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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

John Henry Newman: A Deep History & A New Communion Motet

Guest Author · May 6, 2014

“To be deep in history is to cease to be a Protestant.” — John Henry Newman

HIS FAMOUS QUOTE by Blessed John Henry Newman was proclaimed by one of our wonderful priests this past Sunday at St. Rita Catholic Church in Dallas, TX. Said priest, a former Episcopalian, is quite fond of Newman and quotes him regularly and to great effect. This particular quote got me thinking about my Catholic history, and how deep in it I may or may not be. As a musician and (hopefully) an artist, I am greatly moved by all things aesthetic. I am also a great lover of history, so I think back with great fondness to my boyhood parish of St. Mary of the Assumption in Waterford, NY. An exceptionally beautiful church built in the English Gothic style a little more than 100 years ago, it stands on top of a small knoll at the crossroads of two main streets, and was so well known in the Capital District region that it was nicknamed “the little cathedral of the North.”

My Catholic history is deep in this place. Romanticized? Probably. But to me, it just looks, feels, and even smells like a Catholic church. It’s timeless. Years of incense permeates the rich wood of the pews and panelings with an unmistakable sweetness. The impressive and commanding carved white marble altar, tabernacle still in place, is enveloped by a high vaulted ceiling, rich with lovely paintings that, as a youngster, I was sure were the actual depictions of heaven. I’m pretty sure I still think that. The winters in upstate NY were bitter, and one thing you could always count on was that the holy water fonts, placed right inside the doors, would freeze over every year. It was almost as if it wasn’t our church if the holy water hadn’t turned to ice. The winding staircase leading to the choir loft, which I first ascended when I joined the choir in the 11th grade, is narrow and a bit dark, with creaky stairs and the mustiness of years. Side chapels with statuary and candles, lovely stained glass windows, and the sheer height, scope, and weight of the building have said to several generations, “this place is important.” Its history is deep and connected to the soil of the faith. Beauty is here, and it is the beauty of God.

A deep musical history is just as important as architecture. It’s wonderful to see the Church exploding with the talents of so many who are re-discovering and introducing us once again to the importance of sung liturgy. From chant to polyphony, like the incense-soaked wood of St. Mary’s, our liturgies are being saturated once again with Proper texts and liturgical music of great beauty. Influenced and impressed as I am by the choral works of Frank La Rocca, Kevin Allen, Dr. Peter Kwasniewski, Richard Rice, and so many others, I humbly offer this Communion motet, Jesus Said to His Disciples composed this past March:


THE TEXT IS TAKEN FROM the Communion Antiphon for Friday within the Octave of Easter. A cappella and with imitations and prepared dissonances in the Renaissance style, the words “Come and eat” are thrice repeated and set apart. The “Alleluia” is an extended attempt at timelessness, and with a sweetness that is meant to invoke Jesus’ deep love for his disciples. Special admiration and many thanks go to the fabulous singers of the Schola Cantorum of St. Rita’s in Dallas.


We hope you enjoyed this guest post by Alfred Calabrese.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Church officials frequently asked Tomás Luis de Victoria for his opinion on cathedral appointments because of his fame and knowledge. He was faithful to his position as convent organist even after his professional debut as an organist, and never accepted any extra pay for being a chapelmaster. Held in great esteem, his contract allowed him frequent travel away from the convent, and he attended Palestrina’s funeral (in Rome) in 1594.”

— ‘Dr. Robert Stevenson, 1961 (mod.)’

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