The presence of these options make it far more difficult to prepare for Mass than it would be without them. Do we have a chanted Introit? A processional hymn? Are we using the Sprinkling Rite? If not, which setting of the Penitential Act are we using? How many different Glorias does our parish know? Yikes. We haven’t even started the readings yet, and we have already been asking musicians with little-to-no liturgical knowledge to make many decisions that impact the prayer and disposition of the faithful in their parish. It’s no wonder we’ve turned to handy little periodicals that spell it out for us.

I used to use this exact same approach when I was younger and first starting out. You have Publisher X’s resources in the pews, so isn’t it easier to plan the liturgy using their resources? What’s that you say? There are other publishers? There are lots of free resources online? Pay no attention to the Other Options Behind the Curtain. You’ve already subscribed to our resource, so you should use what we tell you to.

Okay, I’ll stop being snarky now, I promise (for now). When I started to learn more about the Propers of the Mass, whether Gregorian or otherwise, I realized that the Church already has a menu set out for us, one that has been refined for hundreds of years, not just picked out last month by an editor hawking this year’s hot new partner song to Amazing Grace. These texts, this music, fits the Scripture readings of the Mass perfectly because it almost always is Scripture. The Communion Antiphon hearkens back to the Gospel. The Introit calls us to go together to the altar.

The “menu approach” has a much longer tradition than the most recent planning resource. Check out the proper texts and find a good setting. There are hymn tune settings, plainchants, choral settings, responsorial settings, and everything in between. Plus, you’ll never have to worry about choosing that piece with sketchy theology; every one of the propers is not only approved, but encouraged by the Church. So break out the menu and order.

Just don’t get cole slaw. Nobody likes cole slaw.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • Offertory (9 Nov.)
    This year, the feast of 9 November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church, the pope’s own ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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