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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Value of Tradition

Fr. David Friel · March 2, 2014

HERE’S A WOMAN I KNOW who is a terrific lady. She works hard, loves her family, and practices her faith wholeheartedly. Folks who know her well would describe her as pleasant, affable, and compassionate. She’s a devoted wife, loving mother, and true disciple.

As good a person as she is, she has little love for anything in the Church that she perceives to be antiquarian, old-fashioned, or traditional. She is decidedly post-Vatican II. This woman said something to me once that really caused me to think.

What she said was this: “You can’t go back to a time you never experienced.”

The manner in which she uttered this sentence seemed almost like a dogmatic proclamation. What prompted her to make this comment was nothing that I had done or said; rather, it was a response to some particular vesture she had observed a traditional priest at her parish wearing. The woman doesn’t know me well enough to know what I might think about that, so I believe her proclamation was made in a moment of great honesty.

I remain unsettled by this declaration. While, on the surface, I agree with the basic content of what she said, I find myself disagreeing with the sentiment that surrounds it. First, does an affinity for traditional things necessarily mean a desire to go back in time? I don’t think it does. Tradition in the Church refers not to a backwards-looking, stationary position, but to the ongoing process that hands on the deposit of faith and brings it to life here and now. Tradition in the Church is not about time travel, but about continuity.

Secondly, what is the value of the “experience” she mentions? Has the history of everything that happened before 1965 been closed for review to all those born thereafter? If her statement were true, then we could not celebrate the Mass. We certainly could not have Summorum Pontificum. Nor could we baptize or anoint or absolve. The logical conclusion of her statement is a complete rejection of heritage and tradition.

So many Catholics who lived through the tumultuous times before and after the Second Vatican Council have an ingrained aversion to their earlier experience. They often idolize the era immediately following the Council as the ideal. The cause of this knee-jerk reaction cannot easily be discerned or explained, but it is easily observable. Just bust out a biretta or cassock or cope, and see how the baby boomers react.

All of this caused me to think of my own proclamation: “You cannot fairly evaluate the times you have lived through.” I wonder if this is a fair statement. My old history professor used to say, “Everything in the last 50 years is just current events.” In other words, historians wait at least half a century before evaluating events as history. Anything sooner is too soon.

Does this woman, who lived through some of the pre-conciliar period and through the reforms, have an advantage because of her experience? Or does the advantage actually fall to those who came along later and who are therefore freer to evaluate impartially? I’m not sure how I would answer that question, but I think it is a question worth asking.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform, Summorum Pontificum, Traditional Catholic Vestments Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In everything of any importance at all, Sarum (and all other mediæval rites) was simply Roman, the rite which we still use.”

— Fr. Adrian Fortescue (1912)

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  • New Bulletin Article • “14 September 2025”
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