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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Value of Tradition

Fr. David Friel · March 2, 2014

HERE’S A WOMAN I KNOW who is a terrific lady. She works hard, loves her family, and practices her faith wholeheartedly. Folks who know her well would describe her as pleasant, affable, and compassionate. She’s a devoted wife, loving mother, and true disciple.

As good a person as she is, she has little love for anything in the Church that she perceives to be antiquarian, old-fashioned, or traditional. She is decidedly post-Vatican II. This woman said something to me once that really caused me to think.

What she said was this: “You can’t go back to a time you never experienced.”

The manner in which she uttered this sentence seemed almost like a dogmatic proclamation. What prompted her to make this comment was nothing that I had done or said; rather, it was a response to some particular vesture she had observed a traditional priest at her parish wearing. The woman doesn’t know me well enough to know what I might think about that, so I believe her proclamation was made in a moment of great honesty.

I remain unsettled by this declaration. While, on the surface, I agree with the basic content of what she said, I find myself disagreeing with the sentiment that surrounds it. First, does an affinity for traditional things necessarily mean a desire to go back in time? I don’t think it does. Tradition in the Church refers not to a backwards-looking, stationary position, but to the ongoing process that hands on the deposit of faith and brings it to life here and now. Tradition in the Church is not about time travel, but about continuity.

Secondly, what is the value of the “experience” she mentions? Has the history of everything that happened before 1965 been closed for review to all those born thereafter? If her statement were true, then we could not celebrate the Mass. We certainly could not have Summorum Pontificum. Nor could we baptize or anoint or absolve. The logical conclusion of her statement is a complete rejection of heritage and tradition.

So many Catholics who lived through the tumultuous times before and after the Second Vatican Council have an ingrained aversion to their earlier experience. They often idolize the era immediately following the Council as the ideal. The cause of this knee-jerk reaction cannot easily be discerned or explained, but it is easily observable. Just bust out a biretta or cassock or cope, and see how the baby boomers react.

All of this caused me to think of my own proclamation: “You cannot fairly evaluate the times you have lived through.” I wonder if this is a fair statement. My old history professor used to say, “Everything in the last 50 years is just current events.” In other words, historians wait at least half a century before evaluating events as history. Anything sooner is too soon.

Does this woman, who lived through some of the pre-conciliar period and through the reforms, have an advantage because of her experience? Or does the advantage actually fall to those who came along later and who are therefore freer to evaluate impartially? I’m not sure how I would answer that question, but I think it is a question worth asking.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform, Summorum Pontificum, Traditional Catholic Vestments Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ with regard to 1960s switch to vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“In my capacity as the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, I continue to remind all that the celebration toward the East (versus orientem) is authorized by the rubrics of the missal, which specify the moments when the celebrant must turn toward the people. A particular authorization is, therefore, not needed to celebrate Mass facing the Lord.”

— ‘Robert Cardinal Sarah, 23 May 2016’

Recent Posts

  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)
  • “American Catholic Hymnal” (1991)
  • Involving Women in the Communion?
  • “Toward a More Sacred Style With Pastoral Charity” • Guest Article by Dr. Myrna Keough

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