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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Liturgical Abuse and Abuse of Minors

Dr. Peter Kwasniewski · January 16, 2014

862 Trad O Lord, help us renew our good resolutions. CCORDING to ecclesiastical law, there are two forms or uses of the Roman Rite: the Ordinary and the Extraordinary. Each is equally valid; both are to be regularly available for the benefit of the faithful. Alas, the way in which the Ordinary form is still typically celebrated in most American parishes amounts more to an abuse of the Roman Rite than a use of it; and surely, the ongoing indifference or even hostility to training seminarians in the usus antiquior and to making it widely present in parishes across the land is nothing short of a scandal.

The decades-long abuse of the sacred liturgy—and therefore, of faithful Catholics who, as Redemptionis Sacramentum declares, have a right to the sacred liturgy in its fullness—constitutes the first and fundamental form of clerical abuse of the laity, of which sexual abuse is a particular and more demented moral variety. Given the absolute centrality and the inherently infinite dignity of the Mass and the Holy Eucharist, abuse of the liturgy and the sacraments is, in itself, the worst crime against God and man. If the highest and holiest thing in existence does not deserve our utmost veneration, why should mere human beings deserve any respect? We are mere dust and ashes compared to the divine Sacrifice of the Altar—and yet, if we profoundly reverence and fear Christ, we will acknowledge and care for His image in the souls and bodies of human beings.

An insight that I had never seen openly acknowledged—namely, that clerical sexual abuse was linked to clerical liturgical abuse and that sexual perversion is a moral mirror-image of liturgical perversion—now suddenly seems to have become a quite prevalent view among faithful Catholics. Martin Mosebach, one of our best Catholic authors today, saw quite clearly the connection between the loss of the sacredness of the Mass and the loss of priestly identity and virtue.

At his blog, Fr. Zuhlsdorf quoted a pointed and poignant reader’s message:

[I]f we can’t treat the body of our Lord and Saviour with respect, why would we treat the bodies of our neighbors with respect? Is there a short, slippery slope that runs between sloppiness at Mass and sin? . . . When we take Mass and the Eucharist seriously and let all our relationships flow forth from that first, essential relationship as Christ, we cannot use other people as objects. When the Mass goes, everything else starts to go too.
Of course, abuse can happen in ‘Good Liturgy’ settings, too—because good liturgy cannot be our goal. Our goal is to love and adore Christ. I think that a reverent liturgy flows naturally from a love of Christ in the Eucharist and a realization that we’re in the presence of God. (For instance, I noticed my 6-year-old’s behavior at Mass has improved DRAMATICALLY since we started attending Children’s adoration once a month.) If you have a nice-looking Liturgy, but no love, it’s just an empty pageant. On the other hand, most awful liturgies are also empty pageants, focused on the congregation instead of the Divine.
Father Z is right. “Save the Liturgy, Save the World.” It’s not a coincidence that the pope [Benedict] who is focused on cleaning up the filth of abuse in the Church is also focused on cleaning up the liturgy. If we can’t respect God, we won’t respect each other.

Father Zuhlsdorf himself has said, with characteristic vigor:

The Eucharist, its celebration and itself as the extraordinary Sacrament, is the “source and summit of Christian life.” If we really believe that, then we must also hold that what we do in church, what we believe happens in a church, makes an enormous difference. Do we believe the consecration really does something? Or, do we believe what is said and how, what the gestures are and the attitude in which they made are entirely indifferent? For example, will a choice not to kneel before Christ the King and Judge truly present in each sacred Host, produce a wider effect?
If you throw a stone, even a pebble, into a pool it produces ripples which expand to its edge. The way we celebrate Mass must create spiritual ripples in the Church and the world. So does our good or bad reception of Holy Communion. So must violations of rubrics and irreverence.

At times, a Catholic feels the urge to say to the secularizing and liberalizing clergy of the past five decades: you and your minions wrecked theology with modernism; you wrecked the liturgy with your “reform”; and, as the coup de grace, you wrecked the lives of children. This is a ghastly inversion of the Kingdom of God. A time will come when all this evil is purged, if not while yet there is time for repentance, then assuredly when the Lord prepares for us a new heavens and a new earth.

Meanwhile, let us remember this fundamental truth and promote its realization with all the energy we have been given: traditional Catholic theology and traditional Catholic liturgy go hand in hand, and both are the necessary precondition of real pastoral care, true evangelization, and superabundant works of charity.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Liturgical Abuse Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ with regard to 1960s switch to vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“It is difficult to imagine a more unjust situation than abortion, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience—the defense of the right to life of an innocent and defenseless human being.”

— Pope St. John Paul II

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